Tag Archives: life

Time Turning and Returning

PassiontideThe altar was draped this morning in purple – purple covered everything, it seemed – the tabernacle, the giant candlesticks, the huge medieval crucifix, the Lady Altar, the lecterns. We were drowning in purple. And so I considered my purple, penitent past, one which I revisited recently. 

I returned to a place I had not visited in thirty years, a city in which I had lived in the 1970’s, for the funeral of an old friend gone to Heaven. He was a devout Christian; he knew where he was going and he knew the way. He was eight-two, my son’s godfather. We had been in touch by phone and through Christmas cards, but not much else. 

So my son (42) and I (67) flew north to Vancouver, Canada. And as we flew above the clouds, I traveled back in time to a younger version of myself. The younger version, a girl in her twenties, peered over my shoulder that day of the funeral as though watching and taking stock of who she would become one day. 

I considered from time to time, as we prayed the prayers over the ashes in the Anglican Church, sitting with old friends in the pews, the unique journeys we each had made to this place and this day in this year 2015. I learned more about journeys, those stories, later over coffee and sandwiches. My friends had suffered death, illness, and loss. But we were joyful in spite of it. Children had grown to be parents, just like my son, and I marveled at these children now in their forties who once played together and flew kites on the green lawns of Stanley Park. Our children had grown up. And of course I noticed other graduations: retirement, gray hair, silvery beards. 

IMG_0437 (2)My son’s godfather, Frits Jacobsen, whose ashes we placed reverently in the square space in the cemetery grass, was a rare creature, a Christian bohemian. Born in 1933, he emigrated from Holland to Toronto with his young family after the war. Many years later he resettled in Vancouver and made a humble living as a book illustrator. He devoted countless hours to his church, his community, and the poor. He was self-supporting with his pen-and-ink drawings. He might have been confused with the hippies, a generation later, but he was far nobler. He lived in a garret in Shanghai Alley, Chinatown, in old Vancouver. Today the building is adjacent to the newly redeveloped Olympics and World’s Fair district, but back in the 1970’s it was a poor, albeit quaint, neighborhood, with soup kitchens and lines of homeless. 

IMG_0425My son, with the help of his miraculous IPhone, found the address. I recognized the door, with the 522 painted over it. We took photos from all angles. It was when we headed back to the car, time telling us it was time to leave for the funeral, that a lovely young lady came through 522. We asked what floor she lived on. The top, she said, curious. Could we come up? we asked. My son explained our connection with the former inhabitant (Frits had moved with the area’s redevelopment). When she learned that an artist had lived there, she was delighted to invite us in. And once again, as I climbed the familiar stairs to Frits’ studio and smelled the same musty stairway smells, that other girl I was, so many years ago, smiled from behind my shoulder. I pinched myself as I watched my grown son climb the stairs ahead of me, for I could see the four-year-old blond towhead clambering up behind him to visit his Uncle Frits. 

Frits, opining in his heavy Dutch accent, with his beret and his trim beard, was both gregariously joyful and astutely serious. He brooked no compromise with his Christian beliefs and would follow those who pledged the same. He was sure the Apocalypse was imminent. He judged his culture and he judged rightly, I believe, although he was a bit too harsh, to my way of thinking, on other denominations within the Body of Christ. Frits had his opinions and wasn’t shy about voicing them. And we loved him for it. He was a breath of fresh air. 

After the graveside service last week we gathered again to recall Frits and how he would love our gathering. We looked at his artwork, shared plates of fruit and salad. We laughed a good deal, and we knew Frits would have liked that. We remembered how we had found one another at church, our glorious Anglo-Catholic St. James, and how we had formed friendships including singles, couples, and young families. We didn’t have much, but we liked to talk about faith, about Lewis and Tolkien, about books, about theology, and we would gather together over wine and cheese and pineapple upside-down-cake. We picnicked at Stanley Park and dreamed where our lives would take us. For we were young then, and our future spread before us. We were fearless, undaunted. We embraced living. 

And so as I revisited my earlier life, more battle weary but also more wise, I guessed my friends felt the same. We looked different and yet the same, and we wove together the years we were apart in our conversations, asking, remembering, wondering why this and how that and where was so and so and what happened then. Each of us carried a universe within us; we had lived most of the universe already, and the stories, like planets, revolved around one another once again. 

I realize now as I write this, how rich we all are to have lived so long, to have so many stories texturing us and coloring our lives. Some are painful tales to be sure, but some are joyful. The threads of the weaving are both dark and light, drab and colorful. 

And also, as I now think back on this morning, Passion Sunday, when we enter the heart of Christ’s story – who he was, who he is, how he saved us from death to be with him – I understand a bit more than I did last year at this time. For my own passio – my story of moving through time, suffering the wounds of life and celebrating the healings – is fuller than it was even then, one year ago. For each of us, as Christians, are not only a part of God’s great creative project for his creation, but are also part of God’s great creative project for each of us individually, if we say yes, if we say, “be it unto me according to thy word.”

And so as we enter Passiontide, we look to Palm Sunday and Holy Week. We consider what it all means, our lives and the lives of those we love, weaving them together in our prayers and offering our new coat of many colors to God. We look to Palm Sunday and Our Lord’s entrance through the gates of Jerusalem. As the children waved the palms, just so we wave our lives woven by each minute, hour, day. We lay down this fabric of our lives before the Son of God who rides on a donkey through the holy gates. We lay them down alongside the children’s palms.

