Tag Archives: belief

Traditions and Arrangements

Writing ImageIt is Labor Day, a time to honor work, the working man and woman, those who contribute to our world with their time, talent, and the sweat of their brow. It is appropriately also a time to send our children to school to learn how to do this, how to use their lives productively, how to work and to become responsible for their hours and days. So I turn to one of my many labors, my novel-in-progress, hoping to one day carry it to full term and allow it to breathe.

In creating the back-story for one of my characters, I have revisited the huge topic, Western Civilization: what it is and do we want to preserve it, and if we do, how do we go about it?

I am a saver of cogent words, powerful words in print. I snip bits from newspapers and magazines. I file them, where they sleep until resurrected in a moment like this when I am constructing a novel, drawing the blueprint that will become a huge house of many rooms. I am an architect, I suppose, in the planning stages, building inch by inch, word by word, scribble by scribble. Each room is a character, and they meet from time to time in the house, rub shoulders, touch one another’s minds and hearts and souls with their hopes and fears and regrets. Some rooms are dark, some light, some warm, some cold. They are all under the roof of my little novel, linked by halls and doorways and stairs.

The bits and pieces snipped and saved, ideas that will flow into these rooms are expressed by many ponderers from the English-speaking world. They voice concern, and rightly so, that without the Judeo-Christian underpinning of Western culture, the free world will collapse. One doesn’t have to be religious to worry about this… one merely has to face the reality of such a loss and how it would affect, at the very least, our ideas of liberty, law, and democracy.

Thomas Jefferson’s words decorate his memorial in Washington, D.C.:

“God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God? Indeed I tremble for my country when I reflect that God is just, that his justice cannot sleep forever.”

Jefferson, a skeptic, is referring to slavery, but these words could have been written today. We all wonder, believers and skeptics, whether our liberties can be secure when we remove the author of the liberties, and when we remove the idea that these freedoms are gifts not rights.

Peggy Noonan writes that there are reasons for traditions and arrangements, some are good, some not so good, ways of doing things learned from experience. These ways have also risen from religious roots. Through the centuries since the birth of Christ, the West, under the influence of the Judeo-Christian social philosophy, has organized life based on the belief that God exists, that he loves and desires us to love, that he made man to be a free, thinking, creative being that would respond to him in turn, freely, thinking, and creatively. Behind the rule of law, behind our institutions of family, church, government, and free press, supporting our right to organize our workers, to gather in peaceful assembly, even behind our table manners and Robert’s Rules of Order, lies the Judeo-Christian definition of man and his purpose. So there are reasons for our traditions and arrangements in the Western world; there are reasons we labor to protect them.

The traditions and arrangements have changed from time to time, tweaked here and there, discarded here and restored there, fought over, around, and within, in word and in deed. Slavery challenges and condemns us, in the Classical world, among African tribes, and on American plantations. Today a child in the womb is seen by some to be owned by the mother, the unborn having no rights. Across the world, children are bought and sold, trafficked for labor, sex, surrogacy. Women are in bondage, jailed, beheaded. Believers are martyred. We see these things, we judge them to be right or wrong, and we labor to change them. So there are times when we need to alter traditions and arrangements to better reflect the Judeo-Christian definition of man and his congress with one another. But without the ideal, the standard by which to judge, how can we decide, act, affect the real world?

It is a conundrum, for our ideals of respect and liberty prevent coerced belief, even if belief may be necessary to uphold that liberty. So folks speak of a public square where we honor these ideals and seek common ground to move forward. They say we must reflect before deserting traditional definitions of marriage and family, that is, a man and a woman raising their own children. These arrangements have held and continue to hold society together. Studies show that the father is more committed, the mother more protected, the child more loved, when this traditional view is encouraged by government representing society. There is less delinquency and fewer single parent households.

I believe in the author of this code of life, this Judeo-Christian God, so it is easy for me to believe in these traditions and arrangements. I believe there will be a judgment (perhaps it’s ongoing) – a reckoning not only I will face but the world as well. We reap what we sow.

But I also pray that those who do not share my belief in that God, consider embracing his traditions and arrangements that have been honed through the centuries. If skeptics value liberty and the rule of law, respect for gender and race, care for the poor and handicapped, the unborn and the aged, if they desire freedom of thought, speech and worship, they would be wise to support the institutions that uphold these Western ideals.

