Monthly Archives: January 2013

Infinite Complexity

The infinite complexity of each human life is extraordinary.

It has been said that each person’s story is a novel or novels or perhaps countless encyclopedias. As a writer, I have come to see that a character, to become real on the page, must reveal many layers – experience, likes and dislikes, loves and hates, joys and sorrows.

Just so, it has been said that each person carries within himself his own universe, with many worlds orbiting one another, many planets, many suns and moons all in relationship, affecting one another with their movements.

With each choice I make I add to my own character in the finite span of time on earth, so that I am continually changing as I continually choose, each minute in each hour.

A bit mind-boggling and even numbing. Certainly humbling.

Habit of course encumbers or aids each choice, and we examine our habits from time to time, evaluating their goodness, necessity, and effect on our souls. Habit is often unseen, as though we live and work within a powerful frame, an architecture of habits, that isn’t always acknowledged. As Lent approaches, I shall consider my habits – which to celebrate and strengthen, and which to curb or deny.

We are the sum of our choices, it is said, just as are characters created in fiction. The author develops a “backstory” for each person, as detailed as possible, a history that may only appear in fragments on the page, but will fully appear in the choices that character makes.

Yesterday, tens of thousands made the choice to march for life in San Francisco. With each step they testified that even before our first breath we carry a universe in our genes, in our bodies, in our minds, and in our souls. With each step, these marchers testified that our country has made a habit of killing its unwanted children, and we must break that habitual horror, overturn the case our court chose to uphold, forty years ago. For such a decision, such a law, will destroy us. It already has destroyed several generations.

This morning in church we celebrated a new life, a child in the womb that will soon emerge into the bright air of our world and breathe oxygen into his lungs for the first time. Oddly, this is the requirement in our culture for protection by law: breathing.

So today, after the anniversary and birthday blessings, a young mother, heavy with child, stood and stepped to the center of the red-carpeted aisle where our priest blessed her and the child in her womb (a son). With these words of comfort and hope and strength, he affirmed the preciousness of the life within her body. He affirmed that we believe in a Creator God of love, not of death. He affirmed that the Church through this priest gave mother and child God’s blessing.

Today is Septuagesima, seven weeks before Easter. We call this three-week season “Pre-Lent,” a time to ease gently into true Lent when we examine our lives and consider our habits. St. Paul in the Epistle reading today exhorts us to “run the race,” a wonderful image of running through our life-time to the finish line. Christ in the Gospel reading gives us the parable of the laborers, how the first were paid the same as the last. Our preacher explained that the Gospel tells us how we must run this life-race: we do not covet others’ relationship with God, for our primary concern should be our own relationship with God. This is our focus. This is our story. In this narrative we shall live and breathe.

I am the central person in my story, in the miraculous universe of life given me, and this God loves me infinitely and intimately and individually, and I must add, uniquely. This is the prize I seek in my running-race. In a sense I have already reached the finish for, through the Church, I already have God with me. But in another sense, God helps me run the race, following the track through this fallen world, a world of pitfalls and temptations. He coaches me through sacrament, prayer, and Scripture, through the lens of the Church. As long as I am faithful, He leads me on the path of righteousness, beside still waters, restoring my soul. As long as I worship Him on Sundays as He commanded His people so long ago, and as long as I keep the other nine commandments (including thou shalt not kill and thou shalt not covet) I shall win the prize of Heaven, the next world. And when I stumble in the dark on the rocky path, He shall pick me up and set me a-right again, and guide me to the light. I shall confess and be absolved. I shall receive Him in the Eucharist and give thanks.

So, as I witnessed the blessing of the child in the womb, this universe of complexity, I smiled. Here was true hope for each of us, for our parish, for our community, for our nation, for the world. This child shall be born, shall be allowed to breathe. This child shall be our future, infinitely complex and glorious, just as our Creator intended.

Deo Gratias.

A Potent Time

It is a potent time.

The edge of Epiphany, along the border of Christmas, hovers over the anniversary of Roe vs. Wade and the Presidential inauguration. A potent few days, as we reflect on the light of Christ coming to the world of the gentiles, the horror of forty years of legalized infanticide, and the celebration of a duly elected president sworn in to office, sworn to uphold the laws of the land. And then there’s football to divert us.

As for children lost to abortion, I pray the light of Epiphany might fill those dedicated saints who are marching to save future generations, holding banners in the freezing temperatures of our towns and cities across this great land. And I pray that the light of Epiphany may enlighten our president as he continues his term of governance, that it may enlighten all of our elected men and women who represent you and I in Congress.

We are a nation of elections, a democracy. And thus each of us must be informed voters, ready to make all the difference in the future of our culture and society. Each one of us must decide the future of our people; we cannot avoid this responsibility. Each one of us must turn away from the siren songs of the media and search out the truth. Each one of us, in a democracy, are accountable members of this body politic.

