Tag Archives: discipline

Listening in the Stillness of Lent

prayerThere is a great rushing about these days and I, living in the world, rush too, doing and thinking and writing, packing my hours and days and weeks, overscheduling, overpromising. The younger generations twitter not only in tweets, but chitter and chatter like small birds, speaking at such a pace my untrained (elderly) ear cannot absorb the frenzy and I cannot interpret the bites of sound flung so furiously and I often ask for repeats but to no avail, for they too race ahead around another corner and beyond into the future.

When do we rest? When do we pause and reflect? When do we listen in quiet for the still small voice of God?

It has been said that the Christian’s growth is two-fold.  A Christian grows into Christ and at the same time Christ takes residence within the Christian. “He in us and we in Him” we pray in the Mass. We receive Christ in the Eucharist and with each communion we invite Him to take over more of our lives. As He grows within us in this sacramental action and as we pray the prayer he taught us to pray (Our Father…) He begins to pray within us, so that our prayer becomes His, our deepest desire. And so we journey through this passage of time on earth, preparing for eternity.

It is so very good that there are regular times in the Church Year in which we are pulled out of our busy lives. We are called, especially in Lent, to observe a different way of living. Essentially we are called to simplify, to remove habits of misspent time, habits of gluttony, and care-lessness, and dance to a simpler tune, a slower and quieter one, so that our slow steps will ease our hearts. So that we can rest. We are asked to take this gift of found time carved from Lenten discipline and use it to love, to love others in care-taking, to love God in prayer-making.

Sundays are days of rest throughout the year. Our Creator in his infinite wisdom decreed in the beginning that we should rest on the seventh day. For Christians this day moved to Sunday to honor the Resurrection. Sundays became sacred, set apart to worship God in repentance, renewal, and regeneration. They are weekly holy-days for the faithful, healthy-days for body and soul.

Studies have found that religious people in general live longer than others. I believe it must be true, at least for true believers, those who practice their faith, integrate their belief into their lives to become whole, holy. Christians live under a law of love that provides order, an ordering of importance, a prioritizing of concern. Having answers to crucial questions, having a map to follow, decreases our stress. We know that we will not always live up to this law of love. We may ignore the answers to the crucial questions. We may forget we even have a map. We err and we stray like lost sheep, we follow the desires and devices of our own hearts, and there is often no health in us. But we also know that we have a loving Father. We repent, we confess, and we return to His law of love. We recall the answers and we follow the route on the map that has been so clearly laid out for us.

The ability to release to a loving God all of this stress and worry, to let Him bear the burden on His holy wood, is a relief giving birth to joy. And in our joy we return to the cross to happily help Him carry it, walking with Him through Jerusalem and through our own lifetime.

Lent is a time of renewal through re-creation. We retreat and reflect, we repent and are reborn, we render unto God what is God’s. We move out of the fast lane and into the slower one. We prune, cut back, and feed. We watch for new growth, meeting Christ in Sunday worship, praying our Morning and Evening Prayers, calling on the housebound, giving to the poor in need and in spirit, embracing the forgotten and lonely who sit alone in the corner of the room, knowing we are embracing Christ.

All the while, in the silence of Lent, we listen for the still small voice of God. Soon, we know, in the killing and burial of our rushed time we will hear His voice. Soon, we know, we will join our voice with His, and His with ours, to rise once again in glory.

Birthday Pilgrimage

Path to S_ Baume-provence2010In 1947 in the July heat of the Fresno valley I took my first breaths, released from my mother’s watery womb, having been created in the heart of God. Being the firstborn, my parents named me traditionally after my great-grandmothers, Christine (Norwegian) and Gertrude (French-Irish). 

We didn’t have much, but we lived in an America that honored family, faith, and hard work. We were rich in all three. 

Two years before my birth, my father, William Carl Thomas, discharged from the Navy as a chaplain on the USS Phoenix in World War II, had married my mother, Helen Martha Martin, in a church near her home in Inglewood, Los Angeles. They didn’t have photos taken, so they dressed up later for a picture in a garden. That was 1945. 

My journeys in time through my sixty-eight years have known everyday miracles, full of twists and turns, ups and downs, rarely along the road I had chosen, but, by grace, pulled along a better one. As I look back it seems I traveled many paths that wove in and out of one another, forming a cloth of many colors. 

My body traveled with me, naturally, housing my soul, growing, aging in sickness and in health, knowing the pains and pleasures of each day granted. My flesh has changed on this journey as cells have rearranged. Its waywardness has been partially tamed through habit and inconsistent discipline, exercise and diet. Hopefully, my body has grown to know its proper place in my life, subject to my soul and not its dictator. But the two don’t always agree on this; it is a work in progress, a journey ongoing. 

My soul traveled through these years, discovering the rich fullness of Christ at twenty and beginning that bright pilgrimage to God in God, as St. Benedict said. I traveled into the Eucharist, uniquely encountering Christ, and I traveled into his Body, the Church, learning to love and forgive, and most blessedly, being loved and forgiven in return.   