And we look forward to the glories of Easter.

Family Deficit

marriage and family

The future of humanity passes through marriage and the family. So proclaimed Pope John Paul II. When traditional marriage and family is threatened, damaged, and destroyed, so is humanity’s future. Many have written recently about the severe decline in birth rates that will soon cause a global crisis.

Today the Baby Boomer generation is moving into their senior years. Born in the post WWII boom, they comprise a significant percentage of the U.S. population. They will require massive care as they age. Where will that care come from? And with increased longevity, they will require such care farther into the future.

Since the second world war, we have lauded individual autonomy. In our pursuit of happiness we find we may have taken a wrong turn, have embraced self and mocked the authority of tradition, faith, and family to our peril. We have redefined and weakened traditional marriage through no-fault divorce, as we no longer recognize producing and nurturing the next generation as the primary goal of marriage. Birth control began the winnowing, and abortion killed the others who were unwanted. Children, as well as the elderly, have become inconvenient in their demand sacrifice of time and money. As we have sought our own way and individual happiness, we have been inevitably destroying the family and thus the future of humanity.

The world is soon to face a critical shortage of workers. It is ironic or perhaps an obvious result, that my generation of Boomers who failed to provide a substantial next generation, will now have fewer to care for them as they age. In addition, we have not produced the next work force that will manufacture goods, the next police force that will ensure the peace, the next military force that will defend our borders. For a sneak preview, read P. D. James’ dystopian novel, The Children of Men.

I’ve counted at least five trends that will probably coalesce in the next few decades: a worldwide (and massive) graying population, the destruction of the extended family that cares for the aged, the absence of a younger generation that will care for the aged (due to population decline), the increased longevity of the aged, and the culture of self over a culture of  self-sacrifice.

As Nicholas Eberstadt writes in the Wall Street Journal,

“Our world-wide flight from family constitutes a significant international victory for self-actualization over self-sacrifice, and might even be said to mark a new chapter in humanity’s conscious pursuit of happiness. But these voluntary changes have unintended consequences… by some cruel cosmic irony, family structures and family members will be less capable, and perhaps also less willing to provide… care and support than ever before… (which) promises to frame an overarching social problem…throughout the world. It is far from clear that humanity is prepared to cope with the consequences of its impending family deficit, with increasing independence for those traditionally most dependent on others – i.e. the young and old.”

We’ve been warned about the population deficit, that we will not have the numbers to support our economy or defend our borders. But it may come home sooner than that, as we age and become abandoned by our own society.

Some of us have family. Some do not. Digging into the deeper and better part of our human nature, we want to care for both groups.

It is no surprise that with a national health care system that is economically unviable, assisted suicide is encouraged. What committee will decide who lives and who dies? What pressures will be felt by seniors to end their lives for the convenience of their loved ones? What happens to the mind (and heart and soul) of the physician who has journeyed down that path… one that no longer supports life. And should those in the medical industry who support life be forced to defend themselves?

In the end, I suppose, we do reap (as a world, a nation, a family, an individual) what we sow.

If John Paul II is right, and the future of humanity is indeed passed on through the family, we are in trouble. As marriage and the family dies, so does humanity.

And as the family weakens, the wisdom and culture of the past is not passed on. We are left bankrupt not only in terms of matters of defense at home and abroad, matters of health care. We are left without the moral compass of over two thousand years of Judeo-Christian ethos.

Let us renew life. Let us fight for every unborn child. Let us revere and care for our aged as long as we can. Ancient societies understood this and so should we if it is not too late.

Let us support marriage and family life whenever and wherever we can.

Ash Wednesday

Ash WednesdayMy computer crashed during the week so I’m climbing the mountain called Steep Learning Curve. I’ve been introduced to Windows 8.1 and need say no more.

It was time for a new laptop anyway I told myself as I listened to the young man explain all the wonderful features on the one he was recommending, features that I would surely need and want. I tried to sort out what was true, exaggerated, and simply unnecessary. I prayed my angels were helping me along and I think they did and I’m so very grateful.

How did the crash happen, some have asked, their eyes wide. (Could it happen to them?) I was foolish, I said. As I was reading an online magazine article (John Yoo, National Review,  highly recommended), industriously researching a project for my bishop, I succumbed to a pop-up that insisted, in a seemingly sane manner, that I needed what they were offering in order to view the page I was reading. A few minutes after I downloaded it, I sensed something wasn’t right and exited. It wasn’t until the following morning when I turned on my computer that I realized what had happened. A blank blue Windows screen greeted me.

I’ll find out later if my files are salvageable, and a lovely lady at church this morning who knows something about all these mysteries said they usually are. We’ll see tomorrow. Fortunately, I had saved key files onto discs. But it’s all a distraction and hugely time consuming.

The deception of the hacker and the resulting theft of my time reminded me of the darkness of the human heart. Timely, I considered this Quinquagesima Sunday morning, to be so reminded as we near Ash Wednesday and the beginning of Lent. For Lent is a time when we look into our own hearts and consider our own dark corners, where we have grown inward and not outward, where we have not loved enough, been self-less enough. For self-ishness prevents God entering.