These are heavy matters, especially today in the cold dark of winter, and so we like to watch football. We are a fragile nation but a good one, one that continues to enlighten – and defend – other nations. America beckons everyone. All the world seeks to come here. Yet we have been chastened of late. We have been pruned. Will America fall? some ask. Will it survive without its Judeo-Christian roots? Will it flower once again?

My rose bushes have been pruned. I am told they must be cut back so that they will grow new blossoms. It is hard to believe this as I gaze at the butchered stalks in the pale light outside my window. But as I wait for spring, I think how blessed I am to be nourished by Sunday church. This morning my senses were warmed by the red-carpeted nave leading to the high altar and tented tabernacle. I was nourished by the experience of God, by holy worship, where robed priests and acolytes step softly and reverently as though each movement mattered, and my prayers and songs danced with them through the liturgy of the Eucharist.

Eucharist, I understand, means thanksgiving. And we have much to be thankful for. In the Eucharist, the Mass, we empty ourselves so that we may be filled up. We arrive wintry souls, barren stalks, and as we prune ourselves of the sins of pride and passion that have owned our hours this last week, as we empty ourselves, clean out our souls, we ready ourselves for God’s light to enter. And enter He does, gently, fully, lovingly. By the end of this precious hour of procession, song, prayer, word, and sacrament we are filled up with God, filled by God. We give thanks, we praise, we become small in the presence of glory, in the beauty of holiness. Then, filled with God, we can hear his voice. We can hear what we are to do, how we are to evaluate and judge, why we are to love and suffer in the coming week.

God’s spirit descends upon us just as His spirit descended upon Jesus when baptized by John. Our preacher explained this morning that Jesus is the very same Word breathed by God the Father over the waters, when our world was birthed. In the Eucharist, we take in that Word and are recreated, re-generated.

Regenerated. I have found that if I am given God’s direction, His light in this way – kneeling in a warm church on a cold Sunday – that the past week and the future week make sense. I enter the doors empty and leave full. I know as I descend the stairs to our parish hall for coffee and sandwiches that I have been made new. And I have been given hope that my will might possibly merge with God’s, the only true path to happiness.

Without this light, I slip into self, into darkness. I become full with other things and God cannot find room. My days fall into chaos, confusion, sadness.

But with regular worship, I can see and understand. The world makes sense: the sacrament of time – Epiphany merging into Lent; the fitting and happy celebration of a democratic election accomplished in (for the most part) a law-abiding land, a quilt of many cultures and skins and points of view. Even the horror of this forty-year memorial, mourning the innocents slaughtered, I know, one day, will be redeemed.

For the light of God, indeed God himself, wins in the end. He shines in the dark even if the darkness comprehends it not. And He shines for us, should we desire Him, especially in church.

Manifestations of Light

It is January in the year 2013. Time passes. My oldest granddaughter turned twenty-five yesterday. My mother turns ninety-three next week. Christmas is over and the cold stillness of January surrounds us. I have put away the Christmas things… except for a candle to light at suppertime. Time passes, falling through the years like a waterfall, a river of light.

Most of these new year days have been filled with tapping my keyboard and developing small callouses on the tips of my fingers. I am typing and editingThe Life of Raymond Raynes by Nicholas Mosley (1961). Last year I edited Father Raynes’ retreat addresses given in Denver in 1957, called The Faith, Instructions on the Christian Faith. His words express the truth and joy of Christianity in a way I could understand, in a way, for that matter, most of us could understand. He speaks practically, reasonably, at times reminding me of C. S. Lewis, another Anglican apologist. Recently, Nicholas Mosley (Lord Ravensdale) gave our church publishing group, The American Church Union, permission to reprint the biography (thank you, Lord Ravensdale!), and now as my eyes capture the letters and words on the yellowing pages and I tap them onto the keyboard and into the document file and they mysteriously appear on the screen, I feel as though I have fallen into another world, the world of Mirfield in the north of England, home of the Community of the Resurrection. Yesterday I began a chapter set in South Africa and now I move through the dust and poverty of Sophiatown where the Community of the Resurrection established missions, schools, clinics.

Father Raynes was indeed a missionary. He brought the light of Epiphany, the manifestation of God on earth, into the homes of folks in the English countryside. He brought Epiphany into the hovels of Sophiatown in South Africa. He himself carried this light of Christ in his body, in his words, in his daily deeds. He glowed, he was embodied with Christ. I wish I had known him, yet I have been blessed to spend time with his biography, to shift these words from page to computer screen. Some of the words are his own, taken down in quotations, some of the words are his biographer’s, Nicholas Mosley. But the words move from the page into my mind and heart just as they move from the page through my fingers onto this screen. Father Raynes often said, “Life is a love-song we sing to Jesus.” Indeed – Father Raynes himself was a love song sung to Jesus. And the tune is a beautiful one, mellow, haunting, one that pulls me into his own heart. This is how God loves us – through real things, through real people. We call this the sacramental way.

