Tag Archives: spirituality

On Life and Death and Flowery Graves

My husband and I picked out our grave plots this last week. 

We have not been diagnosed with terminal illness, nor do we expect to die suddenly. Either of course might happen, but so far God has blessed us with many years of life on this earth and our ailments are part of natural aging, my sixty-six years, and my husband’s seventy-eight. 

But I wanted to know where my body would be lying. I did not want cremation, although many do and I respect their choice. It’s cheaper, to be sure. But I wanted “full body burial” as the Family Service Counselor described it at Queen of Heaven Cemetery in Lafayette, California. I wanted to give witness, after I was gone, to the sanctity of life, even my little life; I wanted to join the many other believers who lay under this flowery field in the East Bay hills. Their graves lay neatly in rows, some with flat headstones, some with upright blocks of granite or marble that caught the light from the morning sun. 

It is curious how long I have put off this trip to the cemetery. It was always something I could do another day, another week, another year. But I didn’t want to leave these decisions to my sons and daughters; I wanted to personalize my sacred journey from earthly life to heavenly life. The word “cemetery” comes from the Greek, “sleeping place,” and I would give witness to eternal life and the immense love of God as I lay sleeping, awaiting the final resurrection. 

We followed our counselor, a young, endearing, and informative guide, across the broad lawns that were browning slightly from California’s drought and the wintry air, up the paths that parted the graves. As I stepped carefully, meditatively, I was reminded of other graves I have visited, in particular that of Raymond Raynes in the Mirfield Monastery in northern England. The monks’ graves in the garden of the Community of the Resurrection had been marked with simple wooden crosses bearing first names. We found Father Raynes’ grave and said a prayer of thanksgiving for his saintly life. Now, walking through the Queen of Heaven garden, I recalled other cemetery gardens: one beloved collection of graves on a hilltop on the Island of Lanai, where Cook pines rustled in the breeze high above, the sea far below; English headstones in the yard of St. Mary Magdalene, Oxford, untended, with high grass obscuring the stone slabs; the many churches we visited in Europe surrounded by their living dead, who waited for that last resurrection.

Here, today, in this country, it seems that churches do not sit amidst their dead, sheltered and sheltering their own past, but send the bodies to be buried elsewhere. There is a fear of morbidity, of corruption, of dying. Gravestones identify our birth-day and our death-day, with our lifetime equaling a long dash. We must admit, in a cemetery, that we are mortal. We must admit that the young and the good die and leave us far too soon. We must admit that cancer ravages and war maims and we mistreat one another. We must admit that we do not love enough. These are hard admissions in a world that values self-esteem, self-obsession. 

Queen of Heaven Cemetery sits in a gentle valley. I looked up to the low January sun and to the hills holding us so sweetly in the cool breeze. We needed to choose our gravesites, and I prayed for guidance even in this simple choice. We had seen the gravesites available and had weighed this and that – the sun, the hills, the trees, accessibility to the path. Should we face north, south, east, west? Do we want a bench? I gazed over the flowery field, the reds and pinks and yellows dotting the grass, the headstones seeming a comfortable and welcoming congregation of hosts.

Where should we be? Which plots? My eye rested finally on a statue with raised arms commanding the heavens and blessing the flowery graves. It was the Risen Christ. I bounded across the grass and stood before it, looking up to the powerful face that looked further up to the blue skies. Yes, I thought. I want to be under the arms of the Risen Christ. If anyone should visit my grave, they would see the Risen Christ alongside and over me and raising me to heaven with him.

And so it was that we found two plots a few feet from Christ’s right arm. And when visitors, if any should come, sit on the bench nearby they will see the Christ silhouetted against the blue sky and the golden hills.