Christianity, and Judaism as well, tell us to be good. They give us ideals and laws, churches and synagogues, to help us and say it is better to fail at trying to be good than not to try, not to have the ideals. But that makes us hypocrites, some say, so let’s not have ideals at all. We’ll be honest and throw them out. There is nothing worse than hypocrisy, they judge. Christians reply that in addition to the ideals,  we offer a way forward, an escape from the ashen heap of failure (and hypocrisy charges) and a way toward redemption. Christianity offers confession and repentance, ongoing change, again and again, turning toward the light, banishing the dark.

Sacramental Christianity, liturgical Christianity, offers certain seasons when these cleansings are highlighted in case we forget to confess and repent again and again, in case we think we are just fine as we are and draw into our selves away from love. So as we approach Lent we consider what we should be sorry for, measuring our lives against the Ten Commandments, the Cardinal Sins and Virtues, the many gentle promptings of our consciences.

Christianity, the child of Judaism, is radically different than other religions in this sense. For God is teaching us to love one another by loving us enough to walk among us two thousand years ago. To be sure, there were times when Christians failed to live up to the ideals God revealed in Christ, but there is no comparison between these times (i.e., the Crusades, the Inquisition) and Islamic terrorism, as President Obama stunningly stated at the recent National Prayer Breakfast. There is no comparison either, it should be added, between these dark “hypocritical” times and the secular horrors of Hitler, Stalin, and Mao. A secular world without Judaic-Christian foundations, without Western ideals of tolerance and liberty and law, is just as dangerous as a world of terrorism.

Michael J. Ortiz writes recently in the Wall Street Journal:

“While we celebrate our freedoms, such freedoms also give us rampant abortion, commercialized eroticism and laws that make marriage anything one wishes it to mean. If we want the Muslim world to emulate our institutions of democracy, perhaps we should give them reasons for believing that democracy doesn’t automatically have to jettison publicly held moralities that actually ensure those freedoms in the first place.” (emphasis mine)

Indeed. Publicly held moralities. One such ideal we recently celebrated, the romantic love of Saint Valentine’s Day. Amidst the carnage of marriage, deep within, we know we can be better, can love better, that ideals are important even if we can’t attain them. We yearn to truly love and be truly loved so we look to Saint Valentine, a third-century Christian martyr.

Saint Valentine was a bishop. Fifth-century accounts as well as a history compiled by the Diocese of Terni, Italy claim that Bishop Valentine was born in Interamna (today Terni) and imprisoned and tortured in Rome on February 14, 273, beheaded for refusing to deny Christ. He was buried on the Via Flaminia. Over time February 14 became associated with romantic love as well (early spring pairings in nature) and colored the original history.

True love, sacrificial love, is one of the many Christian contributions to the West. Such ideals ensure our freedoms. We must not forget these pillars, and it is good to recall them as a hard-drive becomes corrupted and crashes. I do not want to become corrupted, for I do not want to crash. Just so, I do not want my country to be corrupted, for it will surely crash.

It is good to remember we are creatures of Adam, that we are but dust, and it is good to have an ashen cross drawn upon our foreheads this coming Wednesday. It is good to say, I’m sorry, I repent. I will try and be better. I will repent and be forgiven. For only then will my dust one day rise from the ashes, from death to life eternal.

Barbarians at the Gates

starWe headed for church this morning to celebrate the Epiphany, the coming of the Wise Men to worship the Christ Child, the following of the star to the manger. We drove through a thick fog, a bone-chilling fog. The damp fit my mood, as I reflected on the horrific massacres of this past week. For wildfires breached once again the fire trail of Western civilization. The barbarians entered the gates of Paris and the free world. Where was that Epiphany star?

The killers were attacking the West by trying to silence us. I, for one, prefer logical debate to satire, respect to ridicule. It troubles me when Christian images are ridiculed and defiled; I know how it feels. But we in the West discuss our differences in peaceful forums.

Peggy Noonan recently wrote in the Wall Street Journal:

“Without free speech no difference of opinion can be resolved, no progress made in the law or in politics, no truth found and held high, no scandal unearthed and stopped…We know on some level that this is how civilization keeps itself together.”

So the issue in the Paris massacre is not that the publisher should have been more restrained. The cartoonists were not “at fault” for their caricatures. The issue is how civil society deals with disagreement. We do not grab a rifle and shoot. We express our grievances through debate, speech, the courts.

Clearly terrorists who kill in the name of their god do not agree with our laws, or how we choose to redress insults. They are not interested in converting us to their beliefs through debate and apologetics. They are interested in forcing our submission, and submission is not peace. Submission is not freedom. We in the West honor freedom.

There are many trends in Western culture that I find disturbing, and so I wrote a novel about them called The Fire Trail (just finished the first draft). One of the themes is the need for individuals in our culture of freedom to practice self-discipline, to consider one another’s feelings. But without faith institutions to curtail excesses in word and image, we seem to be at a loss. We do not want to, nor should we, limit speech by legal means. It is far better, to be sure, to limit ourselves, to control our urge to ridicule.

In many universities some who see themselves offended have tried to limit free speech, by naming offensive speech “hate speech.” This is a dangerous road to travel. I would rather be offended than to criminalize offensive (hate) speech. Protection of free speech is far too important, far too intrinsic to who we are as a people. We need this First Amendment right in order to survive.

Perhaps it is simply easier to claim offense than to engage in debate. It is easier to ridicule than to reason. Perhaps both sides – the offender and the offended – act and react simplistically out of laziness, mental sloth. Perhaps they are used to easy and not trained in the difficult.