Manifestation. Light. Telling the good news. Living the good news. And what is the good news? That God came to earth to be one of us, to bring us home to Heaven. No small thing – this promise of Heaven. No small thing – God’s love for us. No small thing – this immense and rich meaning granted to my time on earth. No small thing – hearing the music and the laughter and the joy of this sacramental way of knowing God.

I considered these things this morning in our parish church.  St. Peter’s in the Rockridge neighborhood of Oakland is a quiet oasis of holy contemplation, a place of rejuvenation. It is a place of singing great hymns and hearing ancient chants drift through the air. It is a place where we meet God, receive Him in the Eucharist. This beauty of holiness continues even as our preacher speaks from the central aisle, manifesting God’s love among us, enlightening us. It continues until the crucifer and torchbearers recess to the bright narthex doors, until the moment when the tall tapers on the altar are silently snuffed by the acolyte.  It continues to the moment when the organ booms the postlude and we leave our pews to greet our sisters and brothers, our family in God.

Manifestation. Light. Seeing God. Worshiping Him in the beauty of holiness amongst family and friends united by that light, by God’s manifestation to we gentiles in the first month of the Year of Our Lord two thousand and thirteen.

Epiphanytide is a short season this year – there is only one more Sunday. Soon we will consider Lent. But for now, in this moment in time, I shall be glad for God come among us, shining through us, and especially his shining through Father Raynes.

Epiphany 2013

Our two cats are creatures of the earth. The red tabby, just a tad overweight, sleeps a great deal, and craves affection when awake. He hears us enter the house and is soon nuzzling and purring around our legs. The black-and-white longhair, a tad underweight, sleeps less and mourns our absence by dragging small stuffed animals around the house as she wails piercingly (we caught her doing this once when she couldn’t find us). When we return home we discover the baby white chicken on the stairs, the red ladybug near my office chair, the orange bumble bee by the front door. Laddie and Lady Jane are simple creatures with simple desires. They do not ask the meaning of life, or how to become happy, or why must we die.

But we humans do ask these questions. We wonder, we ponder, we plan, we record, we make lists. We read symbols called letters that form larger symbols called words that make up long phrases assembled to make paragraphs and pages and books. We follow a train of thought with these symbols as we build cities of ideas in the landscapes of our minds. We also, like cats, sleep and eat and love and desire friendship and community. But we are far more, for we reflect our Creator.

Today is the Feast of the Epiphany, when we celebrate the Wise Men following the bright star to worship the heavenly king born among men on earth. Our Jewish-Christian preacher, our new rector, stood in the center of the aisle this morning and described the long road the star had taken in time, from Abraham to the People of Israel to the Messiah born in Bethlehem. The numbers were many as the twelve tribes grew, but over the years a single tribe was chosen, a single family line was chosen, and a single woman was chosen to bear the Son of God, born to the People of Israel, in this moment in time. And we too, all others in the world – Gentiles – can now follow the star, that light in the darkness, to the Christ child.

The light in the darkness. We began in Advent with John’s promised light in the darkness. And now we end the twelve days of Christmas with that same image of light shining in the dark night.

The earthy things of creation are made new. The star recreates the manger of earth and beasts and childbirth in the hay to become something far greater than the natural order it seems to be part of. The star in the heavens bathes our planet in light, bathes us in light. We are pulled into eternity of time and space by such a star. And by such an incarnation. And by such a God.

God is born among men on earth. The supernatural intersects the natural. Our own spirits made in God’s image are called to understand, to believe, to meet this Heavenly Father, to hallow His Name.

I was thankful today in church for our new rector who understands this artful (and powerful) journey God made through time with his People of Israel. Our new rector understands the grand and glorious nature of the drama that has gone before us and he looks forward to the drama that will comes to each of us. He knows we are in the middle of the drama now, in the present. We need only see in the light.

The mother of a dear friend is dying. She will soon be part of the future drama, that great adventure of heaven when Christ will take her hand and lead her, bathing her in his love. And we, left behind on earth, will take part in the drama of the present with every Eucharist, every prayer, every sacramental offering as the new People of God, the Body of Christ. For that child born in Bethlehem, the culmination of the journey of the Children of Israel, has grown to become the Body of Christ on earth, the Church.

So we leave the rich and wonder-filled seasons of Advent and Christmas and enter Epiphanytide, the season of light. Like cats, we continue to eat and sleep. We continue to love and to be loved. But unlike cats, we partake of the holy as we worship together in church. Together as the Church we journey into a new year.  Together as His Body we follow the light of the bright star in the heavens, on the altar, as eternity grows within us.