Tag Archives: elections

Why Walls

HADRIAN'S WALL

Hadrian’s Wall

The heatwave in the Bay Area is a dangerous one, for much of the golden grass covering our rolling hills has not yet been plowed under. It doesn’t take much to set it ablaze, and so I’m glad for firebreaks, those borders that protect us from the fires, those walls that keep us safe.

Much has been said about borders and building walls, tall walls, long walls, fortified walls, cyber walls, customs walls, checkpoint walls. Why have walls? Americans like people. We are friendly folk. Why do we need walls?

It goes against our grain to build walls around our country, concrete walls scarring our land. In spite of the media’s assertions to the contrary (and if a lie is repeated it somehow becomes true), Americans are not racists. We found ourselves in the twenty-first century scarred by our shameful history of segregation but accepting, even lauding, integration and equal rights for all. If anything, an inflammatory press keeps the uncivil Civil War alive. And we welcome immigrants of all races, as long as they desire to be Americans and respect our rule of law. And so we build walls, borders, fire trails, to ensure this happens.

We have an iron fence around our property to keep out wild animals, for we live near a state park. Turkeys fly over the fence (it’s a sight to see, a turkey flying) and do their considerably large business on our patio. That is merely annoying, not dangerous. But young bobcats and coyotes squeeze through the iron bars. They would make short work of our cats. They are not friendly, even if cute. I was sad when we fenced our olive trees with green wire to protect them from the deer. Every fall, these bucks rid their adolescent antlers by rubbing them against the trunks, so their adult antlers will grow. The practice reminded me of children and their baby teeth falling out to make room for the permanent ones. And at some point we all must leave childhood behind if we are to become adults.

There are places for fences and walls and I hold, as does the poet Robert Frost’s disagreeable neighbor, that “Good fences make good neighbors.” The narrator in his poem, “Mending Fences,” questions the mending of fences, the building of walls, as not encouraging the true “mending of fences” between people. Many question today. We want to be friendly. We are big-hearted good Americans.

But we need to keep our fences mended, not to keep us in but to keep the coyotes out. President Reagan cried, “Tear down this wall,” for it was a wall that kept people in, imprisoning them, not a wall that kept people out. The why, the purpose, is important. Pope Francis, according to the fiery press, has decried those who build walls. That’s not quite what he meant, but he could have been more specific, more careful in his choice of words with a predatory press at his heels.

Historian Victor Davis Hanson of the Hoover Institution in his syndicated column this last week referred to Hadrian’s Wall that kept the Scots out of Roman Britain: “Rome worked when foreigners crossed through its borders to become Romans. It failed when newcomers fled into the empire and adhered to their own cultures.” Immigration is fine if assimilation is desired, but dangerous if assimilation is shunned. This latter case has been true, it appears to me, with many illegal immigrants crossing our southern border.

Assimilation has also been intentionally avoided by Muslim refugees transplanted by the United Nations, encouraged and supported by “humanitarian” foundations, both religious and secular. These refugees are flown over our borders, placed in rural communities throughout the U.S., towns unprepared for those who disapprove, hate, and fear American culture and freedom. Sharia law replaces American law. But we cannot have two sets of laws. We must be equal under the law. Lady Justice is blind.

Let’s rephrase Mr. Hanson’s excellent and succinct doctrine: “America works when foreigners cross its borders to become Americans. It fails when they cross its borders to adhere to their own culture.” We are a melting pot. We need to melt (at least to a degree).

This is a start, but I would add “when foreigners cross its borders legally.” We have much in common with our Catholic neighbors to the south in terms of faith and culture, for cult produces culture. I believe most Hispanics do assimilate into American life, stabilizing it. We welcome Western cultures who respect freedom. That there are so many immigrants here illegally, that children have been impacted by this national travesty, that there are sanctuary cities allowed, cities that encourage ongoing illegal activity, is a tragedy.

As we head for the California primary on Tuesday, it is gravely unfortunate how the press, both right and left, have misrepresented the desire, indeed the urgent need, to build a wall. They hype hyperbole and invite mob rule. They silence free speech.

We should not be afraid of walls. Walls define who we are. They are a tool. They protect us so that we can thrive, can love one another and live in peace. And America must thrive. She must be the light on the hill, the beacon of hope to a world of lawlessness. She must hold her lantern high, and welcome all who love her law.

