Tag Archives: Thanksgiving

Let Freedom Ring

Declaration of IndependenceMy husband and I are usually early to Mass, early to everything for that matter. This morning was no exception as we entered the spacious nave of our local parish church.

I was glad to be early, for the organ soon sounded a lilting prelude. The time is a precious one, the fifteen minutes in this gentle quiet, a hushed time that settles my heart and mind. It is a quarter of an hour that bridges the rushing noise of the world outside with the sacred space of the church inside. It bridges chattering thoughts demanding attention with silence and melody. Time enters eternity in this brief segment of time and I wanted eternity to enter my soul.

Today, especially, this Third of July, I wanted to pray extra thanks for tomorrow, the Fourth of July. I opened our Book of Common Prayer and began reading the Psalms appointed for this day, kneeling on the cushioned kneeler and glancing up to the bright chancel before me.

A worn red carpet led to the chancel steps and on to the marble altar and white-draped tabernacle. Bouquets of red, white, and blue carnations shared the altar with gilded candlesticks and flaming tapers. The red brick apse caught some of the morning light shafting from the skylights, light that illuminated the medieval wooden crucifix. The red, white, and blue, the band of light descending, the American flag draped to the left all seemed to express truth, beauty, and goodness.

As my eyes rested on the flag, I recalled why I was giving thanks.

Every Eucharist (Greek for thanksgiving) is a prayer-song of thanks, an offering of praise and glory to God for his great gifts, including freedom, and today was one of many Sunday thanksgivings. But Independence Day, remembered in our Prayer Book, is when church and state unite, for our church would not be here without the protection of the state.

True, history tells us that we are celebrating our independence from Great Britain. But the essence of that departure is the freedom to worship as we please. And freedom of worship is the daughter of free speech, free expression within the law. As long as we keep the peace, our Founders reasoned, we could express ourselves freely. Self expression has come to mean many things, but originally America was colonized by those pilgrims fleeing religious persecution. And so we hold this truth to be self-evident, that man should be allowed to worship God as he chooses.         

No longer could the elite dictate to the rest of us, for we Americans declared in writing on July 4, 1776 that, 

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness… That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed… “

We are created equal by our Creator. We have the right to Life, Liberty, and the pursuit of Happiness. We have the right to withdraw or grant our consent to government action. 

The Declaration of Independence led to revolution and the creation of a sovereign nation. In the next years a Constitution and Bill of Rights (first ten amendments) limited government’s powers to those consented by the governed (1789). And so the First Amendment reads: 

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” (Italics mine) 

And so I considered these things, these American things, as I knelt in the pew of our parish church, gazing at the stars and stripes of the flag. I knew such liberties were British too, going back to Magna Carta, but somehow they had been overruled in these American colonies. So, naturally, we expressed our dissent. 

The American flag stood appropriately between pulpit and altar, connecting these two threatened expressions of religion – word and sacrament. For we are men and women who express ourselves in many ways, with five senses, with bodies and minds, hearts and souls. Our Creator gave us imaginations enriching the human community with poetry and art, song and dance, love and longing. We are created whole persons by our Creator, known by him even in the womb, and are made holy by our Creator in Sunday worship. For he too expresses himself imaginatively (we were made in his image), creatively, for each one of us is unique. 

But perhaps the ultimate creative act of our Creator was to give us freedom. For in giving us the choice to love or not to love, he gave us the ability to define the outline of our souls, who we really are, who we desire to be. Free will, the greatest gift of love, opened a world of surprise, a Pandora’s box, allowing evil and suffering, disease and death into our world, so that in our last days, our last breaths, we see two doors, one to death and one to life. And even then we have the freedom to choose. 

I sat back in the polished oak pew and found the processional hymn #279. And as the crucifer and the torchbearers lead the clergy up the worn red carpet, I joined my brothers and sisters in song: “Praise to the Lord the Almighty the King of Creation….” The Mass began, the prayers were prayed, scripture and sermon were sounded, as the Holy Eucharist pulled us into eternity, into Love. 