Much has been written about the need for the return of virtue to the public square. The West was built on Judeo-Christian virtues, blended with Greek virtues. As faith recedes, how do we return faith’s virtues to the public square? Without the authority of that Judeo-Christian God of Abraham, Isaac, and Jacob, how can we survive and still be free?

The Jewish legacy of the Ten Commandments gave us laws to honor God and one another. The Greeks spoke of the four cardinal virtues: prudence, justice, temperance, courage. Christianity added faith, hope, and charity, giving us seven virtues to battle the seven deadly sins: lust, gluttony, greed, sloth, wrath, envy, pride.

I have often thought that if we practiced these virtues, or confessed and repented the vices, the sins, we would have little need for legal restraints. But we are children of Adam and Eve. It is difficult to practice these all the time; we are constantly tempted. It is easy to envy and be angry, even easier to be gluttonous and greedy. It is easy to lust, encouraged by the soft porn all around us. And pride honors all sins and has no need for virtues, not admitting they exist. Pride lives in denial. It’s blinding.

How do we infuse the public square with the desire to be good? We cannot legislate goodness. We cannot legislate love, honor, respect for one another. This is the great question of the twenty-first century, how to revive the legacy of faith as faith dims, as churches close and their lights go out.

So my little novel is my small peaceful contribution to the debate, a quiet call to recognize that the barbarians are on our borders, to admit our pride and our denial. I fear such admission and recognition may be too late for Europe, as one commentator lamented, but America has hidden strengths and is used to changing course and doing battle. Never before has there been such a need for such a change of course.

As the great Anglican scholar, C. S. Lewis, wrote in Mere Christianity: 

“Progress means getting nearer to the place you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man.”

So as I gazed this morning in church upon the Christ Child in the manger, I knew it would all work out, in the end, for God’s glory. For there are still wise men who will bring their gifts to him and, in so doing, to our world. There are still shepherds who will bow before the Christ Child, who will care for the sheep who cannot care for themselves. There is still the love of Mary and Joseph, who show us how to practice virtue, how to say “yes” to God and how to hear his voice, in vision or dream or word or sacrament.

The great gift of Christmas, our preacher said this morning, is also the great gift of Easter. It is the gift of life itself, life on earth and life in eternity. And they are the same, he said, for eternity is now.

The great gift of Christmas is the gift of God to our world, the light shining in the darkness. It is the gift of love, and yes, the gift of Western Civilization, of civilized culture. For our culture – our freedom – has been built upon that gift, and that world is now threatened. We value life and love and freedom; others do not. The choice is clear. We must look to the star of Bethlehem, to the Shepherds, to the Wise Men, and to Abraham and Isaac.

We must return virtue to the public square and to the world.

On Earthquakes and Apostles

Isola Tiberina.2The earthquake in Napa registered over 6 around 3:20 this morning. I woke and felt the house sway back and forth as though it were tossing in a stormy sea. I wondered if this was it, the time of reckoning, the end of it all. Would the walls collapse? Would the gas water heater explode? The epicenter – Napa – turned out to be a ways away from our town, but close enough that we felt the quake’s strength in our East Bay community. But the quake was a reminder of our human fragility and a reminder of time running out.

We checked for damage and found none apparent, so we trundled off to church to pray for those hurt, to pray for our raging world, to become one with one another and God in the Eucharist, and later to celebrate a parishioner’s birthday (ninety-nine!) with a festive lunch. As I knelt in the oak pew, I recalled today was the Feast of Saint Bartholomew, one of the twelve apostles, thought to be the same as Nathaniel, brought to Christ by the Apostle Phillip. I saw suddenly in my mind his beautiful church in Rome.

SAN BARTOLOMEO, ROMEIn the middle of the Tiber on an island the shape of a ship stands the ancient church of San Bartolomeo, Saint Bartholomew. I have long loved this church, for its setting amid the rushing waters and leafy banks as well as for its graceful vaults running up side aisles, its colorful apse. But when I enter and pause at the foot of the central aisle to gaze up towards the high altar, I invariably smile.

Altars in Christian churches have been sanctified by the bones of the martyrs since the earliest days when women cleaned the saints’ bodies and buried them outside the walls of Rome. It had long been the custom for pagan Rome to visit their dead and remember them on their anniversaries with outdoor suppers over their graves. The custom continued with the Christian martyrs, a custom that evolved naturally into something more than a memorial meal. For the holy bones seemed to work miracles. So when Christianity became legal, it was natural to build churches over these graves, to celebrate with holy suppers of thanksgiving, Eucharists, and when these sacred relics were threatened by eastern invasions they were brought inside the city walls for safety.

Thus throughout the Christian world altars are sanctified by the relics of the martyrs, relics placed beneath in what is sometimes called a confessio or witness to truth. Saint Bartholomew, Apostle, lies under the altar of San Bartolomeo in Rome on the Tiber Island, in a large boat-shaped reliquary that bears the altar table above it. There is something earthy about this dark sarcophagus in this bright and lofty church, so I often experience a frisson of joy, seeing this union of Heaven and earth, which of course, is the action of the Holy Eucharist in each Mass that will be celebrated on that altar.

Little is known of Saint Bartholomew whom Christ describes as “without guile,” meaning ingenuous, honest. Bartholomew had asked whether anything good could come from Nazareth. He soon had his answer; he recognizes Christ for who he is; he is present at the Ascension. It is said that he preached in India and Armenia, where he was martyred, flayed and crucified upside down. His relics found their way from Armenia to Rome and were placed under the altar of St. Adalberto, now to be called San Bartolomeo.