I’ve been promoting my new release, The Fire Trail (eLectio Publishing), which is about the border between civilization and barbarism. Lady Liberty commands the cover, but the sun is setting in a fiery sky. Hope is in the lit lantern she holds up to the world. Hope flames in the candles at her feet.

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The Fire Trail is now being carried by Orinda Books and Rakestraw Books as well as online retailers.

I will be doing a reading of The Fire Trail at Curves Walnut Creek (a chapter is based here), Tuesday, June 14, Flag Day at 11 a.m., 1848 Tice Valley Rd., near Rossmoor. Some of the ladies are taking parts and it should be fun. Open to the public. Copies available with a $10 donation to Blue Star Moms East Bay. Come on by!

Americans and Mr. Trump

voteIn considering the remarkable Trump phenomenon, I watch and I wonder, trying to understand his massive appeal. He seems trumpeted by those outside our nation’s elites – academia, media, politics, wealth.

Those folks outside these exclusive national clubs may not have succeeded as they hoped they would. The American Dream didn’t happen to them or they didn’t have the resources to make it happen. They didn’t make it (for whatever reason) to the top universities to sail into teaching or law or medicine. They couldn’t compete in the world of journalism and publishing and Hollywood, perhaps because of appearance or opinion or luck. They didn’t run for office because of quiet temperament or lack of desire, or the inability to pivot, preach, or promise with fingers crossed. And lastly they didn’t have the financial backing and courage to go into business and take risks, compete for their market share, broker deals so that others would lose and they would win. In the end, they perhaps weren’t competitive, and were happy to allow others do the competing, fight the fight, and provide products at competitive prices.

What does this group who trumpets Mr. Trump do for a living? I haven’t studied the stats but my guess is that they are proudly working class, sometimes working at several jobs, counting on their spouse to do the same. They watch their children bullied in school and on sidewalks and graduating unable to read and not knowing why America is great. All they want is public safety, good schools, and protection from tyrants at home and abroad. Freedom of speech and worship are taken for granted. They work hard, pay their taxes, and wonder why the schools are on lockdown and they can’t own a gun to protect their families and their pastor is going to jail for preaching from the Bible. 

They don’t have the time to study the issues. They aren’t schooled in the national debt and what it means for our future and our children’s future and even national defense. Many don’t understand that growing government means raising taxes or cutting programs. The nuances of numbers require a degree in accounting or economics or at least the time to study the current issues, none of which the working voter has. They are losing their faith in the media’s lockstep endorsements and explanations and they look to someone who says what they mean and mean what they say in words that make sense.

All the while we are seriously threatened by those who hate our freedom, outside our borders and within. We are not only threatened internationally but by homegrown terrorists in gun-free zones and by fellow citizens who would disallow people of faith to practice their beliefs. We are threatened by the dominant culture of self: selfishness, sloth, lust, envy, greed, gluttony, and arrogance, all vices that encourage self-pitying grievance and frivolous lawsuits crippling our courts. We are threatened by the strong who rob and kill the weak in dark alleys and bright abortion clinics.

Mr. Trump says, enough! And the disenfranchised hear him. They understand his message. And as I watch Mr. Trump in the debates what strikes me is his simplicity. A tad arrogant, to be sure, but clear and compelling.

I worked my way through college when college degrees meant something, and today have the rare opportunity, the time, to study issues and candidates, but I still feel incompetent to judge the complicated questions that will make or break our country. It makes sense that the Supreme Court shouldn’t be legislating new law,  but rather interpreting the Constitution. And it makes sense that our three branches of government serve to check and balance one another so that we the people are protected from tyranny. After all, we fought a revolution about that once, as I recall from fifth-grade Social Studies. The First Amendment is still a good idea, or I wouldn’t be allowed to write this or worship as I choose, at least as of this writing.

What I don’t like about Mr. Trump is his apparent arrogance, but perhaps he hasn’t been coached as well as the others on the art of image. He changes his opinions on the issues, but he says he’s learning as he goes. He often speaks in hyperbole, but the media (conservatives and liberals singing together) treats his simplifications as lies. They seem to enjoy misunderstanding his statements even as they reap huge ratings from them which means, of course, huge advertising dollars. When does exaggeration misrepresent one’s position? When Mr. Trump, for example, said he would like to see worse torture than waterboarding I assumed he meant within the law, that he would work to see the law changed. Many presidents work to see the law changed, some work legally and some don’t. Somehow I trust Mr. Trump to work legally, not like others we all know.