It was good to be in church today, to celebrate our freedom of religion, to give thanks for our country’s founding. It was good to sing together, just before the sermon, Hymn 141: 

My country,’ tis of thee,  Sweet land of liberty,  Of thee I sing; 

Land where my fathers died,  Land of the pilgrims’ pride,  From every mountainside  Let freedom ring! 

My native country, thee,  Land of the noble free, Thy name I love; 

I love thy rocks and rills,  Thy woods and templed hills;  My heart with rapture thrills,  Like that above. 

Let music swell the breeze,  And ring from all the trees  Sweet freedom’s song; 

Let mortal tongues awake;  Let all that breathe partake;  Let rocks their silence break,  The sound prolong. 

Our fathers’ God, to thee,  Author of liberty, To thee we sing; 

Long may our land be bright With freedom’s holy light; 

Protect us by thy might,  Great God, our King. Amen.

 Samuel Francis Smith, 1832

 Indeed. Let freedom ring!

Thanksgiving for America

flagI’m pleased to announce that I have been offered a contract to publish my sixth novel, The Fire Trail. So I am particularly thankful to God as we approach this national day of Thanksgiving.

But I am also thankful for Thanksgiving itself. It is a time to be reminded to cultivate an attitude of gratitude in spite of a culture of pouting grievance. Once a year the nation recalls, with thanks, the exceptionalism of America. We look back to our history of religious liberty and the many streams of faith mapping our great land. We celebrate our history of free speech and the vitality of civil debate that built our great academic institutions. We are grateful for the remarkable centuries of relative peace ensured by the rule of law, its enforcement, and the courts that judge blindly without regard to race, gender, class, religion. No other nation can boast these things in this way.

But as we celebrate this Thanksgiving, it seems that our national and cultural firebreak, that border between civilization and the wilderness, has been breached as never before. The flames have jumped the path and are threatening our towns and very way of life.

Can we change course in time? I’m not sure. Can we put out the fires of intolerance and terror? Can we ensure those liberties we have enjoyed, for our children and our grandchildren and their children?

In many ways we have arrived at this point through our own success in creating a civilized world. Freedom carries within it its own seed of destruction. We have not worried about invasion and tyranny and submission to sharia law. In this sense we have succeeded beyond our wildest dreams, for America has created a culture of ease, believing the nation would live forever. So we have become frivolous in our worries: the use of fossil fuels or windmills, offense over a slur from an officer or a teacher, academic courses that challenge rather than validate our self-esteem. The delicacy of our concerns reminds me of T.S. Eliot’s The Love Song of J. Alfred Prufrock: “Do I dare to eat a peach? I shall wear white flannel trousers, and walk upon the beach.” We continue with our lives, walking on the beach, not paying attention to the tyrants who wish to conquer our shores.

Nine-eleven caused us to sit up and pay attention, as did other shootings and bombings since, and now we watch as Paris burns. We mourn, we light a candle. But Paris is far away and surely we will manage here as we always have. So we think.

Historian Niall Ferguson quoted Bryan Ward-Perkins in the London Times: “Romans before the fall were as certain as we are today that their world would continue for ever substantially unchanged. They were wrong. We would be wise not to repeat their complacency.” Mr. Ferguson concludes, “Poor poor Paris. Killed by complacency.”

Indeed. But we like complacency. We are not used to having to pay attention. We have others do that for us – our elected officials, our military, our great minds. After all, we don’t have to pay attention much to vote, do we? Or do we?

Eva Moskowitz, founder and chief executive officer of Success Academy Charter Schools, claims in the Journal that her astounding success in raising test scores in poor communities has been mainly due to a single principle: the students must pay attention. She gives educator Paul Fucaloro all the credit for inspiration and teacher training, explaining how “Every child had to sit up straight and show he was paying attention…students had to sit with hands clasped and look at whomever was speaking…” The teacher called on the students rather than asking for volunteers. If the student couldn’t focus, the teacher moved the student to the front of the class. “As Paul repeatedly preached to me,” Ms. Moskowitz writes, “it’s morally wrong to let a child choose whether to pay attention, because many will make the wrong choice and we can’t let them slip through the cracks…. it’s our job to teach them to focus.”

