Tag Archives: dignity

Sacred Dignity

Michelangelo CreationThe belief in the dignity of every human being is based on the Genesis account of creation, that we are made in the image of God. The Judeo-Christian tradition celebrates this idea that there is a sacredness, a holiness, to all human life. Our system of laws and our identity as free nations in the Western tradition are founded on this idea.

And so it is vital that we do not disparage Western civilization. We must not equate our values to those of other cultures, as if there were no difference, but rather give place to the Western tradition as vitally superior, a way that respects human dignity.  There is a moral hierarchy, with judgment and approval, and we desire to preserve our own culture in a world that seeks to destroy it.

Being made in the image of God makes us different from other animals, for we are given the ability to reason. We seek truth and ferret out lies. We are blessed with minds that sift and sort facts in order to conclude. We recall the past to conserve its best for the present, so that we may effectively plan the future. And we do this to provide for our children, the next generation, stamped with this sacred dignity as we have been.

Our belief in human dignity is the foundation of our desire to do right and eschew wrong, to uphold truth and expose lies. And so it is troubling to see the public twisting of truth today – Ms. Clinton’s hiding of state emails and lying about them; the mainstream media’s near cover-up of her obstructions; her lying about the Benghazi attacks on September 11, 2012 when she claimed they were a reaction to a video. Lies about lies, covering-up cover-ups. It is deeply troubling that Ms. Clinton, who clearly sees herself as privileged and above the law, is running for the presidency of our nation, a country based on equality before the law.

Our belief in human dignity, the foundation of this equality, also raises concerns when government allows some racial groups to be above the law and others left unprotected. Where police presence is threatened by cellphone cameras, as it increasingly is, those same communities become victims of their own violence. Most black crime is caused by blacks, not police, and those rates are rising rapidly with the retreat of law enforcement in black neighborhoods. According to FBI Director James B. Comey, in a speech at the University of Chicago Law School, October 23:

“Something deeply disturbing is happening all across America…something has changed in 2015. Far more people are being killed in America’s cities this year than in many years…. far more people of color are being killed… And it’s not the cops doing the killing.. We need to figure out what’s happening and deal with it now.”

Without the rule of law and its enforcement, the truth of sacred dignity is forgotten. Chaos reigns, tribes war against one another, families feud for power, and a jungle culture becomes the new American way. Civilization crumbles, dignity disintegrates, spirits shatter.

The belief in the value of human life is an exceptional one, unique to the West and its children of many races around the globe. The twentieth century saw this belief erode when the false narrative of population explosion swept America, propelled by the mainstream media. Paul Ehrlich, a biologist with no credentials as a demographer, wrote The Population Bomb in 1968. This myth of overpopulation birthed the United Nations Population Fund and the Malthusian Club of Rome. Indira Gandhi’s government forcibly sterilized eleven million, among whom 1,750 died. China’s one-child policy, supported by UNICEF, was rigidly enforced, causing a surfeit of boys and a disappearing work force, not to mention the tragedy in human lives. As Bret Stephens writes in the Wall Street Journal: “It’s not surprising that someone like Mr. Ehrlich, trained as an entomologist, would be tempted to think of human beings as merely a larger type of insect.” The lie was lucrative, providing posh conferences and bestseller books, becoming self-propelling.

The truth is that the world’s population could fit comfortably into an area the size of Texas. But without belief in God and the sacred dignity of his people, interest groups seek power and wealth at the cost of truth.

The importance of Western values is seen in a story told by Jonah Goldberg in National Review about General Charles Napier, British commander-in-chief of colonial India. General Napier was asked by Hindu priests to be allowed to practice their venerable custom of sati, where widows throw themselves onto the funeral pyres of their husbands, sometimes forced to do so. The general replied,

“Be it so. This burning of widows is your custom; prepare the funeral pile. But my nation has also a custom. When men burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs.”

Not all cultures and customs are created equal; we must evaluate and judge according to our founding belief, the sacred dignity of every human life. We must follow the Napier Doctrine.

In another instance, Mr. Goldberg cites the New York Times’ report that American soldiers have been ordered to ignore child rape by Afghan soldiers, even on U.S. bases. Special Forces captain Dan Quinn retaliated against an Afghan commander who kept a boy as a sex slave. Quinn was removed from his command.

Mr. Goldberg suggests an etiquette manual for Afghan troops that would include: “Do not rape young boys when you are a guest of the Americans. If you wish to follow your own customs in this matter, take note: It is an American custom to beat the stuffing out of men who chain up and rape young boys.” Hooray for the Napier doctrine.

We honor Western civilization. We celebrate the dignity of persons of any age, any class, any race, any gender, any place. We judge other cultures based on this belief.