I suppose the world is much like my blueprint for the mansion with the many rooms. Every person is different, unique, but together we have a common humanity. We share the earth and we share a long history. We live under the same roof of suns and moons and stars. We meet in common areas to agree upon traditions and arrangements, but we must build on those of the past, rather than begin anew each time. We nail and we hammer, we add here and pull away there, but we must consider why we do what we do and what we shall lose if we don’t. We must not forget how we arrived at this place, in this time, and why the rooms were decorated and arranged just so, before we tear them down. We must recall, if we are graced with belief, who labored to create this great house, our world, and that he calls us to love one another as he has arranged for us to love.

And it’s good to remember President Jefferson’s words, that our liberties are gifts from God our creator, and be thankful.

On Life and Death and Flowery Graves

My husband and I picked out our grave plots this last week. 

We have not been diagnosed with terminal illness, nor do we expect to die suddenly. Either of course might happen, but so far God has blessed us with many years of life on this earth and our ailments are part of natural aging, my sixty-six years, and my husband’s seventy-eight. 

But I wanted to know where my body would be lying. I did not want cremation, although many do and I respect their choice. It’s cheaper, to be sure. But I wanted “full body burial” as the Family Service Counselor described it at Queen of Heaven Cemetery in Lafayette, California. I wanted to give witness, after I was gone, to the sanctity of life, even my little life; I wanted to join the many other believers who lay under this flowery field in the East Bay hills. Their graves lay neatly in rows, some with flat headstones, some with upright blocks of granite or marble that caught the light from the morning sun. 

It is curious how long I have put off this trip to the cemetery. It was always something I could do another day, another week, another year. But I didn’t want to leave these decisions to my sons and daughters; I wanted to personalize my sacred journey from earthly life to heavenly life. The word “cemetery” comes from the Greek, “sleeping place,” and I would give witness to eternal life and the immense love of God as I lay sleeping, awaiting the final resurrection. 

We followed our counselor, a young, endearing, and informative guide, across the broad lawns that were browning slightly from California’s drought and the wintry air, up the paths that parted the graves. As I stepped carefully, meditatively, I was reminded of other graves I have visited, in particular that of Raymond Raynes in the Mirfield Monastery in northern England. The monks’ graves in the garden of the Community of the Resurrection had been marked with simple wooden crosses bearing first names. We found Father Raynes’ grave and said a prayer of thanksgiving for his saintly life. Now, walking through the Queen of Heaven garden, I recalled other cemetery gardens: one beloved collection of graves on a hilltop on the Island of Lanai, where Cook pines rustled in the breeze high above, the sea far below; English headstones in the yard of St. Mary Magdalene, Oxford, untended, with high grass obscuring the stone slabs; the many churches we visited in Europe surrounded by their living dead, who waited for that last resurrection.

Here, today, in this country, it seems that churches do not sit amidst their dead, sheltered and sheltering their own past, but send the bodies to be buried elsewhere. There is a fear of morbidity, of corruption, of dying. Gravestones identify our birth-day and our death-day, with our lifetime equaling a long dash. We must admit, in a cemetery, that we are mortal. We must admit that the young and the good die and leave us far too soon. We must admit that cancer ravages and war maims and we mistreat one another. We must admit that we do not love enough. These are hard admissions in a world that values self-esteem, self-obsession. 

Queen of Heaven Cemetery sits in a gentle valley. I looked up to the low January sun and to the hills holding us so sweetly in the cool breeze. We needed to choose our gravesites, and I prayed for guidance even in this simple choice. We had seen the gravesites available and had weighed this and that – the sun, the hills, the trees, accessibility to the path. Should we face north, south, east, west? Do we want a bench? I gazed over the flowery field, the reds and pinks and yellows dotting the grass, the headstones seeming a comfortable and welcoming congregation of hosts.

Where should we be? Which plots? My eye rested finally on a statue with raised arms commanding the heavens and blessing the flowery graves. It was the Risen Christ. I bounded across the grass and stood before it, looking up to the powerful face that looked further up to the blue skies. Yes, I thought. I want to be under the arms of the Risen Christ. If anyone should visit my grave, they would see the Risen Christ alongside and over me and raising me to heaven with him.

And so it was that we found two plots a few feet from Christ’s right arm. And when visitors, if any should come, sit on the bench nearby they will see the Christ silhouetted against the blue sky and the golden hills.