I recall my own public school years in the ‘fifties and ‘sixties. These expectations and procedures were firmly in place. We were expected to listen and be prepared to answer. We didn’t sit in circles but in rows so that some students were brought to the front for closer supervision. Our attitude was graded and was the first grade my parents looked at. I could get away with B’s and C’s in academic subjects, but if there was the slightest question as to my attitude, or my “citizenship,” there would be a serious discussion about the report card.

It appears today you must send your children to a charter or private school to ensure this kind of discipline, which means that the average public school graduate has not always learned to focus, to pay attention, to have a positive attitude toward learning, to become a good citizen. It may be that many of the teachers were products themselves of such schooling and find it harsh and lowering of self-esteem to establish such behavior boundaries.

So, like the bored student gazing out the classroom window or secretly playing a digital game on a cell phone, Americans gaze out the window into the clouds, wondering whether weather is too cold or too hot, too wet or too dry. We campaign for slow-food and decry genetically modified food. We chase Twitter trends and indulge in bestseller porn.

The Fire Trail pays attention to these themes and so I’m especially thankful this Thanksgiving. I’m thankful, for I love America. I want America to be around for my grandchildren and their children, a free America, a peaceful America, and a grateful America. I want an America that holds up the ideal of a civilized world. I want a world that pays attention to goodness, truth, beauty, and most of all, love.

The Fire Trail calls attention to these things, where these ideals came from, and how we can best preserve them. It calls on the students in the back row with the dazed bored look and moves them to the front row. It asks them questions and listens to the answers. It encourages civil debate.

I’m thankful to God most especially this Thanksgiving for the astounding joyous privilege of living in this country for another year. I give thanks for those brave men and women on the battlefields of culture or combat who have paid attention and continue to watch out for us. They rebuild our fire trail daily. They keep America safe.

Thomas Sowell recently quoted Winston Churchill, appointed prime minister during World War II: “All I hope is that it is not too late. I am very much afraid it is. We can only do our best.”

We can only do our best: Another ideal to be thankful for.

 

Thanksgiving for Hana

HANA-LANIThis Thanksgiving weekend we spent giving thanks for Hana, Maui. We arrived in the dusk of Tuesday evening, flying low along the coast from Kahului to Hana. Darkness was descending quickly and a thick fog enshrouded our small nine-seater plane. I knew that Hana Airport had no radar, and if we could not land due to poor visibility we would turn around and return to Kahului Airport, where we would need to rent a car for the two hour winding trip to Hana.

Suspended in the fog, it seemed we were floating. I began to pray. Then I sensed the plane had curved out to sea searching for visibility pockets, but it was actually making a different approach, coming in from the south. Soon we saw the coastline of land and sea, the gentle green shape of Ka’uiki Head reaching out from Hana Bay, with its lighthouse alight and welcoming, and soon we heard the wheels touch the landing strip. We rolled between the lights flaring along the sides of the runway. Safe. With bowed heads we maneuvered through the exit door and climbed down the rope ladder to terra firma.

The pilot explained he used GPS (I suppose I should not have worried) but when he said that he missed the “twilight cutoff” by one minute I asked what he meant. “I’m not allowed to land at the Hana Airport after twilight.” “Oh,” I said. One minute? My prayers were needed after all.

The temps have been on the cool side even for this rain forest on the eastern shore of Maui in the middle of winter, but in spite of winds and gray skies, rain has been mostly at night and we have been able to walk a bit. But the loveliness of Hana isn’t just the tropical temperatures, the palms, the roaring surf, the little drinks with umbrellas, but rather the people. Over the years we have come to appreciate this village that nestles under the volcano Haleakala, that is protected by Fagan’s Cross standing like a beacon on one of the green foothills.