When we visit San Bartolomeo in Rome we usually come from the Aventine Hill, descending along the stone path from the gardens of Santa Sabina, following the river walk under the plane trees, the waters rushing below. Soon the island comes into view, and we cross an old stone bridge, the Ponte Fabricio, to the Isola Tiberina. In ancient Rome a temple of healing stood here; a hospital remains today. We enter the marbled and gilded Romanesque-Baroque church and, after pausing at the foot of the central aisle to view the the tomb holding the high altar, we visit the side chapels.

In 2000 Pope Jean Paul II dedicated these altars to the martyrs of the 20th and 21st centuries. Each chapel recalls regions and regimes where Christians died for their witness to truth, to Christ: Asia, Oceana, the Near East, Latin America, Africa, Communism, Nazism, Spain and Mexico. The Community of San Egidio, a lay fraternity of men and women who pray for peace and care for the poor in Rome, look after these memorials.

In many ways this church embodies the resurrected church of today, one reborn again and again in the blood of these modern martyrs, one intensely full of the Holy Spirit, of suffering. And as I worshiped in my own parish church in the Bay Area this morning, I thought of this Apostle without Guile, this Apostle of Truth, Saint Bartholomew, who was not afraid to witness to God becoming Man and living among us, dying for us, rising for us, with us. Such a witness, seen in the Basilica of San Bartolomeo on an island awash by the tumbling waters of Rome, is encouraging. We too are awash in such dangerous tides that threaten to flood our parish naves. We too sail in an ark of faith and we too pray for the courage to witness.

pilgrimage_book_coverI set a scene on this island in my first novel, Pilgrimage, and a more dramatic scene on the Ponte Fabricio in my recently released novel, The Magdalene Mystery. Both novels are about truth and healing, about navigating dangerous waters in arks of faThe Magdalene Mysteryith, about allowing the past to inform our present through the lives of saints and martyrs.

Thank you, San Bartolomeo, for being without guile.

http://www.sanbartolomeo.org; http://www.sanegidio.org 

The Land of the Free

american-flag-2a2As I watched the children running through the grass, clutching strings tied to red and blue and white balloons, I was thankful once again to be an American, to live in this land of the free. The burgers were grilling, the buns waiting to be slathered with mustard and catsup. Folks mingled and chatted, then scooted onto wooden picnic benches. It was our annual church picnic, enjoyed this year on Fourth of July weekend.

And so far, the last I heard, we are still the land of the free. As I watched the children, I thought as I often do, how law protects us, allowing these children to run with such abandon and joy. I then recalled a few lines from the movie A Man for All Seasons, where Sir Thomas More challenges the thinking of his son-in-law Will Roper:

Roper:  So now you’d give the Devil benefit of law!

More:  Yes. What would you do? Cut a great road through the law to get after the Devil?

Roper:  I’d cut down every law in England to do that!

More:  Oh? And when the last law was down, and the Devil turned ’round on you, where would you hide, Roper, the laws all being flat? This country’s planted thick with laws from coast to coast– man’s laws, not God’s– and if you cut them down—and you’re just the man to do it—do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.

Our national Independence Day is a time to reflect on who we are as Americans, the stuff we are made of, the values for which we fight, suffer, and die. And while freedom from tyranny comes to mind, considering how our fledgling family of thirteen colonies protested British taxation, I usually return to the principle of law and order, something we happily inherited from British common law.

We have inherited a great deal from Britain in spite of our young rebellion over two hundred years ago: language, literature, philosophy and religion; traditions, secular and sacred; the desire for monarchy as seen in our icons, political and cultural; freedom of speech, especially in the media, freedom of thought and belief; the rights of property and families and individuals.

On July 4, 1776, in the “unanimous Declaration of the thirteen united States of America” we held certain truths to be self-evident: that all men were created equal, that God has given them the right of life, liberty and the pursuit of happiness, and that governments derive their power from the people, from the consent of the governed. And so to guarantee these truths, to protect the great heritage we received from Britain, and to thus ensure a peaceful democracy, the young union of States constituted a body of law.

Our nation would have not survived, will not survive, without the rule of law. Without laws, we, like young Roper, would have no protection from tyranny in all its forms, in all areas of our national life.

But changing the law is a tedious process. Perhaps this is wise, helping to ensure good laws. But we are a nation of do-ers, and we become impatient. We march with banners and placards year after year before the White House or the Supreme Court or Capitol Hill to challenge a 1973 law considered immoral and deadly not only to the individual and the unborn, but to our cultural climate as well. Killing the innocent, some of us cry, begets more killing of the innocent. Please change this law, we say with our signs and heartfelt tears.

We look to government to lead us and to govern with our consent. We demand they too be law abiding, knowing that if our governors are corrupt, so will be their governing. We demand of them what the law demands of us.

Internationally we are the saviors of the world. Immigrants throng to and over our borders, determined to touch and taste America, scrabbling over fences, tunneling under boundaries. Confident in America’s salvation, they give away their children, hoping they will have will have a better life, a peaceful life, or simply life itself. They are desperate, for they see us and other Western nations, as we truly are, the bearers of law and order, the protectors of freedom, the guarantors of peace.