I’m glad I didn’t put this cemetery visit off any longer. A curious peace and delight has settled over me since we drove away, having made the arrangements. For me, my own death makes my life even more meaningful, for the numbered days are just that – numbered. It is tempting to live as though this will never happen and many of us do this, acting as if today will last forever. But this is not reality. This is not the true way of things for humankind. So I am glad to have bracketed my days with this visit to Queen of Heaven so that each moment given me between now and my final visit is not wasted, so that each moment counts, just as it is counted. 

The field of flowers and their stones, winter’s grass waiting for spring’s greening, and finally the Risen Christ, his arms at once embracing heaven and earth, has entered my mind, unbidden, from time to time since then. The scene is a reassuring visitor, a happy moment that colors my days. It is a sudden, surprising burst of grace. For because I am a believing Christian, trying to be faithful, those arms, as they embrace heaven and earth, also embrace little me, yesterday, today, and tomorrow, forever.

The Magdalene Mystery

Thursday I received the proof copy for my novel, The Magdalene Mystery. This is often a moment of surprise, in spite of the fact that I have been watching for the manuscript file to appear in my inbox each day (okay, sometimes three times a day…).  I know when I see and open the attached file, it is time to clear my desk and cancel appointments for the next few days. It is time to do a last read, checking for typos, repetitions, and inconsistencies. I finished the reading and correcting yesterday and sent it back to OakTara. Hopefully we shall see the novel in print within the next month.

How did I arrive at this place in my life? I often wonder at times like this. Being faithful in prayer and sacrament, waiting on God, I usually reply to myself, simple stuff really. And today, I would add, accepting an invitation many years ago and many many Sundays since.

In today’s Gospel Christ tells the parable of the man who made a great supper and invited many friends. But the many friends had better things to do – one needed to check his property, one his cattle, and one just got married (an odd excuse, maybe it was his honeymoon). So the master of the house invited “the poor, the maimed, the halt, the lame, the blind…” (Luke 14:16+).

This story is traditionally seen as an invitation to the Holy Eucharist, a personal invitation from God to each of us. Like the parable of the sower and the parable of the wedding guest, God wants to plant himself in the soil of my soul, feed me at his table. Do I accept this intimate and loving invitation? Or do I have what I consider more important things to do?

In the spring of 1967, I accepted the invitation. I said yes, not fully understanding what I was doing. It wasn’t an altar call, and it wasn’t a road-to-Damascus conversion, but it was a moment of surprise-by-joy. My reason had been won over by C.S. Lewis’s Mere Christianity and I wanted to experience Lewis’s choice of church, his own Anglican Church, the Episcopal Church in the U.S.  Having been raised in a purposely plain Presbyterian Church, the experience of the Liturgy of Holy Eucharist (incense, bells, candles, processions) with its chanting and kneeling and the receiving of the Son of God at the altar, stunned me. I fell in love. I happily, giddily, said yes to the invitation. Yes, absolutely, I’m coming, sign me up! It was by far too good, too beautiful, too glorious, to be true, I mistakenly worried at the time, but I didn’t want to miss this chance, so I boldly entered through the door, crossed the threshold, and was soon confirmed by the bishop. I was twenty.

The Church nursed me through my infancy as a Catholic Christian, taught me to speak her language, sing her psalms, confess her creeds, pray her prayers. I grew up, hopefully, up and up and up and continue to grow, to mature in this fabulous Faith. I shall never be fully grown, a true adult, I know, until I meet God face to face in heaven, but the journey in the meantime is a joyful one. I have no regrets that I accepted the invitation, accepted, as the evangelicals say, Jesus the Christ as my Lord and Savior, as my one true God.

But without crossing that threshold in 1967 to eat and drink of the Eucharistic banquet I would never have grown out of my infancy. I would not have learned to speak, to sing, to dance. I would not have been fed with and by God in this sacramental way. I would be one of those who had turned down the supper invitation, one who, Christ says at the end of this story, would not be invited again.