And so I wrote Hana-lani, a love story set here, and in the dreaming and the courtship of words and phrases and sentences, as I married language that reflected the many colors, sounds, and fragrances, with the family and faith of Hana, I’ve been blessed by the warm hospitality of the folks that live here. We return to Hana, it is true, to rest, relax, and listen to the surf (and sip a few Mai Tais) but also to enjoy the people.

We are in our gentle years and not quite as active as we once were, but the paths that meander over the lawns of our hotel are kind and beckoning, with views of the sea and the spewing white foam. And from our veranda we can see Ka’uiki Head, the same scene that’s on the cover of my novel. At night, surf pounds and rain rattles the roof. In the day, we read and rest, and I create my next scene in The Fire Trail. And all the while, I say my prayers of thanksgiving as we slip into Advent and the marking of a new Church Year.

St. Mary's Hana compOur time in Hana has been appropriately bracketed by Eucharists celebrated on Thanksgiving and today, Advent I. We climbed the white stairs to St. Mary’s and entered through an arched portal into the airy space where prayers mingle with breezes wafting through open windows. It is a white church, set on a green hillside, Fagan’s Cross higher up, and the volcano behind that, and today the chancel was splashed with purple hangings for Advent. Four Advent candles nested in their greens and the Lady altar had been lovingly decorated with flowers (we joined in a Rosary before Mass). The polished wooden pews have comfortable kneelers, and for this I am grateful, because I like to kneel when I pray.

They say that gratitude is a good cure for depression (and drug-free), forcing one to turn outward and less inward, becoming a bit more selfless and a little less self-centered. I think there is truth in this, and it is also true that it is a good preparation for penitence, a cleaning out of the heart. For when I am thankful for the blessings of each day, beginning with the blessing of waking to the day itself, I am humbled. And in the humbling I see places in my heart that need cleaning out… dark corners where envy, pride, idolatry, sloth, gluttony, wrath, and all their many many relatives, have hidden. It is good to give my soul a good sweeping, to let the fresh air in, just as the breezes blow through the windows of St. Mary’s.

In this holy season I will re-learn the Advent collect in the Book of Common Prayer

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

I will re-memorize these words and place them in my newly swept heart. I shall hold them close, so that I may retrieve them at any moment in any place during this holy season. They are words that sum up our hopeful faith and faithful hope, these sixteenth-century phrases of Bishop Cranmer. I would like to have that armor of light. I would like to rise to that life immortal. 

Advent St. JSo we trundled up the stairs to St. Mary’s and worshiped God with the lovely people of Hana. Many ages formed the congregation, and while I was pleased to see so many children, I was equally pleased to see the respect paid to the elderly. No one was left out, and we visitors were greeted with vine leis, a sweet kindness.

Sometimes we sang together in Hawaiian, sometimes in English, as we accomplished the “work of the people,” the Holy Liturgy, joining together in the great action of the Mass, with Scripture, sermon, creed, confession, consecration of the bread and wine, communion. In this huge prayer we took part in a drama enacted throughout the world and throughout time, and we sang with the angels and saints in Heaven. I think God was pleased with the offering of his children in Hana. 

We have entered Advent, the season of the coming of Christ Jesus among us, humbly as a child who donned our flesh and shared our sufferings, so that he could unite with us and carry us to Heaven. We now look to Christ’s coming again, his second advent, in glory to judge the living and the dead. Will we be ready? We are told it could happen now, tomorrow, the next day. So we practice penitence, as we wait for that glorious advent; we cast away the works of darkness and put upon us the armor of light.

Giving Thanks

prayerToday is the last Sunday of the Church Year and the Sunday before our national Day of Thanksgiving. Thanksgiving is the best antidote to selfishness and the best prescription for selflessness and thus leads naturally to the First Sunday in Advent.