And yet, they too must realize somewhere deep within that to break the law is to break America. To loosen and lessen, bend and broaden without the consent of the people is to invite disorder. And disorder leads to anarchy which demands, even welcomes, the bully, the tyrant, the one who promises to restore order, at a price. In America, these immigrants know as do we, that cutting ahead in line is unfair, simply wrong. And Americans are fair; they desire to right the wrongs.

So this year, this Fourth of July, 2014, I am thankful our nation is still undivided and that we still form a more perfect union, even if imperfect. I am thankful that our separation of powers (Congress, Courts, Presidency) though threatened, may right itself in the future. I am thankful that outrage may still be penned, if penned respectfully (with due regard to libel and slander), that the press’s freedoms are not always misused, that debate and dissent still breathes (although barely) in our land. I am especially thankful for the courageous men and women who fight for us, for our freedoms.

I am glad that God is not dead as has been pronounced, and that respect for all beliefs is honored if not always practiced.

I’m glad, too, that I for one do not take America for granted. I see her as exceptional, enlightened, and great. The rest of the world sees her this way, as a shining light that will not go out, a beacon on a hill. She may not be perfect, but she values life, liberty, and the pursuit of happiness. She rules with the consent of her people, a nation of rules that protects dissent as well.

And now as I write, I see in my mind (and my heart) the children running freely through the grass, their colorful balloons flying high.

Happy Birthday, America.

True Fatherhood

TRINITY.RUBLEVTrinity Sunday comes late this year, appropriately landing on Father’s Day and adding to the rich texture of June, a month that opens the door to a new season. So as we leave spring and slip into summer, we don the green of Trinitytide. The “extra-ordinary” time of Advent through Pentecost, celebrating the Son of God’s life on earth changes to “ordinary” time, a time of quiet growth and reflection on what that life means to each of us.

They say the Holy Trinity is a great mystery, how three persons can be one. And yet, as one grows in the faith, it seems natural. God the Father expresses himself as God the Son and later as God the Holy Spirit. It is said that love binds the three together, and no doubt this is true, but I would say that the three are all extraordinary expressions of love. Christ, the Son, is God’s loving incarnation, God’s healing and salvific sacrifice for us who brings us home to him. The Holy Spirit is God’s loving presence sent when the Son has ascended. God the Father provides for us, loves us, in all time, through all eternity. So we need never be lost. We need never be alone, afraid, unprotected.

Our culture celebrates Father’s Day to honor those who, on this earth, act to shelter us and love us in the same way our heavenly Father has done for his people since Adam and Eve. Our earthly fathers stumble, to be sure, for they are earthly, but their role as protectors and providers continues to be an ideal. We honor them for their hard work, their sacrifice of time and treasure, to provide for us. When they abandon us, we know they have wronged us. We know they are no longer fathers.  For true fathers, like our Heavenly Father, never leave us. They never stop loving us, never stop sacrificing.

Fathers, like our Father in Heaven, discipline us so that we may learn right from wrong. They teach standards of behavior in an effort to raise us up, transforming narcissistic children into responsible adults. It is no coincidence that crime rises when fathers abandon fathering. In American culture, since the rise of easy divorce and the artificial separation of sex and procreation, too many fathers have run away from their children. Too many mothers have been forced to be fathers as well, and somehow, mysteriously, they can never really be both. In this, American culture has been grievously wronged.

We call the great theologians of history, those men who formulated and protected the creeds and canons of Christianity, our Church Fathers. They too took care of their children, the faithful. They gave them, gave us, through interpretation of Scripture, the words to express the truth of God and his love for man. They protected us from untruth, lies, heresy. Like Saint Athanasius, who fought Arianism with the Nicene Creed, they explained the Trinity to us, the truth of the Father, the Son, and the Holy Spirit. The words of those Church Fathers, passed from generation to generation, continue to guide this Body of Christ, so that Christians have a great host of fathers to enlighten their dark and help them shoulder the perplexing dilemmas of living.

And, to be sure, the inheritors of those eminent Church Fathers, through Apostolic Succession, are the priestly fathers we know today. These men, through the Laying on of Hands, are consecrated to and with and by these creedal truths, vowing to unite God the Father with each of us through God the Son and by the power of God the Holy Spirit. These priestly fathers are, however, sons of Adam and earthly too, but they strive through grace and sanctification to give us a glimpse of heaven on earth.

The Epistle for Trinity Sunday for Anglicans is the fourth chapter of the Revelation of John. The passage recounts John’s vision of Heaven, and it is this vision that every Christian may glimpse from time to time. Hidden within moments of love, moments of sacrifice and suffering, we see God’s presence weave among us. We sense a glory close by, near enough to know. Angels hover about us, and if we can forget ourselves for a time, we can sense them. We need to be silent and listening, full of the words given to us by the Word, Christ, through Scripture, explained by the Church Fathers through the centuries. So we worship on Sunday, sing the Psalms and listen to the lessons. We hear our priestly father explain the great miraculous mysteries given to us. We meet God the Son at the altar and we sing God the Father’s praises as God the Holy Spirit moves among us.

This is the most Holy Trinity, the ultimate Fatherhood, when Love becomes one of us, dies for us, and gives us his Spirit to be with us always, even to the ends of the earth.

Holy Spirit Joy

A friend of mine died this last week. She stepped into the next life, for she was and is a Christian. She knew the way to Heaven for she had spent a lifetime inside the warm ark of the Church. Through joy and sorrow, through health and sickness, she was surrounded by the guidance and love of the Body of Christ.

