Tag Archives: law and order

Law and Order

If we can’t police ourselves, others will police us. History, that long forgotten study of cultural, social, and national memory, is a clear witness that this is so.

And so I weep when I see Baltimore burn with such division, so inflamed by looters who discredit and dishonor the peaceful protestors of their community. Then, to see the city government allow this to happen, as though sanctioning it. For when law is not ordered, enforced by the state, disorder is seen as lawful.

We live in a democracy, a glorious, messy mix of peoples of all races, classes, ages. We are an experiment, according to European observers, and I often think the experiment is on the brink of collapse at moments like Ferguson and Baltimore. We have grasped a delicate balance between state and individual, between no speech and free speech, between public and private spheres. We are a family of passionate beliefs and ideals, often opposing, thrown together in a whirlwind we call society.

How are we to we get along? How do we express our deeply held opinions and beliefs? How do we protect property and individual freedoms? Provide for our future as a free people? Ensure our defense and care for the poor and innocent, the least among us? We do all of these things through laws, good laws.

Without law, we become slaves, property owned by the strongest among us. Without law to protect us, we allow might to make right. We hide in fear waiting for the looters who will, in the end, rule us.

I am looking forward to reading Os Guinness’s book, The Global Public Square: Religious Freedom and the Making of a World Safe for Diversity. As Christianity is marginalized in our culture, so are the Judeo-Christian virtues of tolerance, self-restraint, and brotherly love, among many other values supporting democracy. To be sure, Christians and Jews do not always practice what they preach, but ideals must still be preached, they must still be heard and honored in the public square.

We can differ as Americans, but we can continue to converse. We can respect one another’s right to speak, to believe and live in peace, as long as we keep the peace. One group of color or creed need not dominate; but all must keep the peace.

And so as the looters set fire to their own community in Baltimore, and as others smashed car windows in our neighboring Oakland, I thought back to our inaugural lecture on Sunday night taking place at our new Center for Western Civilization, near UC Berkeley. It was well attended by young and old, from many racial backgrounds, and we were told by one speaker that each of us had lit a candle with our presence, adding to the light of freedom. There were also many words of encouragement at the reception afterwards: “So glad you are doing this,” they said again and again as I recalled the Center’s mission:

“Ignorance is the greatest threat to our civilization. Departments of Liberal Arts are shrinking in our major universities. Courses in the Western Tradition, history, literature, art, poetry, philosophy, and ethics are no longer required. Few students have enough understanding of the origins and principles of Western Civilization to maintain or advance our democratic institutions. The absence of this critical knowledge threatens the future of our personal freedoms. It is our responsibility to support every effort to keep the lights of freedom burning before we descend into darkness.”

The lights of freedom – our flaming candles – must help us see where we have come from in order to know where we are going. Fire is good when tamed and used constructively by man. It warms us when we are cold. It cooks our food and burns our garbage. In even turns our flesh to ash to be buried when we die. It lights the dark of the past, the present, the future. Each of us present on Sunday night on Bancroft in Berkeley was lighting a candle in and for our world; each of us was eager to keep the flame burning if only for another lifetime, another year, another day.

And in the end, each of us is only that, a single voice in a sea of voices and one soul in an ocean of souls. I carry, like my neighbor who sat next to me on the hard folding chair in that YWCA hall, a hope within me that my single voice matters, and that my neighbor’s voice matters too. The Baltimore looters matter, each one of them. All of us form America, and we can all carry a flame – our voice – into the public square of our nation, and of our world.

But the flame must not burn others; it must light their way. It must not destroy; it must give life. But how do we keep our candles lit in this darkness?

We keep them lit by respecting law and order; by enforcing peace in our communities. We keep them lit by understanding who we are – where we have been and where we are going.

The Land of the Free

american-flag-2a2As I watched the children running through the grass, clutching strings tied to red and blue and white balloons, I was thankful once again to be an American, to live in this land of the free. The burgers were grilling, the buns waiting to be slathered with mustard and catsup. Folks mingled and chatted, then scooted onto wooden picnic benches. It was our annual church picnic, enjoyed this year on Fourth of July weekend.

And so far, the last I heard, we are still the land of the free. As I watched the children, I thought as I often do, how law protects us, allowing these children to run with such abandon and joy. I then recalled a few lines from the movie A Man for All Seasons, where Sir Thomas More challenges the thinking of his son-in-law Will Roper:

Roper:  So now you’d give the Devil benefit of law!

More:  Yes. What would you do? Cut a great road through the law to get after the Devil?

Roper:  I’d cut down every law in England to do that!

More:  Oh? And when the last law was down, and the Devil turned ’round on you, where would you hide, Roper, the laws all being flat? This country’s planted thick with laws from coast to coast– man’s laws, not God’s– and if you cut them down—and you’re just the man to do it—do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

Our national Independence Day is a time to reflect on who we are as Americans, the stuff we are made of, the values for which we fight, suffer, and die. And while freedom from tyranny comes to mind, considering how our fledgling family of thirteen colonies protested British taxation, I usually return to the principle of law and order, something we happily inherited from British common law.

We have inherited a great deal from Britain in spite of our young rebellion over two hundred years ago: language, literature, philosophy and religion; traditions, secular and sacred; the desire for monarchy as seen in our icons, political and cultural; freedom of speech, especially in the media, freedom of thought and belief; the rights of property and families and individuals.

On July 4, 1776, in the “unanimous Declaration of the thirteen united States of America” we held certain truths to be self-evident: that all men were created equal, that God has given them the right of life, liberty and the pursuit of happiness, and that governments derive their power from the people, from the consent of the governed. And so to guarantee these truths, to protect the great heritage we received from Britain, and to thus ensure a peaceful democracy, the young union of States constituted a body of law.