My soul learned in its journey how to wash itself clean with confession. All that I have done wrong and all that I have left undone can thus be seen in the light of Christ, purged by my penitence, my re-penting, changing. Such washing grants me the joy of waking each morning with a clean heart and soul, one open and honest and loving and unafraid. This is Christ’s healing tonic, forgiveness through his Church, His Body. And in this way we set out on the right path, at least for that day. 

I traveled as well into my own little gifts, such as they were and are, that grew tentatively, surprising me like green shoots sprouting from the earth, as experience sculpted memory, hopes, and fears. A student of history, I’ve learned how little I know, and it is humbling. But I’ve grown to know the face of freedom, its nature and its challenges, when it is threatened, and when it is nourished. I can recognize freedom’s enemies, hidden or disguised as friends. I am beginning to understand the difference between liberty and license. 

I also traveled in and through words on the printed page, blessed to grow up surrounded by books and book lovers. We poured over encyclopedias and dictionaries to answer our questions. We carried home stacks from the library. We listened to stories read aloud at bedtime, that borderland between listening and dreaming, wakefulness and sleep, when the heart and mind are open to the imagination and words are savored. This was our entertainment in an age when TV was limited, even (in our home) suspect. But reading aloud made language sing and dance. Meghan Cox Gurdon writes: “To curl up with children and a good book has long been one of the great civilizing practices of domestic life, an almost magical means of cultivating warm fellow feeling…and a common cultural understanding.” Today more than ever reading aloud together is an antidote to reading screens alone. We thus personalize our shared stories, joining the generations and renewing our culture. 

I traveled with others along the way, gathering together, working together, healing and helping: brothers and sisters in the Church, family and friends now scattered. These many and varied people of God are so unique that their differences complement rather than copy one another, forming an infinite rainbow, an eternal spectrum of type and color. There were mothers who mothered and fathers who shepherded. These many stars in a firmament of folks twinkled their way into my heart, lighting my path. I shall see them again one day when we gather at the river that runs by the throne of God. 

I’m still traveling through my time, glad and thankful that my destination is clear, the pathway well marked. I need merely read the signposts found in the forest of sacrament, scripture, and prayer. I began in the mind of God, swam in my mother’s watery womb, breathed my first air in a farming town called Fresno. As I begin my sixty-ninth year, I watch and listen, waiting for the words to see and hear, praying without ceasing, thy will be done within my free will, so that I choose the right path, home to God.  

Running the Race

Ash WednesdayToday is Septuagesima Sunday. I have read many confusing explanations for the term Septuagesima Sunday. The simplest one I have found comes from the classic work, The Oxford Dictionary of the Christian Church, Eds. F. L. Cross and E. A. Livingstone (Oxford: Oxford University Press: 1957, 1997):

“Septuagesima (Latin for ‘the seventieth [day before Easter]”). The third Sunday before Lent and hence the ninth before Easter. The name, which first occurs in the Gelasian Sacramentary [mid-8th century], seems not very appropriate, as the Sunday indicated is in fact only 64, and not 70, days before Easter; but perhaps it was coined by reckoning back the series ‘septuagesima’, ‘sexagesima’, ‘quinquagesima’, from Quinquagesima Sunday, which is exactly 50 days from Easter.”

Simple? One way or another, I find the three weeks preceding the beginning of Lent a fascinating tradition. I’m grateful that a few Anglicans still observe this little season, at least those that follow the traditional 1928 Book of Common Prayer, dating to 1662, which in turn translates missals dating to the eleventh-century Sarum (Salisbury) rite and even earlier monastic hours.

Often called Pre-Lent, these three weeks bridge Epiphanytide and Lent. They help us focus on what is coming, to consider how we might observe Lent in this year of 2015. And of course Lent prepares us for Easter. So we enter the deep heart of Christianity in these weeks. We travel from Christmas to Easter, from birth to death to resurrection, mirroring our own journeys of birth to death to resurrection.

I have been focusing intensely this last week on finishing up my early draft of The Fire Trail. And I did indeed finish it. I printed it and boxed it and put it in the mail to a local editor who will help me improve the story from many perspectives, using many writers’ tools. We will sculpt the manuscript, adding and deleting, journeying to final submission to my publisher. I have been running a race to the finish, ignoring phone calls and putting off the dentist (that one was easy).

The Epistle assigned to Septuagesima is St. Paul’s letter to the church in Corinth. Paul says to run a race to receive the price by striving for mastery of the body. Every athlete knows this prescription to be true, that the mind must train and direct the body to do its will, must educate the “muscle memory.” The Super Bowl athletes running down the field at this moment know this to be true. Concentration and subjection of the flesh lead to winning the crown.

Corinth was known for the Olympic games; Paul uses an apt metaphor. But he is speaking of Heaven of course, not so much a competition as a preparation for seeing God face-to-face. Will we be ready at the end of the course assigned to each of us? 

C. S. Lewis writes of the divide between Heaven and Hell in his brilliant fantasy-parable, The Great Divorce. He describes Heaven as being painfully real to the wraiths visiting from Hell on their tour bus. They have little substance to them. The blades of grass in Heaven cut into their ghostly feet. Most want to return to Hell. They do not choose to stay in Heaven.