We were not close friends, but we were longtime friends. Somehow the years (thirty-seven) sharing a pew in our parish church, kneeling and praying and singing together, created a mysterious, miraculous bond. Our sons served together as acolytes, and oddly enough both boys ended up in Colorado a few hours away from one another, with their own families. When my friend began working in the small publishing office where I work too, it gave me great joy to see her more often. We compared our Rocky Mountain sons and counted the days until our next visits to see the grandchildren. We compared photos and shared Facebook postings. Now, as I write this, I see her smile and I hear her laughter.

Now she is gone, or rather, she has gone ahead of me.

It was not a surprise, for she had been dying slowly of cancer and the treatments were no longer working. Yet it was a surprise, a shock, and I still can’t really believe she is not on this earth, that she has moved on, to be with Our Lord in Heaven and sing with the angels and saints. There will be an emptiness in the office now.

I’m so glad we have the Holy Comforter, the one who strengthens us in times like this, the Holy Spirit of God given us at Pentecost. And in the many churches we visited in Italy last month, this strengthening sense of God was present. Italy is full of haunting, beautiful, intoxicating churches alive with God’s Spirit, sometimes dating to the fourth century and earlier. They teach me about Heaven and earth as I enter and cross the threshold into the sacred. I gaze up the central aisle, focusing on the high altar with its potent tabernacle. Everything in the church points to the Blessed Sacrament reserved in that tabernacle, the Holy of Holies, even the domes dance above, linking Heaven to earth through this church rooted in the ground, whether the church be small or large, humble or grandiose.

I find history fascinating, at least history that explains my present, helps me with the riddle of me, so the history of the Western world in particular is the underpinning, the foundation for our American life today. It is useful history, events and people that formed us as a culture molded our thought patterns, directed our assumptions. It explains, solves the mystery of life.

The Magdalene MysteryAnd so it is even more so with the history of Christianity, particularly visible in Italy’s churches. It was this fascination that led to my novel, The Magdalene Mystery, for the mystery of Mary Magdalene is the mystery of history, how we know what we know, or do we know anything? Is life meaningless, are we dumb beasts, and is all of life merely chaos spinning into a void? What did the Magdalene see that Easter morning two thousand years ago? Was it just the gardener after all? Were the early accounts of the resurrection of Christ true?

I cross the threshold of a church and I know I can know. I know I can find the answers if I want to. All of the imagery explains what happened and what it means to me today on my own journey. All of the faithful who have gone before have added to the great wealth of knowledge we have concerning exactly what happened in those first decades of the first millennium.

The churches speak to me, again and again. They speak of God’s love, what our lives mean, who we are meant to be, where we are going. Through the churches, God speaks to all of us. We need only listen.

Today is Pentecost Sunday, the festival of the Holy Spirit descending upon the disciples and baptizing them with fire. Thus today is the Birthday of the Church. It is a day to watch and listen, for as our preacher said, God’s Spirit weaves through us in spectacular ways. We simply need to pay attention.

I agree. In Rome, as I chatted with other Christians on fire with God I sensed the Holy Spirit weaving among us. Sister Emanuela at St. John Lateran was alight with God’s love as she recounted her experiences sharing the Christian art of Rome with English visitors (you might recognize her joy in The Magdalene Mystery). Father Paolo of La Maddalena, an exquisite golden Baroque church, included us in the celebration of the birthday of San Camillo, the founder of his Order of the Ministers to the Sick, the Camillians. We met Camilliani pilgrims from Great Britain, from the Philippines, from northern Italy, each alight with God’s love, each dedicating their lives to easing suffering and giving hope to the dying. Father Paolo blessed their hands, for their hands are healing hands.

Christians the world over carry the Holy Spirit within them, for they say yes, they are open to God working in them, weaving them together into a beautiful tapestry. The Holy Spirit bonding is greater than kinship, greater than friendship. It is a quiet bond, for we are linked by the still small voice of God. But it is strong and it is faithful, and it is intoxicating.

And one day, I shall join my friend and we shall share our stories and our lives. We shall sing alleluia with the angels and the saints, praising God for all he has done for us.

On Life and Death and Life Again

I attended a funeral for a friend on Friday. Kathryn was a member of our parish family who joined about a year ago. We didn’t know she was dying of cancer.

She was bright, witty, with a big smile and an infectious joy in living. One Sunday, shortly before she died, as I was leaving the parish hall, I turned to her and waved goodbye. She grinned, waved back and shouted, “I love you.” I smiled back and shouted, “I love you too.” That was the last time I saw her.

She had orchestrated her dying. She found a church that would help with her year of preparation, but she didn’t want anyone to know (except our priest). When I learned she had gone into the hospital, then was dying at home, I felt as though I had been cheated of knowing her better. Others said the same thing to me. “We wished we had known…”

I understand her choice of silence. We would have treated her differently and she didn’t want that. She wanted to live life to the fullest up to the last minute in as ordinary a manner as possible. And what a life she had had: she had several advanced degrees; she was a classical violinist; she wrote and published a volume of “poetic letters”; she was a stewardess for World Airways, a librarian, a model for I Magnin’s. She had a house full of cats and stacks of books. As I gazed at the photos in the booklet given to us at her funeral, I saw she was beautiful, intelligent, and precocious at an early age.

Our priest said in his homily on Friday that she died a “good death.” She prepared the booklet ahead of time, chose the hymns and the pictures and the readings. And as I left the church, walking through the narthex on Friday morning, I paused before the open casket. I said to her, see you in Heaven, Kathryn, I love you.