For we are made in the sacred image of God.

Incarnations Among Us

Michelangelo CreationThe link between God and man has always been sacred. The glory of the Creator permeates his creation. His life pulses through us, from conception to death, and into eternity. God, our preacher reminded us yesterday, is incarnate within us.

Such incarnation – in the flesh – is the heart of Christianity. This mystery was revealed two thousand years ago, made perfect in God’s incarnation as Jesus the Christ, the Messiah. As St. John writes: 

In the beginning was the Word, and the Word was with God, and the Word was God… All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not… And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (KJV)

This moment in history revealed to a barbaric world the innate natural law to honor the dignity of all human beings, regardless of gender, race, handicap, age, born and unborn. To be sure, before Christ, God led his Chosen People to this moment by giving them laws and judgments that taught the same respect, belief, and charity for one another and set them apart from other communities. But when God the Son entered humanity to live among us, he gave us incarnational means, sacramental means, to take part in his divinity through God the Holy Spirit.

The Church through the centuries has worked to make incarnation understood and experienced. Doctrines and dogma explain in words. Sacraments provide incarnate ways for God to enter his creation again and again in human time, hourly, daily, weekly. We receive his body into our body. We pray and praise, and his Spirit weaves among us, entering our hearts and minds. We, the created, are called to converse with our Creator, and he descends upon us, within us, filling us with his life and love. This is incarnation. This God in our own flesh.

Recently, at a concert at St. Peter’s, Oakland, “Bach Vespers, Cantata 199, Mein Herze schwimmt im Blut” with soprano Juliana Snapper and organist Jonathan Dimmock of the San Francisco Symphony, I knew I was experiencing a kind of incarnation. For music c0mposed for the worship of God, as this was composed, is prayerful praise. It links us with God through our hearing and our singing. Johann Sebastian Bach (1685-1750), church organist, wrote this stunning cantata for a Lutheran Evening Prayer service (Vespers), weaving music through Scripture readings and prayers. The audience of varying beliefs sang hymns with the rest of us. The music danced around us, in, and through us.

I have often called for the return of the Judeo-Christian tradition to the public square, not as theocracy but to remind our culture of the roots of our historic belief in human dignity founded on the belief that God indwells in each of us. Here, in the nave of this Oakland church, the public square came to us, for it was a public concert reminding ordinary citizens of the roots of freedom, this God of revelation. It was a powerful moment.

And when I saw Pope Francis address Congress this weekend, the first pope to do so, I was encouraged to see that Christianity had entered the public square for a short hearing. The pope, to be sure, appeals to a broad spectrum. As Peggy Noonan writes, Pope Francis has two sides, a lovable one, preaching the dignity of human life, and a not-so-lovable one, preaching an economic theory long ago discredited as helping the poor, one that hurts the poor. He is a pope, she writes, who “endorses secular political agendas, who castigates capitalism in language that is both imprecise and heavily loaded… he doesn’t, actually, seem to know a lot about capitalism or markets, or even what economic freedom has given – and is giving – his own church.” Indeed, his own Argentina has fallen into poverty through socialist ideology. Hoover Institution economist Thomas Sowell weighed in this week: “The official poverty level in the United States is the upper middle class in Mexico. The much criticized market economy of the United States has done far more for the poor than the ideology of the left.”

But even with the two sides of this lovable Pope Francis, I rejoice in his presence, for he has brought the Church into America’s public square, and many are listening to his words spoken from a loving heart. He has reminded us of our Judeo-Christian roots simply by his white-robed incarnate presence among us, for he represents historic Christianity through the ages. His visit, in this sense, has been a sacramental journey, to America but in time as well, as all true pilgrimages are.

Saturday night, at my fiftieth high school reunion, I saw  schoolmates I had not seen since high school. I tried to match names and faces. I studied the class photos on the wall. And as we linked with one another, searching for recognition and trying to read name tags with our reading glasses, I thought how unique each one of us was, how we had all moved through our given time changed and yet unchanged. Each one of us, created in the image of our Creator, carried his life within, in varying degrees. We are neither God nor gods, but we carry God’s spark within us, and those who had fanned it into a flame with prayer and praise and Scripture and sacrament shone brighter than those who hadn’t. They lit the room with their quiet glow.

Incarnations of God are all around us, in every person we meet. We are born to love and praise God, and this is the good, the wondrous news of salvation. We need not despair, for he is with us if we desire him. But we must desire.

I look forward to more public square incarnations, to the fusing of our culture with the Judeo-Christian belief in a loving God who proclaims the dignity of each one of us, no matter what, no matter who.