Melanie McDonagh in the November 1 issue of The British Spectator makes the profound observation that the “cult of mindfulness” is largely a cult of self. It may or may not bring peace, alleviate stress, even heal depression, but it is an isolated lonely cult in which the focus is on one’s inner self. She is correct that the idea of living in the moment is pure Buddhism, and like Buddhism, the idea encourages us to escape suffering rather than face it, wrestle with it, and create meaning from it.

I have found that Christianity and Judaism pull the believer out of himself. It is through being self-less not self-ish that we find peace, and indeed, it is an inner peace that we find. How does this strange contradiction work? It works because in prayer we are focusing on the God who made us, and yet who also lives within us. Without belief in this objectively real God, we are merely wallowing in our own selves. Christianity brings the believer into community with all sorts of folks unlike him or her, different in age, gender, race, class, interests. We rub shoulders, we share tea, we are solicitous of one another. Most of all, we worship God (not ourselves) together, sharing this common outward vision, as we act out and re-present the great liturgical drama of church or temple.

And so Christianity and Judaism urge the believer to look around and, yes, smell the roses and live in the minute, for every minute is a precious gift. But these religions do far more. They urge the believer to face and interact with the real world. We call this interaction love, brotherly love. It is the sacrifice of that precious minute given by God, for the minutes are numbered, in order to give that minute to another, a stranger, someone unlike us. We pray for others; we visit the sick, shut-in, and lonely; we support charities that support life in all its facets, joyful and sorrowful. The history of the West is the history of this urge to better our world, to care for our communities.

Within this urge, this still small voice directing us to love, lies judgment. Judgment is not popular today; we are told we must not point fingers. And yet if we do not see clearly the true nature of what is happening around us and within us, we cannot better the world, and we cannot better ourselves.

God has spoken to his creation through his chosen people over many centuries. He has clearly marked the path to glory. The path takes us outside of ourselves so that God can enter those same selves. By shedding “me,” I miraculously find “me.”

One of the ways God has shown us how to do this is through simple thankfulness. The psalms are full of thanksgiving to God. To pray the psalms is to leave no room for depression. To offer oneself up is to know joy. It’s as simple as that. The Lord’s Prayer opens with praise that pulls us heavenward: Our Father, hallowed be thy name, thy kingdom come… Thanksgiving lives inside every word of praise.

And so this Thanksgiving Day, I look around me at my world, my nation, my community, my own heart. I try to see honestly, and I see generations of children raised in the cult of mindfulness. I see them highly mindful of their self-esteem, prone to take offense, demanding and self-righteous. They have lost themselves in themselves, as though whirling downwards, pulled into a vortex where depression imprisons them.

But on this Sunday before Advent and before Thanksgiving, I also look around me and see churches and temples where true thanksgiving is offered to a very real and loving Creator. I see voices raised together, not always in tune, singing thanksgiving and praise. I see love weaving among these communities of true believers who thank, not the stars, but the living and Almighty God for their very breath. I see islands of faith that show us how to be free from ourselves, not enslaved by ourselves. We do this by giving thanks to God for life, liberty, and the pursuit of happiness.

Today is called in our Anglican tradition “Stir-up Sunday,” named after Thomas Cranmer’s powerful Collect, the collecting or gathering prayer for this day, written in the sixteenth century:

“Stir up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.”

This is one of the many prayers that have formed the Western tradition. In this prayer we are called to act, to care for those around us, and through the caring itself we are interiorly rewarded. We will be changed.

And so, we look to the season of Advent, the four weeks that proclaim the advent of God becoming man, the Incarnation, the Christ child born in a stable. How do we prepare ourselves for this great coming? We give thanks, and in the giving thanks we receive God, we know joy. It is his chosen path. The way is clear.

Thanksgiving for Families

It has been said that you can choose your friends, but you can’t choose your family. We don’t always get along with our siblings, our parents, our children. But we know they will always be our brothers and sisters, mothers and fathers, sons and daughters. Family bonds, however fragile, bear stress better than other bonds, but even these can break when hearts are broken.

