Tag Archives: jungle

Running the Race

Ash WednesdayToday is Septuagesima Sunday. I have read many confusing explanations for the term Septuagesima Sunday. The simplest one I have found comes from the classic work, The Oxford Dictionary of the Christian Church, Eds. F. L. Cross and E. A. Livingstone (Oxford: Oxford University Press: 1957, 1997):

“Septuagesima (Latin for ‘the seventieth [day before Easter]”). The third Sunday before Lent and hence the ninth before Easter. The name, which first occurs in the Gelasian Sacramentary [mid-8th century], seems not very appropriate, as the Sunday indicated is in fact only 64, and not 70, days before Easter; but perhaps it was coined by reckoning back the series ‘septuagesima’, ‘sexagesima’, ‘quinquagesima’, from Quinquagesima Sunday, which is exactly 50 days from Easter.”

Simple? One way or another, I find the three weeks preceding the beginning of Lent a fascinating tradition. I’m grateful that a few Anglicans still observe this little season, at least those that follow the traditional 1928 Book of Common Prayer, dating to 1662, which in turn translates missals dating to the eleventh-century Sarum (Salisbury) rite and even earlier monastic hours.

Often called Pre-Lent, these three weeks bridge Epiphanytide and Lent. They help us focus on what is coming, to consider how we might observe Lent in this year of 2015. And of course Lent prepares us for Easter. So we enter the deep heart of Christianity in these weeks. We travel from Christmas to Easter, from birth to death to resurrection, mirroring our own journeys of birth to death to resurrection.

I have been focusing intensely this last week on finishing up my early draft of The Fire Trail. And I did indeed finish it. I printed it and boxed it and put it in the mail to a local editor who will help me improve the story from many perspectives, using many writers’ tools. We will sculpt the manuscript, adding and deleting, journeying to final submission to my publisher. I have been running a race to the finish, ignoring phone calls and putting off the dentist (that one was easy).

The Epistle assigned to Septuagesima is St. Paul’s letter to the church in Corinth. Paul says to run a race to receive the price by striving for mastery of the body. Every athlete knows this prescription to be true, that the mind must train and direct the body to do its will, must educate the “muscle memory.” The Super Bowl athletes running down the field at this moment know this to be true. Concentration and subjection of the flesh lead to winning the crown.

Corinth was known for the Olympic games; Paul uses an apt metaphor. But he is speaking of Heaven of course, not so much a competition as a preparation for seeing God face-to-face. Will we be ready at the end of the course assigned to each of us? 

C. S. Lewis writes of the divide between Heaven and Hell in his brilliant fantasy-parable, The Great Divorce. He describes Heaven as being painfully real to the wraiths visiting from Hell on their tour bus. They have little substance to them. The blades of grass in Heaven cut into their ghostly feet. Most want to return to Hell. They do not choose to stay in Heaven.

At the end of our earthly race, we want to be so real that we can see in Heaven’s light, walk on the so-real grass, join in the joyous songs of praise. But how do we run this race? Septuagesima helps us, by calling us to train our minds to discipline our bodies, to order our wills. In such discipline lies freedom to do more, love more, to live the life that God intends each one of us to live.

I’m a little winded from my own race this week. But then The Fire Trail is about such discipline, about what defines our humanity as opposed to our bestiality, about the jungle versus the civilized, about the wild versus the tame. It is about the place for custom and tradition in a free society, and the vital role that history plays in the conscience of a nation. It is about the sexual revolution and its destruction of marriage and family. It is, in the end, about what makes a civilization civil, and how we choose to live with one another, charitably and safely, freely and respectfully.

The course to Easter is set before us. We begin to consider considering our own hearts and minds and bodies. What to add, what to take away. What to permit, what to deny. In this way one day we will become strong enough to walk on real grass in blinding light with glorious song. In this way we will learn how to love.

A Bobcat in My Yard

The Fire Trail, my novel-in-progress, is about the borders between civilization and the wilderness, so it has been with some interest that I witnessed a bobcat appear in our backyard three times in the last two weeks. He shows up around four to five o’clock in the afternoon, slipping silently up the hill below our house, through the rosemary and lavender, where he pauses on the edge of the patio and stares at me.

He is small, not much larger than a big cat, and I hoped that he was a cub and could not fit through our iron fence once he was older. But after Googling (hooray for the Internet), I have learned his full size is about twice the size of a cat, which means the fence will not bar him, will not protect us. We have not fenced out the wilderness.

I love animals and especially cats, so I was intrigued with the catlike face as our eyes locked. He had substantial whiskers, powerful hind legs. He loped confidently across our patio into the bushes on the opposite side, a graceful animal. But we have domestic cats, Lady Jane and Laddie, and we fear this wildcat would make short work of either of them. I saw the bobcat’s photo online, spotted in Mt. Diablo State Park nearby last week. The comments were all about how cute he was. Cute?

He is wild and he is hunting in my backyard. The wilderness has encroached upon the small space of safety we call home. The bobcat, I reflected, is a timely reminder of our helplessness in the face of nature. I recalled reading that Canadian wolves re-introduced to the northwest have multiplied beyond desire and safety. We cannot control the natural world.

In The Fire Trail, set in Berkeley, a trail runs east of the university between the town and the high dry grass and the flammable eucalyptus. Fire trails, like fences, are designed to keep the wild of the wilderness away from our domesticated and safe communities. They create a break between death and life. Fire, like the bobcat, has uses. Bobcats are excellent pest controls. Fire is useful too: it warms us, lights our way, cooks our food, runs our industries. Yet it burns, maims, devours, kills when not held in check.