Our nation would have not survived, will not survive, without the rule of law. Without laws, we, like young Roper, would have no protection from tyranny in all its forms, in all areas of our national life.

But changing the law is a tedious process. Perhaps this is wise, helping to ensure good laws. But we are a nation of do-ers, and we become impatient. We march with banners and placards year after year before the White House or the Supreme Court or Capitol Hill to challenge a 1973 law considered immoral and deadly not only to the individual and the unborn, but to our cultural climate as well. Killing the innocent, some of us cry, begets more killing of the innocent. Please change this law, we say with our signs and heartfelt tears.

We look to government to lead us and to govern with our consent. We demand they too be law abiding, knowing that if our governors are corrupt, so will be their governing. We demand of them what the law demands of us.

Internationally we are the saviors of the world. Immigrants throng to and over our borders, determined to touch and taste America, scrabbling over fences, tunneling under boundaries. Confident in America’s salvation, they give away their children, hoping they will have will have a better life, a peaceful life, or simply life itself. They are desperate, for they see us and other Western nations, as we truly are, the bearers of law and order, the protectors of freedom, the guarantors of peace.

And yet, they too must realize somewhere deep within that to break the law is to break America. To loosen and lessen, bend and broaden without the consent of the people is to invite disorder. And disorder leads to anarchy which demands, even welcomes, the bully, the tyrant, the one who promises to restore order, at a price. In America, these immigrants know as do we, that cutting ahead in line is unfair, simply wrong. And Americans are fair; they desire to right the wrongs.

So this year, this Fourth of July, 2014, I am thankful our nation is still undivided and that we still form a more perfect union, even if imperfect. I am thankful that our separation of powers (Congress, Courts, Presidency) though threatened, may right itself in the future. I am thankful that outrage may still be penned, if penned respectfully (with due regard to libel and slander), that the press’s freedoms are not always misused, that debate and dissent still breathes (although barely) in our land. I am especially thankful for the courageous men and women who fight for us, for our freedoms.

I am glad that God is not dead as has been pronounced, and that respect for all beliefs is honored if not always practiced.

I’m glad, too, that I for one do not take America for granted. I see her as exceptional, enlightened, and great. The rest of the world sees her this way, as a shining light that will not go out, a beacon on a hill. She may not be perfect, but she values life, liberty, and the pursuit of happiness. She rules with the consent of her people, a nation of rules that protects dissent as well.

And now as I write, I see in my mind (and my heart) the children running freely through the grass, their colorful balloons flying high.

Happy Birthday, America.

Saints and Heroes

With the canonization of Popes John Paul II and John XXIII this Sunday morning, many have written about sanctity and what it means not only to the Church but to the world, both secular and sacred.

As Peggy Noonan wrote in her Saturday “Declarations” (Wall Street Journal, April 26-27, 2014):

Saints are not perfect, they’re human. A saint is recognized for heroic virtue in the service of Christ, but saints have flaws, failings and eccentricities. It is because they are not perfect that they are inspiring (italics mine). They remind you what you could become.

So these two priests, elevated to the papacy, had their failings like all of us. But they impacted our world in powerful ways, good ways, ways that made the world safer, better. Pope John presided over Vatican II, saying he “wanted to throw open the windows of the Church,” and soon reform followed, freshening spirits and opening hearts. Pope John Paul presided over the fall of communism embodied in the Soviet regime responsible for the slaughter of over twenty million people of faith and freedom.

Daniel Henninger, also in the Wall Street Journal, observed that institutions are the pillars of society, holding the parts together. These institutions, I would add, such as the Catholic Church, are able to raise up and nurture heroes, men and women who become the face of social goodness, cultural cohesion. We ordinary folks need tangible images, icons, to understand our world and our place in it, who we are, who we are meant to be. The Church gives us those images in her saints. We learn through the saints how to practice our faith, how to be truly human.

Other institutions – governments and schools – once gave us heroes to emulate; not so much today with the decline of the study of history, the decline in the ideal of charity, the decline in giving of oneself for another. Despair works to replace hope, nihilism tries to destroy faith, selfishness seeks to banish selflessness. Anarchy threatens the rule of law as every man looks out for number one and the resulting disorder trumps order. When we lose the stories of goodness, these good icons, these holy heroes, these great men and women of the past, we become smaller for it, we slowly lose ourselves. As W. B. Yeats wrote after the horrors of World War I, “Things fall apart; the center cannot hold.” What would this great poet write today?

This is not to say that there are not islands of faith and practice, of law and order, communities of belief where heroes sacrifice for others.  It is good when our world recognizes these lives of love, and even better when we do not forget these saints as we travel in our own journeys through time.

And so history holds civilization in its palm, protecting it by telling its stories again and again to its children, stories about who we are and who we are meant to be. It is difficult but hopefully not impossible to put things back together in a world disdainful of Judeo-Christian belief, faith, and freedom. It is difficult but hopefully not impossible to create a public square where the pillars of civilization may once again hold things together, may once again rise from strong historical foundations to build a house not of sand but of stone, build a strong future together as a free and good society.

So I am so very thankful for the sanctity of these two popes. I am thankful for their heroic contributions to our time and culture. I am thankful that millions streamed into St. Peter’s Square this morning to witness this event, to this island of sanity in Rome, in Italy, in Europe, in the world. I am thankful that the center is still  holding.

To see some ring-side photos of the canonization, visit the Facebook page of my friend in Rome, Sister Emanuela of the Missionaries of Divine Revelation: https://www.facebook.com/missionariesdivine.revelation?fref=photo