So over the last few days, as I read through the words on my screen, the sentences and paragraphs and chapters that form The Magdalene Mystery, I prayed for discernment, for a good eye to spot mistakes. The story is about truth, its telling and its abuse, or its not telling. It’s about media lies and Internet predators. It’s about witnessing to what is real and what is not. It’s about that moment two thousand years ago when a healed woman named Mary from the village of Magdala reached to touch the risen Christ. It’s about our search today for truth and our yearning to touch God. And, also, it’s a literal cliff-hanger…

Mary Magdalene accepted the invitation from the risen Christ to go and tell the others. She said yes and told the news of her Lord’s resurrection. Just so, we can say yes. We can cross the threshold each week and kneel before the altar table. We can tell the truth, the good news, what its like to be fed by God, to touch him.

Trinity Song

I had hoped on the drive to church, as I raised the posy of red and pink roses to my nose, inhaling the sweetness, that we would sing two of my favorite hymns today. For today is Trinity Sunday in our Anglo-Catholic parish and we often include the robust I bind unto myself today the strong name of the Trinity… (St. Patrick’s Breastplate) and the stunning Holy, Holy, Holy, Lord God Almighty, early in the morning our song shall rise to thee….

It was a colorful, crisp day, unseasonably cool, the air brushed clean and clear by the breeze. The sun shone bright upon this gentle portion of earth that we call home. I clipped the five roses from my garden – ripe and full with edges browning. A few petals fluttered off as I hurried out the door, and we headed for church. I rushed downstairs to the parish hall to place them in a vase before a small statue of Our Lady and set them on the refreshment table.

I checked on the children in the Sunday School and realized they were sitting in the main church with their teachers. They were going to join the Trinity Sunday procession. Soon, the organ thundered the commanding notes, “I bind myself…” and we followed the thurifer swinging the sweet clouds of incense, preparing our way, the torchbearers with their flaming candles lighting our path, the crucifer with his crucifix held high, leading us. We took our places behind the celebrant in his golden cope and the deacons. The hymnbook said to sing this hymn “in unison, with energy,” and that we did, as we processed up the red-carpeted aisle to the chancel steps and turned right to the side doors.

We stepped outside to the sidewalk of Lawton Street and continued alongside the church. It felt good to be singing to the Trinity in a public space, traveling through the neighborhood, somehow linking us together. Was God smiling? I think so. It was a short distance – half a block – but it was a huge journey from inside to outside, from inside sacred space to outside secular, from the dark ark of the nave to the open sea of Lawton. We turned into the parish courtyard, following the crucifix above us, the choir booming as we marched, and up the front steps and inside once again. We did indeed bind ourselves as we walked the walk and sang the song. We bound ourselves to the Trinity and to one another. We also invited our neighbors to be a part of our world, to be with us.

We are liturgical sacramental Christians. We love song and we love the dance of liturgy, of parade, of expression through movement. It is difficult for us to remain still for long – we stand to sing, kneel to pray, make the Sign of the Cross over heart and mind. We voice Scripture in our verbal responses, and we pray together learned prayers that grow more dear with each saying. Our actions grow within us. They grow us. They texture us with God.

And so, as I knelt after receiving my Communion, singing with my brothers and sisters Holy, Holy, Holy, Lord God Almighty…, I thought how the Trinity was like that too – an active love between the Father and the Son, a love we call the Holy Spirit, a spirit weaving us all together as we partook of God the Son and sang to the Three-in-one.

Our preacher mentioned how our Nicene Creed describes the Trinity, paragraph by paragraph. He said to also consider the Te Deum, a prayer that is part of our morning prayer office. It also describes the three natures of God. And lastly, the lovely Gloria which we sing at every Mass (except during Lent, I believe). So through words spoken we engraft this mystery onto, into our souls, to be reborn through memory again and again.

Ah, memory. And it is Memorial Day weekend, a time of memory, of thanksgiving for lives given so that we might worship today as free citizens in America, the land of the free. For without the sacrifices of these brave men and women we would not be free, would not be allowed to worship. Without their lives given we would not be processing up Lawton, singing to God the Father, God the Son, and God the Holy Spirit.