I’m glad I didn’t put this cemetery visit off any longer. A curious peace and delight has settled over me since we drove away, having made the arrangements. For me, my own death makes my life even more meaningful, for the numbered days are just that – numbered. It is tempting to live as though this will never happen and many of us do this, acting as if today will last forever. But this is not reality. This is not the true way of things for humankind. So I am glad to have bracketed my days with this visit to Queen of Heaven so that each moment given me between now and my final visit is not wasted, so that each moment counts, just as it is counted. 

The field of flowers and their stones, winter’s grass waiting for spring’s greening, and finally the Risen Christ, his arms at once embracing heaven and earth, has entered my mind, unbidden, from time to time since then. The scene is a reassuring visitor, a happy moment that colors my days. It is a sudden, surprising burst of grace. For because I am a believing Christian, trying to be faithful, those arms, as they embrace heaven and earth, also embrace little me, yesterday, today, and tomorrow, forever.

On Angels and Devils and Holy Confirmation

I recently finished a book called Raising a Modern Day Knight: A Father’s Role in Guiding His Son to Authentic Manhood, by Robert Lewis. One of the many valuable suggestions in this unique and compelling work is the creation of ceremonies that celebrate stages of maturity. These ceremonies are not merely for father and son, but for communities of fathers and sons. They serve to give the young man self-knowledge, ideals, and support.

Ceremonies marking rites of passages are not new to mankind, but with the disintegration of American culture, ceremonies are often overlooked. It seems that there was a time when the many cultures that formed our union melted into the pot we called America. Not so much anymore, as we shift to encourage multi-culturism, which whether intended or not, affirms division rather than union. It is true that our many ethnic threads strengthen us and richly texture our nation. But being a naturally inclusive and friendly people, we have chosen a celebration of division, so that what defines America – both internationally and domestically – has become increasingly difficult to state.

This morning when we celebrated Holy Confirmation in our parish church, I was thankful for this moment of definition. The bishop laid his hands upon the heads of the confirmands as they knelt on the steps leading to the altar. As Anglican-Catholics, we believe that Confirmation marks publicly the moment when children become adults in the Church. For adult confirmands it marks a new adulthood in the Church, as they witness to their beliefs. The younger confirmands are asked to confirm the promises that were made for them as infants in Baptism. They are of an age of reason, no longer children, and they can promise with understanding. “Do  you promise to follow Jesus Christ as your Lord and Saviour?” the bishop asks them. The bishop then prays that they be strengthened by the Holy Ghost, the Comforter, and that they be given the Holy Ghost’s gifts of grace: wisdom and understanding, counsel and ghostly strength, knowledge and godliness, and lastly, holy fear.

They will need these knightly gifts, I thought, as they live out their faith in a world often hostile to Christianity. They shall don the shield of faith and the armor of righteousness, and the Church, the Body of Christ, shall comfort and nurture them throughout their lives, through marriage, childbirth, sickness, even in their dying. God shall never abandon them. As a shepherd he shall lead them beside still waters. He shall restore their souls.

It was particularly fitting, on this bright Sunday morning as September gives way to October, that we celebrated these Confirmations, these confirmings of faith and receivings of the Holy Ghost, on the feast day of St. Michael and All Angels. As the lector read from Holy Scripture, we heard the account of the great war in heaven when Michael the Archangel threw out Lucifer and his angels. “The great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth and his angels were cast out with him… And they overcame him by the blood of the Lamb, and by the word of their testimony… Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” (Revelation 12:7+)

Angels and devils are not common beliefs today. We might speak of angels whimsically as though reliving the fairy tales of our childhood. But devils are definitely not the stuff of acceptable conversation. Yet Scripture affirms their existence. Demons are said to be angels – pure spirits created separately from mankind – who have rebelled against God and now are given a span of time to scurry among the people of the earth, wreaking havoc where they can and undoing the good that is being done.

The good angels, however, are with us too, and we can call upon them. They are all around us, if welcome. And Confirmation – that affirmation of faith in Jesus Christ – welcomes them. These angels help us to be modern-day knights. They guide us on our journey on earth as we head to heaven. At times, I believe, they protect us from bodily harm. Dear friends of mine recently survived a rear-end collision, emerging from their totaled sedan shaken but, it turns out, having suffered only minor wounds. Angels were there, I am sure, as the drunk driver slammed into their car, stopped at a red light. Angels took some of the brunt of that crash.

