Tag Archives: path

A Woods of Words, a Forest of Phrases

FT YelpMy novel-in-progress, The Fire Trail, has left home for a few weeks. I finished up the first draft and sent it out into the great wide world to see how it would fare. But I miss the characters. Zachary left his music and poetry with me, so I have that. I go to Anna’s exercise class on a regular basis and often think of her. Jessica introduced me to the history of Berkeley, coloring my weekly visit to my Berkeley office. And Father Nate left me his old prayer book to thumb through.

The Fire Trail first flew away to my local editor. Another copy has nested with the Sisters of the Presentation in San Francisco, and a third manuscript found a home with my bishop who understands people and thus character. Later, when the manuscripts come home, I shall incorporate their suggestions and shall send it out once again, a final draft, to visit proofreaders familiar with Berkeley and the University of California.

It is a miraculous thing, how a story can grow like a living creature.

I read recently that our brains are always changing, constantly being remolded by experience and use. Tissue is repaired, damaged cells healed. I marveled at this vision of life itself, the changing nature of our cells, our bodies, our minds, as we age and interact with our world. Nothing stays the same. We are ever-moving, ever-growing, ever-dying, amorphous.

And so I considered the power of choice, of free will, of my own ability to govern that moving, growing, and dying so that instead of drunkenly swerving down the road of life, my span of time might take on a certain shape, might follow a rational, reasonable course. As I pass each crossroads, I must choose. I can stop, turn around, and go back. I can turn; I can go forward, crossing the road. I can repent; I can deny there is a choice. I must choose, again and again, for there are many, many crossroads.

But all of these choices are informed by knowledge. I must know where I am going, and perhaps more importantly, where I have come from. The ability to choose wisely assumes also that I live in a culture of freedom, either in the West or in a place imbued with Western ideals of freedom and democracy. Choosing the right road  assumes I was raised to choose and cherish liberty and justice. It assumes I have been taught self-control and responsibility, the pillars of freedom. It assumes I have been taught the history of Western culture, from Abraham to Greece to Europe to America and the West’s many flowerings worldwide.

I was fortunate to receive my public school education in the fifties and early sixties, just in time. I don’t recall feeling unsafe. There were no bullies or knives or guns. Teachers were allowed to discipline, for self-esteem was achieved through hard work. America-bashing was not yet fashionable, but would be soon. The flag flew high and proud. It was neither worn as clothing, nor burned in hatred. I was taught symbols matter, language matters, and all lives matter, not just some. Our political leaders spoke of America as precious and exceptional, necessary to world peace. I was also blessed with growing up in the beating heart of the Church, so that where I came from and where I was going was clear and comforting and inspiring, all three. I strayed for a time, but, to paraphrase Waugh and Chesterton, God pulled me back with a “twitch upon the thread” and help from C. S. Lewis. The twitch would have been more difficult without the thread already in place. It appeared God had pulled Lewis back in a similar way.

And so as I witness the foundations of Western culture crumble, that is, the education of the next generation through social ideals as well as classroom texts, I take some comfort in my little novel of ideals and text, The Fire Trail. I pray that I make the right choices in the next few months with regard to the novel’s sculpting and firing, so that the pages glow like amber embers. My attempt may be too little too late, but I’m glad, as I traveled my my own trail, that I chose to write these words, to breathe life into Jessica and Zachary, Anna and Nate, so that they could turn their own pages, make their own choices as they journey on the trail through my woods of words, my forest of phrases.

New Israel Baptism

Our rector is Jewish. A number of years ago he converted to Christianity while a student at Cal Berkeley. Last year he accepted our call to become our parish priest. For us, he brings a rich Old Testament background to our community of faithful and we are grateful for his fiery and brilliant sermons. For him, I believe, he finds in our Anglican worship a rich liturgy flowering from Jewish roots in both word and action.

We have other Jewish converts in our midst, folks that came to believe the long awaited Messiah was indeed born in Bethlehem two thousand years ago, lived, died, and was resurrected so that we might be resurrected too. But they also are drawn here by incense, chants, bells, and soaring worship, by the beauty of holiness lauded in the singing of the Psalms.

I was thinking about this as I witnessed baby Joshua being baptized in church this morning. One of Joshua’s grandparents is Jewish, so his baptism added another Hebraic stream to our river of faithful. Through water and Spirit, through the words of the priest and the vows of the godparents, Joshua became one with the Body of Christ, our New Israel.

Our New Israel. For in spite of the horrific conflicts between Jews and Christians over two millennia, orthodox Christianity holds that Christ did not found a new church but was the fulfillment of the old, promised by God to Israel through the prophets. As Christians, we are an extension, as it were, of Judaism. And in baptism those outside the New Israel, outside the Church, are brought inside; those not a part of the Body become one with the Body of Christ. When Joshua is twelve (or so), he will be confirmed by the bishop. He will receive the Holy Eucharist and become one with Christ in an even deeper and more fulfilling way.

The Good Shepherd finds his sheep, no matter how scattered they may be. They may be from older traditions, different traditions, or no traditions at all. They may be clinging to a mountainside of doubt, fleeing a burning forest of anger, lost in a desert of despair and loneliness. The shepherd finds them and brings them home to safety, to love.

Our preacher said today that Christianity provides the map to Heaven, both in this life and the next. Some parents say they want their children to grow up with no faith so that they can choose when they are adults. But why wouldn’t we want to give our children maps to Heaven? our preacher asked. Why wouldn’t we want to give them directions, signposts, lights to light the path? If we know how to get there, shouldn’t we show them the way? 

God gave the Old Israel a map. God’s people journeyed from Abraham to Isaac to Jacob to Joseph to Moses to Joshua, from the kings through the prophets, through wars and persecutions and slavery. They drew close to God and drew away from God, but God always brought them back to him. His people were clearly chosen, clearly set apart. And Christians too, as the New Israel, are chosen. They are sanctified, set apart. This happens in baptism in the miracle of water and Spirit. This happens when the Children of Israel, or any of us who are wandering in the desert, are baptized into the Body of Christ, and we are set on the road to Heaven. We are given a map.

The Gospel today was the story of the Good Samaritan, a parable reaching beyond one’s own people, one’s own tradition. While the story is about love, about caring for a man beaten and robbed and left for dead on the side of the road, it is also about prejudice and fear. Two Jews – a priest and a Levite – pass by on the other side, ignoring the victim, whose blood would make them unclean. A Samaritan, considered outcast by the Jews, stops, binds his wounds, brings him to an inn, cares for him, and even pays the innkeeper to continue the care.

This morning, our Jewish priest poured water on the head of Joshua, saying, “In the name of the Father, and of the Son, and of the Holy Ghost.”  Another sheep was brought into our fold. Another child of Israel was made one with God in the Body of Christ through water and Spirit.

And as for me, I am thankful that I too have a map to Heaven.