As we left church for home, I smiled. It was a good Trinity Sunday indeed. Not only two of my favorite hymns, but a glorious procession as well, singing to the Trinity.

And everyone thought the roses were lovely.

The Miracle of Words

Words are miraculous. Formed from letters, they grow into sentences and paragraphs. While usually letters alone do not represent thoughts, a single word does. So it is a big jump, a stupendous growth spurt, from letters to words.

Letters make sounds when spoken, spurted into the air, breathing upon the hearer. Letters don’t have to be heard, however, they may be merely seen on a page or screen, but even then they are heard silently in the mind and sometimes even in the heart and memory.

You could say all expression begins in the mind. I have a thought and I desire to share it with you. So I look for words, not letters – the letters are assumed, whole language is so automatic – to string together so that I may express my thought. “Pass the box of chocolates.” In addition to my simple expression of desire, I have learned to soften statements with please and thank you. I have been encouraged, through the social mores that have raised me, to couch arguments in pleasing phrases, perhaps even more cogent phrases. “Please pass the box of chocolates.” or “Could you possibly pass the box of chocolates? Please have one first… I would be ever so grateful… many many thanks…”

Language grows, is supplemented with leaves and tendrils and flowery shoots. Sometimes it is pruned back to brutal stalks. Language changes with social desire. And then, there are many language gardens in our world, each with its own landscape plan, varying beds of flowers and herbs, each with its own history of planting and fertilizing and harvesting.

Today we celebrated Pentecost, when the Holy Spirit descended upon the disciples:

And suddenly there came a sound from heaven as of a rushing mighty wind and if filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language…the wonderful works of God. (Acts 2)

I love this passage in Acts, written by St. Luke. The rushing wind. The cloven tongues that looked like flames of fire. The sudden speaking in other languages. The devout in Jerusalem understanding them, learning of the love of God in the ultimate Word made flesh, their Messiah come.

The Holy Spirit, promised by Christ when he ascended to Heaven, gave them the power of miraculous words, of expressing the news of God’s coming among men to those who spoke in other languages. This was a practical gift. As a reversal of the dispersion in Babel centuries earlier, here in Jerusalem, the people are brought together.

How does God bring us together? How do we share, console, encourage, love? Through words. Through action and touch, to be sure, but through words, a divine and miraculous form of action and touch.

It is interesting that it is the devout in Jerusalem who come together and understand the disciples when they speak. It is those men and women who listen for God’s voice who hear and understand. It is those men and women faithful in prayer and synagogue, who have tried to keep the law as given to Moses, who hear God. True today as well.

Words. From the mind and through the lips, ideas birthed to breathe the air, breezing if not rushing into the ears of the listener, into the heart and mind. I have read that there is a listening component in the effort to hear. There must be a degree of attention paid, of mental effort. Growing deaf and not trying to hear causes a person to slip in the mind as well as hearing. The deaf often retreat into their own worlds. So words, like the seeds in the parable of the sower, must fall on listening ears, ears hearing, minds minding. Those devout men and women in Jerusalem were listening. They were mindful.

The Spirit descends and rushes upon us like a mighty wind. It reforms our minds with new words, new expressions, new ways of seeing the world and God the Father. And yet they are the old words, the old expressions, the old ways, rebirthed uniquely in each of us in the Church where this Spirit lives. Rebirthed in those who listen, who have ears to hear, who pay attention to words on a page.

After Mass we gathered to share coffee and snacks and words. A new family from Nigeria has joined our parish and I asked them how they pronounced their names, hoping beyond hope that the g in Igbonagwam was silent. And, praise God, it was! But still the sounds were foreign to my American ear. The sounds were foreign but so  beautiful, like the deep blue of the sea and the rich green of grass. Like a coral sunset. Like a melody in a major key, lilting, dancing. I asked about another name, Ikeme. My new friends explained how the e sounded like an a, and the i sounded like an e. From their culture into their minds through their lips to my listening ears, into my mind. Then, miraculously, I exhaled the names through my lips into the air, not creating a mighty rushing wind, but definitely a sweet breeze.