So with ceremony and prayer and song, with ritual and the dance of the Eucharist, we re-affirm who we are, what we are, where we are going. We re-affirm to whom we belong, and with the company of the angelic host we are given our own wings to heaven. With the gifts of the Holy Ghost we are embraced by the Body of Christ.

Sunday Surprises

It’s been a day of pleasant surprises.

As I checked my email this morning, before leaving for church, my picture flashed up on Catholic.Ink, a newsletter of CatholicFiction.net and Tuscany Press showcasing Catholic authors and books. The interview was a while back, and I had forgotten it. What a surprise! I read it with fear and trembling, thinking occasionally, is that really me? It was one of many seeds planted in the last year. Many seeds I plant never sprout, let alone flower. So it was a pleasant surprise. 

I had forgotten about it by the time we arrived at church in a bitter, numbing fog. I turned on the heat in the Sunday School rooms (heat in August? I asked myself, shivering). The balloons and welcome sign were already by the entrance and I set out the materials for the crafts, the cloth for our circle time, the storybook, the snack, and the poster board attendance chart waiting for its sticky stars to shine like a rainbow. Our sunflower plants had emerged from the black loamy soil in their little pails and there were even some green leaves. Natalie (3 ½) will be happy with that, I thought. 

Summer Sundays are often quiet and predictable, for folks go on vacation, attendance is lower, and today our rector was gone as well, and it, well, it just seemed like it would be quiet, slow. 

The children arrived and we stuck our sticky stars on the chart and gathered together around the circle, praying, talking, and singing about the saints of God. We worked on our crafts and watered the plants and lined up in the narthex for our blessing, then stepped solemnly up the red-carpeted aisle to the altar rail where our senior priest blessed us and gave the teachers Holy Communion. We padded back to our classroom and finished our projects.

We were beginning to put things away when I saw, standing in the doorway, a gentleman from the past whose uncle had been a dear friend, now in Heaven, probably one of those saints we were singing about. What joy it gave my husband and me to chat with Tim, mid-forties I guessed but looking much younger as he spoke of God in his life (“I’ve been reborn,” he cried at one point), what memories he brought back, as though Father Gilman were right there with us, chuckling and rubbing his chin, and saying I told you so. 

Happy with this turn of events, we headed toward the stairs to go down to the hall for coffee. Swimming in a current of memories of Father Gilman, I was surprised by the approach of my good friend Edwina. She introduced me to her pretty granddaughters, seventeen and eighteen. “They want to be baptized,” she announced quietly, her face alight as though she had discovered a great secret or was planning a coup. “When can we do it?” she asked me. I led them to the baptismal font in the back of the nave and we spoke a bit about baptism, the action of God through water and the Holy Spirit, the becoming part of the family of God, the Body of Christ. I gave them some materials to look over and promised that the rector would call them soon. By the time we all trundled down to have our coffee, we had become family, soon to become God’s family, a close connection indeed.

Downstairs in the parish hall I rejoined my husband and Tim. We chatted about Father Gilman, the old times, sharing the many stories of this robust man of God. Father Gilman was tall, a hefty man, once an engineer (he built tunnels through the Rocky Mountains, he told me), who had found his priestly vocation upon retirement. He loved to laugh, but what many recalled was his discipline. He ran the Bishop’s office like a Marine another once said (I for one appreciated this aspect, working in the office from time to time). He barked at acolytes who were late to Mass. He was a practical man and a spiritual man too, an effective combination. He knew when to be quiet and he knew when to act. He was thoughtful and watchful. He wasn’t afraid of warning people they were going to step off a cliff. As we chatted with Tim, I thought how the past linked us together like a great fishing net, or wove us into a huge tapestry. Seeds sprouted, full-flowered, within minutes in my soul. “As you get older,” Tim said, shaking his head and smiling (just as his uncle once did), “you look back and see connections.” How true, I thought, and how good it was to have such blessings travel with us as we age. 

Looking back in my own life I see patterns form, remarkable connections made, and I often think the saints in Heaven pull the strings this way and that as though we were part of a great drama, but of course it’s so much more than that. I do wonder, though, at times, if one day from my Heavenly perch I might be able to nudge or prod those I love who are still on earth, nudge them toward God, since I would be surrounded by the power and glory of the Father, Christ would be beside me, the wind of the Holy Spirit would be at my back, the angels would be whispering and fluttering. The temptation, it seems, would be to forget those on earth when one is so transfixed with God himself. One day I shall see; one day I shall know.