Just so, we speak of our parish family, using similar words. Here too, the bonds are stronger than friendship, or perhaps different than friendship, more like family bonds. Common beliefs run deep like underground rivers, not always seen, but necessary to the watering of roots. As sacramental Christians, we believe that when we partake of God at his altar, he unites us with one another, past and future. God joins us, and he enjoins us to love one another in a special way. He enjoins us to invite all and everyone into this holy family. All are invited to his table; we are siblings, with one God the Father and one Mother the Church.

And like biological families, we do not always get along. Sometimes I think that because the belief and altar bonds are so deep we trespass on kindness, we assume assent and approval. We might push one another too far, for we sense things will all sort themselves out in time. I hear many such stories of other parishes, and witness such events in our own parish life. Because we love one another, we are close, and because we are close we have more to gain and more to lose, just like a natural family. Our hearts and souls are exposed for all to see.

We are all in training for Heaven, to sing with the family of God and the angels, the white-robed martyrs and the great prophets and apostles, with our ordinary, extraordinary brothers and sisters who have made the journey ahead of us. Our time on earth is a testing time, a time of trial and formation, of growth, of sanctification.

Ideally, within the natural family we learn discipline and delayed gratification. We learn to look out for one another. We learn work habits – beginnings, middles, and finishings. We learn to pass the potatoes and share a meal with one another. We learn to converse, to lace words into phrases so that we can touch the person alongside, to bring our minds and hearts together for a brief moment, like dancing. We learn the liturgy of the family, the morning rising and breakfasting and heading out for work and school, the coming together in the evening, lighting a supper candle, holding hands and saying grace, the washing up, the struggling through homework, the shared moments of recreation in the time left, the evening prayers, the slipping into sleep. It is a dance in which we never lose touch never let go of one another, as we follow the notes and the rhythm of family life. We learn to love by learning the law of love – the Ten Commandments: Thou shalt not murder, lie, steal, covet; thou shalt honor God, honor parents, honor husband and wife. The law of love is straightforward, simple. The law of love is crucial, the center of the Cross.

In this daily dance we may not always get along, but the rituals pull us through anger and frustration, through selfishness, greed, envy, and other mishaps of our souls. We might fight with one another, spar, test, lash out or “vent” as is said today (as though we were machines), but with God’s grace, we apologize, we make amends by amending ourselves in humility, by repenting and reforming, by turning around. The family, hopefully, teaches us how to do this, or tries to, and in this daily hymn of life, we school our children to be part of larger families: the community, the town, the nation, the world. 

So we give thanks this Thanksgiving not only for families but for our national family, for the United States of America. We give thanks for this incredible experiment in democracy. Earlier this month we gave thanks for those who fought for our country to preserve her freedoms. Now we give thanks for those who founded her, who birthed her. 

Will America need to be re-found, re-born? Will she survive these challenging times? Will she crumble as the family crumbles under the weight of easy divorce, easy sex, easy abortion, easy love? Without the school of the family, this remarkable training ground in the law of love, will we find ourselves in a wilderness, a wild-ness, a human jungle in which an elderly woman is punched out by a heartless teen or a tourist is shot for the fun of it, a jungle in which girls and boys die from binge drinking, drugs, and Internet bullying, in which babies are slaughtered, thrown out, before they breathe their first breath?

As Americans, our beliefs in freedom run deep like a river, unseen, assumed and unquestioned. Do we take these freedoms for granted? Do we exercise our rights without considering the accompanying responsibilities that support those rights? Are our American roots in life, liberty, and the pursuit of happiness, roots that tap the deep waters of freedom of speech and religion – are these roots shriveling underground and unseen? Are we paying attention to their dying?

This Thanksgiving week, as we gather together the fragments of of our families, those from near and far, those members whom we like and those whom we don’t, we give thanks for this a-gathering, in church and at home, before altars and hearths. We give thanks for our freedom to gather in the squares and legislatures of our land. We give thanks for law and order, such as it is. We give thanks for family life that trains us for participation in a greater American life. 

And we pray that we, a nation founded under God, will preserve and protect those institutions that water liberty and a love for one another: the family and the church.