A miracle indeed. Come, Holy Spirit, come.

A Grotto of Light

This week I received the cover copy for my new novel, The Magdalene Mystery. This is an awe-inspiring moment in the process of publishing, for this is the image that my potential readers will see first. This cover will draw them in, or perhaps turn them away.

This part of the process is a simple one for me. I submit possible images to the OakTara’s design team, usually my own photos, and the designers then work their magic. With each book, I wonder, what will the cover look like?

This cover stunned me. Minute images of Mary Magdalene’s  grotto in the Provencal mountains – barely seen in my photo – were pulled out and enlarged, and with nuanced lighting, an aura of deep mystery was created. It was a remarkable transformation, and I for one, was drawn in by the effect.

How we see our world, how we know truth, is a major theme of the novel. The mystery of the grotto and the mystery of the saint herself have haunted both scholars and ordinary folks for centuries. What really happened two thousand years ago on the hill of the skull outside the great city of Jerusalem? In the burial garden was the stone miraculously rolled away? Did Mary Magdalene see the risen Christ? How can we know?

We peer into history just as we peer into this novel cover, where darkness meets light, and the light shines in the darkness. We look at the author’s name and evaluate her reliability as a chronicler of truth. Can we trust her? Can we believe her stories or the truths that lie beneath the stories?

I am currently reading a very good novel about (among other things) the nature of art, titled The Third Grace, by Deb Elkink, that I shall be reviewing soon. The author states at one point that, just as you are what you eat, you are what you read. I believe this to be profoundly true, and something not taken seriously enough today. There is a subtle working on the mind that occurs in reading anything, but even more so in reading a work that has layers of meaning, complex characters, and human relationships that exhibit truths about our world, about ourselves, about our humanity, like any work of art. We enter the author’s created universe and are largely in his or her hands to be molded into something else. We must trust the author.

Today’s world is one of little moral restraint or judgment, and this is true also of novel-writing. There are many authors who write to titillate the senses, not elevate them, to appeal to the reader’s dark places and not their better parts. Gratuitous sex and violence, often paired, are expected, and since addictive, often demanded. Slimly veiled pornography becomes the latest bestseller. So we must trust the author (and the reviewer) and perhaps not put too much trust in the media rankings.

As human beings we are constantly changing. There is no pausing for us, no halting. We either move forward or backward; we either grow or shrink. As we read lines on a page, we feed our souls and minds and hearts with a kind of food. Is it fatty? Is it tasty? Is it addictive? Does it enlighten or darken our sensibilities? Is it good for us or is it candy-coated poison refashioning our thought processes, our desires, our view of the world? Is it pure propaganda?

There is a just and proper place for showing the darkness of man, for revealing evil. But is the darkness, in the end, redeemed by the light?

Today was Good Shepherd Sunday, and I never tire of hearing the assigned Gospel, John 10:11+, where Christ says he is the good shepherd who gives his life for his sheep. The sheep know his voice; they belong to him. He knows them; they know him. In another passage he says he is the only way, the only door, to heaven. How do we, his sheep, know him? How do we know this door, know the path to take, know his voice? We learn to know him through Scripture, sacrament, and prayer. It is a lifelong growing process, this learning to know the shepherd of our souls.

As I gaze upon Mary Magdalene’s grotto deep in the center of my book cover, I realize that the darkness that enshrouds the cavern chapel in those Provencal mountains may be encroaching, but is not final. The grotto is lit with light, a light shining in the darkness. Just so, I pray that my own little story inside that cover will enlighten a few hearts, minds, souls, that it will feed a few sheep with the truth of the good shepherd, that it will lead us all closer along the path to his door, and he will know us just as we can indeed know him.