Mr. Trump is unpolished. His words are unpolished like many voters. He is a straight-shooter if it is safe to use a shooting analogy. But he listens and he learns and in spite of it all I trust him.

I’m not sure who I’m voting for. I’m undecided, although I will vote for the Republican nominee in the General Election. By the time the primaries get to California there won’t be too many candidates left standing. I long ago studied the two parties, trusting principles over people, and decided that the greatest good for the greatest number was represented by the Republicans. The greatest danger remains clear and present in the history of the last century when Hitler, Stalin, and Mao slaughtered close to 100 million in their totalitarian regimes. Big government stifles freedom and smothers the poor. It curtails creativity and hampers hope. It rewards those who promote bigger government, a self-perpetuating enterprise.

I will vote for the candidate that will work to keep America safe, ensuring our freedom and our future and our children’s future. I will vote for the candidate that will protect my right to worship, to speak, and to defend myself and my family. I will vote for the candidate that understands the need for an educated electorate, beginning with fifth-grade History, Economics, and Civics.

And I will vote for the candidate that sees America as exceptional, a beacon to the world, so that we can welcome more legal immigrants into our national family. They will, to be sure, add their own time and talent and treasure to our unique land of opportunity. Let’s build that border wall so that our laws can be enforced, so that no-one cuts in line. This is America, a land of liberty and justice for all, not just for some.

I have to thank Mr. Trump, for his energy, enthusiasm, and simple rhetoric, albeit sometimes harsh to the ear, has captured the national attention. Voters are listening. Voters are voting. They are taking their place in our exceptional history.

Americans for Life

voteThey marched in freezing temperatures with a blizzard fast approaching. Washington D.C. was closed down – transportation systems crippled. There were fewer valiant witnesses to the Pro-Life plea than in previous years, yet their hearts burned with the love of life and of God. 

And it was perhaps the fire within them that I saw in the photos of the tens of thousands gathered in our nation’s capitol, to march to the steps of the Supreme Court. In the dark of winter they carried their flaming hearts, lighting the way, reminding the world to see what we have done and are doing to our nation. 

It is difficult to see in a storm, and a blizzard is blinding. But these valiant marchers represented the majority of Americans who do not believe abortion on demand should be the law of the land. They represented the forty-three million unborn children murdered, a massive genocide. Their crime, these little ones? Wanting to live. 

I am thankful these protesters gave witness. Abortion is like the elephant in the room, only it is an elephant in our nation, avoided, not spoken of in polite society. Those of us who can see the elephant can no longer turn away and pretend it’s not there. We cannot say that taking innocent human life is a choice, a right, in a civilized world. Recently it seems that our laws protect those who break them, yet do not protect the innocent, the least of us, the most vulnerable, the unborn. 

There will be a judgment one day, a day when each of us will stand before God in His brilliant all-seeing light. We shall answer for our lives. We will be judged, essentially, on how well we have loved one another, on whether we loved life more than death, loved others more than ourselves. God does win in the end, and he is a loving God, desiring us to love, commanding us to love. 

The annual March for Life is held on or near January 22, the day of the 1973 Supreme Court ruling, Roe v. Wade. It is a wintry time, when light is less. But the days are lengthening, and soon we will enter the Lenten Season to prepare our hearts for Easter. Lent means lengthening, a stretching of the light to shrink the dark. And so our nation, in the cold of winter, tries to see a way forward in today’s blizzard of choice. Our nation needs to lengthen the light and shrink the dark.

January 22 borders deep winter and early spring. In the Church we have been celebrating Epiphany, a starry season of light and seeing, of manifestations of God become man, when Eternity intersected Time. Epiphanytide is short this year, two Sundays, so that today we suddenly find ourselves in Pre-Lent, three Sundays before Ash Wednesday. We prepare our hearts for Easter, and in the discipline of fast, prayer, and sacrifice, we shed light on our own lives so that we can repent and move toward the light of God’s love once again, so that we can truly see the resurrected Christ and partake of his resurrection. During Lent we confess our unlove, the selfishness that hardens our own hearts, and that hardens the heart of America. 