And so it is a short way from the border between wilderness and civilization and the border between freedom and responsibility. How does a culture set its boundaries of behavior? How does an individual limit his own actions, impulses, desires? What are the limits, if any, in a democracy that cherishes the individual over the community, the minority over the majority, and oddly enough, those who cross the boundaries of accepted mores and suffer for doing so. These last – those who see freedom as the right to self-fulfillment at any cost – are lauded in our culture, as though our commonly held assumptions mean nothing. How do we protect free speech and the practice of religion in an orderly and civil manner?

Civil society has long looked to history to draw its boundaries, to tame the wild, to define its very self. It has long looked to its institutions – churches, temples, schools, community organizations – to tame the beast in each of us. Within the church, structured rituals tame our raging hearts, our untamed desires, our envy, anger, greed, gluttony, pride. We follow the Church Year faithfully, Christmas incarnation through Easter resurrection and see that we are fallen creatures who need help to rise from the earth, to stand. We cannot pull ourselves up on our own.

The bobcat paused and stared at me. I do not think he reflected, considered, that he was trespassing. He was hungry and thirsty. He hunted to survive. He was deadly.

It is Lent. It is a time to consider, like St. Therese of Lisieux, the “little flower,” our littleness, our helpless selfishness, our incivility, without God. In the still small moments of quiet that appear without warning during the day, in the sudden wakefulness that touches us in the dark of night, we pray, Our Father who art in heaven… We embrace little denials, here and there, unseen and unknown, and we pray, You are all I need… We learn to discipline our hearts so that we can truly love.

This week we celebrate the Feast of the Annunciation, that remarkable and glorious moment when the Angel Gabriel announced to Mary that God had chosen her to bear his son. Mary sings a song of praise, My soul doth magnify the Lord and my spirit hath rejoiced in God my saviour… God used her littleness to enter our world. He can use yours and he can use mine.

Our world is slip-sliding, it seems, backwards, away from the way forwards as the jungle encroaches upon us like a roaring lion. But like Mary we can say, Be it unto me according to thy will. Through sacrament and worship, through little gestures of listening and love, through our own self-denials, God magnifies us and strengthens us. We fall again and again. He reaches for us and pulls us up so that we can stand. He shows us the way.

And the bobcats will return to the wilderness as we rebuild civilization.

True Love

It rained this last week, alleviating only slightly the California drought. More rain is promised for later this week, more watering our dryness, the ground drinking thirstily and thankfully.

But the sun broke through today, Sunday, bluing the sky and glistening the land, and a hesitant, wondering, breeze nudges the silvery leaves of the olive tree outside my window as I write. The oaks are greening too and the grassy hills are waking up to new life hesitantly here and there. The cherry trees in our neighborhood blossomed their Valentine’s gift of big pink bouquets, giving us far greater hope than any February groundhog. 

The incredible beauty and the horrible devastation of nature continues to astound  me. Blizzards kill in the East as sun shines in the West. Yet the four seasons repeat regularly, we count on them, and we assume spring will one day replace winter. Just so we yearn that the darkness in our hearts will be enlightened, that hate will turn to love, that judgment will be banished with forgiveness. We yearn for peace, yet we cannot pacify ourselves.

We look to spring and we hope for love, and perhaps this is why we embrace Saint Valentine’s festival in mid-February, a season of reaching for the greater light of Easter, the longer daylight of April. It is thought that Valentine did truly exist, that he suffered martyrdom for his witness to the love of God. But the many legends of the many Valentines woven into present day are not as verifiable. The medieval court of love loved St. Valentine, defining this love as the romantic sort, and it is this Valentine that we recall with hearts and flowers and romantic dinners. 

The secular has adopted the sacred, for all people recognize truth, the core and kernel of truth, of who we are. We desire to love; we desire to be loved. Courtly love, with its rituals of honoring and respecting the woman for her womanhood, for her ability to carry and birth life, for her female beauty as dazzlingly different from rough masculinity, tried to tame the bestial nature of mating. Courtly love grew and flourished through the years, fed by Shakespeare and sonnets and the Romantic poets. It has faded in our time and our world, but still we yearn to celebrate the love between a man and a woman, to celebrate something more than the power of lust, to remember true love on St. Valentine’s Day.

It is fitting that such a day in February points to spring, to hope, to love. Such a day reminds us to honor one another, regardless of race, gender, creed, handicap, temperament, age, whether in the womb or near death. Such a day points to Easter, for resurrection day is the ultimate holiday of love, when God the Son, the crucified one, gives us the grace, indeed the ability, to love one another.

This last week I wrote another scene in my novel-in-progress, a story about the coarsening of love in our culture, the jungle encroaching upon the civilized world. Mankind has striven for centuries to civilize the jungle, to tame his own animal within as well as the wilderness without, but we seem to be undoing all that has been done. The working title is The Fire Trail, that boundary between the civil and the uncivil, between safety and danger. It is a love story searching for a way to love in a world of un-love. My recently released novel, The Magdalene Mystery, sought the truth that Mary Magdalene saw in the garden that first Easter morning two thousand years ago. The Fire Trail considers what that vision means to us today.

Today is Septuagesima Sunday, three weeks before the beginning of Lent, the forty days in which we prepare for Easter, April 20, 2014. Today we look into our hearts to root out all un-love. We pray, “Lord, show me every sin, every particle of un-love, that darkens my heart. Show me each time I dishonored or disrespected others, when I coveted, lied, stole, killed, in thought, in word, and in deed. Lighten my dark places, so that I may see, repent, and learn to love.”

Like the breeze nudging the leaves outside my window, my heart is nudged too. With Lent and its lengthening of days, I shall grow towards the light, toward the sun. The dry places shall be watered and my heart shall blossom.