A body no longer living is a body that no longer has God’s breath breathing through its lungs, no longer has blood beating through its heart. Kathryn was close to seventy-one, but her face was smooth, all life lines gone. I knew she wasn’t in that body anymore, but I also sensed she was with us for the moment, that she was out-of-body, smiling her big smile and laughing.

I thought of her on Saturday when I attended a joyous bridal shower for another friend in the parish. Twenty ladies gathered to sip champagne and iced tea, lunch on quiche and salads and cake, and open presents to the chorus of oohs and ahs and grandmotherly advice and sayings. Did you know that the number of times you cut the ribbon is the number of children you will have? We of course were hoping for many children… to add to our parish joy. (She seemed to cut the ribbon quite a few times.) Kathryn would have loved the moment, she was so full of life.

And I thought of her as I sat in church this morning on Good Shepherd Sunday, the Second Sunday after Easter. Kathryn was one of the sheep who had come into our little fold, had chosen us to be with, as she did her dying (what an honor). She knew the voice of Jesus the Good Shepherd, so that when he called her name she could follow. She trusted him to care for her, to protect her, in life and in death and in life again. She knew where she was going, she knew how to get there (unlike St. Thomas), and she knew she would recognize the gate to Heaven.

On Friday we read together the beloved Twenty-third Psalm:

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters.He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

Anglican, Episcopalian, Lutheran, and Catholic churches have shepherds – bishops. Bishop comes from the word episcopos, Greek for “overseer,” or “shepherd,” one who guards. Bishops are priests elected and consecrated to guard us, to protect us from that which is not true (heresy) and from those who proclaim that which is not true (heretics), i.e., from wolves in the sheepfold. We trust our bishops to lead us on the path to Heaven and keep us safe along the way. But bishops are human and frail just like us, so our trust is not always rewarded. Nevertheless, in the Church we repent and forgive one another as Christ teaches us to do.

This morning we sang Eastertide resurrection hymns, but we also sang, The King of love my shepherd is, whose goodness faileth never, I nothing lack if I am his and he is mine forever…   I was thankful that our Good Shepherd, who conquered death, who knows me as I know him, leads me through this world and into the next just as he led Kathryn.

The Gates of Jerusalem

The great festivals of the year mark our time on earth, our passage, our pilgrimage from birth to death. Where was I last Palm Sunday? Where will I be Palm Sunday 2015? We mark time with festivals, for time is limited, making it precious; numbered days are valuable days. Was I journeying closer to God or away from him?

This morning in church, as I gazed upon the purple-veiled altar and tabernacle, purple-shrouded candlesticks and crucifix rising above, I considered Palm Sunday, how Christ’s entry into the holy city of Jerusalem two thousand years ago was a climactic, crucial moment in man’s history. Riding a donkey through the welcoming crowds, the Son of God enters the City of Man. The people had heard of this Jesus of Nazareth, this possible messiah, and they waved palm branches. Palms were associated with kingship, but this king came on a humble beast of burden. Could he really be their king?

In our sanctuary this morning our king was covered in royal purple, penitential purple, hidden from sight. But the purple shrouds draped against the brick apse were somehow beautiful, framed by giant green palm branches on each side of the altar. The palms reached high, rising above the shrouds, framing the purple with their vivid green. All was the purple of death and the green of life; all was flaming candles, incense, and chanting. Death and life touched one another in that sanctuary, as we, God’s people, followers of the Christ, began the suffering Way of the Cross, a pilgrimage to Easter joy.

We stepped to the altar to receive our own blessed palms and formed a procession. We sang as we stepped around the nave, All glory laud and honor, to thee redeemer king, to whom the lips of children, made sweet hosannas ring… We waved our palms, and followed the draped crucifix raised high above us, the torchbearers, the clergy. We became the Jerusalem crowd. We became mankind receiving God among them. We became a moment in history replayed and replayed throughout the world, throughout time, solemnly and tearfully and with great thanksgiving.

As I walked with my brothers and sisters, my children and mothers and fathers – my parish family – I sensed I was walking all of the Palm Sundays of my life. There have been many, I am happy to say, perhaps over thirty processions that reenacted that day outside the gates of Jerusalem. And today I was able to add one more, weaving a tapestry of time in my soul, a fabric of purples and greens and flaming candles. It is a tapestry that will enshroud me at my own death, ensuring that that moment in time will usher me into eternity, that I will be clothed with white linen and golden brocade.

On these great festival days, time collapses as it is purified into these intense moments of meaning. Time deepens and changes as we walk through Holy Week, as we meet in the upper room and share a Passover meal like no other before, as we pray in the Garden of Gethsemane, and as we walk the suffering Way of the Cross that Our Lord walked. We follow this path year after year through all of the years of our lives. We follow it to the Hill of the Skull, Golgotha, where the Son of God finishes his great act, his passionate passion.

I am certain that these re-enactments, these humble pilgrim processions around the church nave, wed me to the Body of Christ, the Church, in a true and mysterious way. As I take each step, as I sing and wave my palm frond, I become part of the eternal intersecting time. With every Sunday, every Eucharist, I draw closer to that miracle that occurred not only two thousand years ago, but occurs each Sunday, and in every sacramental gathering of the Body of Christ. 

Time stands still yet disappears as I enter the gates of Jerusalem, as I become one with the love of God.