Our nation, in this election year, is also called to choose light over darkness, life over death. Our country is called to repent, to change. As we cast our votes we become part of our culture, be it one of life or death, and we become responsible for its law. Each of us will one day account for the vote we cast, the part we played in creating those laws. As a conservative in California, my vote doesn’t seem to make a difference in the electoral system. But I know it does. God counts my vote, and it lessens my culpability in the ongoing genocide of our next generation, a genocide that averages a million babies a year, forty-three million lives in the last forty-three years. 

We hear that women want to “own” their bodies. They want to fulfill their dreams. Such ownership of another person is slavery. Dreams are not fulfilled through such ownership. Such dreams, built on such a lie, are nightmares. President Lincoln and Dr. King knew this. Such nightmares lead to suicide; such lies will kill America.

We must pray for our country, for this lie lives in our law. It is said the tide is turning, that eighty percent of Americans now favor restrictions on abortion; two-thirds of those are “pro-choice.” As we enter this time of choosing our leaders let us choose those who will work to redeem our culture, so that America can once again be a beacon of light to a darkening world. 

As we step into Lent, we must pray for light and life. We must fan the flames of love in order to see our way to Easter.

The Road Taken

american-flag-2a2So much depends on the road taken, or not taken. 

The last I read that there were twenty-two Republican candidates for president and two Democrats. The year should prove interesting. Let the debates begin. 

And now that the Supreme Court has clearly usurped the legislative function of government in Obergefell v. Hodges, and our future president may appoint judges to this august bench, the election is one that will change the course of our nation for good or ill. 

It is a time to pay attention, and for voters to consider who will keep our country free, who will protect our people from international and domestic terrorists, who will protect the individual from the state and individuals from each other. Who best will honor American ideals, those perfect standards, those road signs that show us our destination, where we want to go, who we want to be, and the road we must take to get there? 

So much depends on the rule of law, our attitude toward that great body of do’s and don’ts codified and built upon past law. Do we respect the commands of government, the demands of the commons for the common good? Do we respect those who enforce those laws: police and courts, juries and justices, attorneys and jailers? Without common law, and without respect for its ordering and its enforcers, we have no future. Without equality under that law, the law that we the people have legislated, we will collapse from within. Like a rotting apple in a barrel, the cancer of lawlessness will spread and devour us. 

So much depends on our care for the poor, those poor in spirit or flesh, our neighbors in city and country. We are called to look after the least of these, for they are a part of our national body, our e pluribus unum, for from many we are one. We must care for each other by supporting those institutions that build hospitals and schools, that open soup kitchens, those saintly groups that brave inner cities to kiss lepers and teach children and bind wounds of the brokenhearted. Government cannot do these things. Churches and temples, and perhaps other private charities, enterprises of love, can best do these things. 

So much depends on integrity, an integral term rarely used today and nearly forgotten. Integrity comes from the Latin integretas, meaning soundness, wholeness, blamelessness, the quality of practicing what one preaches so that one is integrated, without and within. Actions match words. Integers are whole numbers, and integrity is wholeness, wholesomeness, health. Of course no one is perfect in word or deed, but some care more about trying to live lives of integrity than others. They see the ideal, the road that must be taken to get there, the goal for which we must strive. They pay attention to their conscience. They recognize corruption; they can see it taking root like a fast-growing weed. 

So much depends on natural law, that ancient communal sense of right and wrong governing marriage, family, and children, the unborn and the aged, euthanasia and slavery. Civilizations have known the rights and wrongs of how to get along. They have sensed that certain ways, or paths, are better than others to survive as a species, our humanity considered precious. They have been concerned to identify how such ways affect the common good, affect the human heart, affect the conscience. 

Someone once said that the first time a person steals he feels guilty. The second time he steals he finds an excuse to rationalize the theft; the guilt is lessened. The third time he steals, he feels no guilt. His heart has become inured, hardened and his humanity lessened. Perhaps this is reflected in the recent video of the woman discussing the sale of baby body parts while eating a salad. It is all too easy to no longer react humanely to acts of horror. It is all too easy to be proud of what had once been unthinkable. It is all too easy to send the undesirables to a concentration camp. It is all too easy to dismember babies in utero. 

The presidential debates, one of the glories of our democracy, will show us ourselves, who we are and where we should go. We may glimpse integrity or we may see only bravado and corruption. Where we go from here will make a difference in our lives, in the life of every one of us. Let’s pay attention to our candidates, what they say, how they say it, and the ideals they embody. 

So much depends on the road taken.