In the meantime I watch and wait for these amazing surprises, these moments of sudden joy, of the sun coming out. C.S. Lewis once said (and Father Raymond Raynes said this as well, so I’m not sure who was first; they were contemporaries, both saintly men) that belief in Christianity was like belief in the sun rising. When the sun rises, we know it has risen not because we can see the sun clearly, but because we can see everything else. Just so, God lights up the world and we can see.

I suppose the greatest surprise of all is that I’m still surprised, surprised by joy, way more than pleasantly surprised, but stunningly, excruciatingly, sweetly surprised. Today I have added a few more bright sticky stars to my own chart of Sundays. My chart is sprouting color like crazy, this sudden Sunday, the Tenth after Trinity in the year 2013, with all these rainbows weaving through my time, here and in eternity.

My Birthday in Hana

We flew into Hana on my sixty-sixth birthday. 

The ten-seater plane lurched and bounced a bit in the winds as it rose over Kahalui, but soon glided smoothly along the coastline of eastern Maui heading south to Hana. I peered through the window of the plane as we flew beneath the volcano Haleakala, the green pastures clothing her flanks, the skies framing her summit in a pale misty blue.

The outskirts of Kahalui were soon left behind as we sped alongside the black rock cliffs, mantled in green, and descended to a single runway that parted the rich rain forests of Hana. 

It is good to be back in Hana, the setting of my novel Hana-lani. It is summer here, the temperatures slightly higher than winter, the humidity weighing softly against my skin. The hotel greeted us with juice and cold cloths and soon we were riding in a cart, bouncing along the winding path through grassy gardens toward the sea. I climbed the stairs of our cottage, entered, crossed to the back veranda fenced with wire and green posts, a nod to the ranch hands’ cottages in the past. Once this hotel had been part of Hana Ranch. Today it is called Hotel Travaasa, owned and given new life by an investment group from Denver.

From the veranda I looked out over the swathe of freshly mowed grass to palms and foliage bordering the shore, and beyond to the crashing sea. The sound of the sea rushing and pounding reflected my heartbeat, as though the sea and I shared the same pulse. The rise and fall of the waves, their gentle rearing to reveal their opalescent underbellies, their bubbling white froth donned like like a lacy lei, their final fall onto the shore, their orchestral movement of sight and sound, mirrored my own ebb and flow, my own movement of body and soul, my own life blood.

It is as though my sixty-six years rolled with the waters, as though I sailed on an ark of time. But even before my sixty-six years, I sailed in my mother’s womb for nine months as my father pastored his first church in Fresno. The heat was suffocating that summer, my mother says, and I believe her. Fresno sits in California’s great agricultural basin, summers are warm, and in 1947 there was no air-conditioning.

My mother was twenty-seven, young and beautiful. Photos show a Queen Elizabeth twin, brunette curls, regular features, broad smile, slim build. She was at the time an enthusiastic Christian, with a Masters in Christian Education from Biblical Seminary in New York. When I was born, and the doctor announced I was a girl, she cried out “Another girl for the mission field!” Some thought she was delirious, since I was the first-born.

My sixty-six years have been, like most folks’ time on this earth, marked with tragedy and triumph, grief and joy, hard times and good times. Through it all, except for a few wayward college years, I have belonged to God and God has belonged to me.

Those college years were, as I look back, difficult ones, dry ones, years of drifting and despair. But finally I returned to the one who makes sense of our lives, our loves, our wrong turns. I am today grateful for that return to belief at the age of twenty, for the grace to believe, thankful to C. S. Lewis for his Mere Christianity, giving me the tools of a reasonable faith.

And so it is also with supreme gratitude to God that my recent novel about the nature of reasonable faith, what is true and what isn’t, what happened that first Easter morning when Mary Magdalene saw the risen Christ, is now published, my characters free to breathe deeply their first breaths, traveling up from each page.

There is a “leap” of faith, I believe, usually made in all belief, but this leap is more of a baby step. It is merely, simply, an openness to God’s grace working inside. Once I took that baby step, once I opened my mind, heart, and soul, redemption was allowed and I could see. And of course, sanctification continues with each minute, hour, day, week, month, year, with each sacrament and prayer…. until we step into the other world that is the real world, our earthly world a merely pale reflection.

We see, as St. Paul says, through a glass darkly. But we see a clearer vision of God in the Jesus of history. 

On my birthday, I am thankful for all of this.

(PS: Posted from the hotel library, the only place to get an Internet signal…)