At the end of our earthly race, we want to be so real that we can see in Heaven’s light, walk on the so-real grass, join in the joyous songs of praise. But how do we run this race? Septuagesima helps us, by calling us to train our minds to discipline our bodies, to order our wills. In such discipline lies freedom to do more, love more, to live the life that God intends each one of us to live.

I’m a little winded from my own race this week. But then The Fire Trail is about such discipline, about what defines our humanity as opposed to our bestiality, about the jungle versus the civilized, about the wild versus the tame. It is about the place for custom and tradition in a free society, and the vital role that history plays in the conscience of a nation. It is about the sexual revolution and its destruction of marriage and family. It is, in the end, about what makes a civilization civil, and how we choose to live with one another, charitably and safely, freely and respectfully.

The course to Easter is set before us. We begin to consider considering our own hearts and minds and bodies. What to add, what to take away. What to permit, what to deny. In this way one day we will become strong enough to walk on real grass in blinding light with glorious song. In this way we will learn how to love.

A Bobcat in My Yard

The Fire Trail, my novel-in-progress, is about the borders between civilization and the wilderness, so it has been with some interest that I witnessed a bobcat appear in our backyard three times in the last two weeks. He shows up around four to five o’clock in the afternoon, slipping silently up the hill below our house, through the rosemary and lavender, where he pauses on the edge of the patio and stares at me.

He is small, not much larger than a big cat, and I hoped that he was a cub and could not fit through our iron fence once he was older. But after Googling (hooray for the Internet), I have learned his full size is about twice the size of a cat, which means the fence will not bar him, will not protect us. We have not fenced out the wilderness.

I love animals and especially cats, so I was intrigued with the catlike face as our eyes locked. He had substantial whiskers, powerful hind legs. He loped confidently across our patio into the bushes on the opposite side, a graceful animal. But we have domestic cats, Lady Jane and Laddie, and we fear this wildcat would make short work of either of them. I saw the bobcat’s photo online, spotted in Mt. Diablo State Park nearby last week. The comments were all about how cute he was. Cute?

He is wild and he is hunting in my backyard. The wilderness has encroached upon the small space of safety we call home. The bobcat, I reflected, is a timely reminder of our helplessness in the face of nature. I recalled reading that Canadian wolves re-introduced to the northwest have multiplied beyond desire and safety. We cannot control the natural world.

In The Fire Trail, set in Berkeley, a trail runs east of the university between the town and the high dry grass and the flammable eucalyptus. Fire trails, like fences, are designed to keep the wild of the wilderness away from our domesticated and safe communities. They create a break between death and life. Fire, like the bobcat, has uses. Bobcats are excellent pest controls. Fire is useful too: it warms us, lights our way, cooks our food, runs our industries. Yet it burns, maims, devours, kills when not held in check.

And so it is a short way from the border between wilderness and civilization and the border between freedom and responsibility. How does a culture set its boundaries of behavior? How does an individual limit his own actions, impulses, desires? What are the limits, if any, in a democracy that cherishes the individual over the community, the minority over the majority, and oddly enough, those who cross the boundaries of accepted mores and suffer for doing so. These last – those who see freedom as the right to self-fulfillment at any cost – are lauded in our culture, as though our commonly held assumptions mean nothing. How do we protect free speech and the practice of religion in an orderly and civil manner?

Civil society has long looked to history to draw its boundaries, to tame the wild, to define its very self. It has long looked to its institutions – churches, temples, schools, community organizations – to tame the beast in each of us. Within the church, structured rituals tame our raging hearts, our untamed desires, our envy, anger, greed, gluttony, pride. We follow the Church Year faithfully, Christmas incarnation through Easter resurrection and see that we are fallen creatures who need help to rise from the earth, to stand. We cannot pull ourselves up on our own.

The bobcat paused and stared at me. I do not think he reflected, considered, that he was trespassing. He was hungry and thirsty. He hunted to survive. He was deadly.

It is Lent. It is a time to consider, like St. Therese of Lisieux, the “little flower,” our littleness, our helpless selfishness, our incivility, without God. In the still small moments of quiet that appear without warning during the day, in the sudden wakefulness that touches us in the dark of night, we pray, Our Father who art in heaven… We embrace little denials, here and there, unseen and unknown, and we pray, You are all I need… We learn to discipline our hearts so that we can truly love.

This week we celebrate the Feast of the Annunciation, that remarkable and glorious moment when the Angel Gabriel announced to Mary that God had chosen her to bear his son. Mary sings a song of praise, My soul doth magnify the Lord and my spirit hath rejoiced in God my saviour… God used her littleness to enter our world. He can use yours and he can use mine.

Our world is slip-sliding, it seems, backwards, away from the way forwards as the jungle encroaches upon us like a roaring lion. But like Mary we can say, Be it unto me according to thy will. Through sacrament and worship, through little gestures of listening and love, through our own self-denials, God magnifies us and strengthens us. We fall again and again. He reaches for us and pulls us up so that we can stand. He shows us the way.

And the bobcats will return to the wilderness as we rebuild civilization.