Tag Archives: fire trail

A Woods of Words, a Forest of Phrases

FT YelpMy novel-in-progress, The Fire Trail, has left home for a few weeks. I finished up the first draft and sent it out into the great wide world to see how it would fare. But I miss the characters. Zachary left his music and poetry with me, so I have that. I go to Anna’s exercise class on a regular basis and often think of her. Jessica introduced me to the history of Berkeley, coloring my weekly visit to my Berkeley office. And Father Nate left me his old prayer book to thumb through.

The Fire Trail first flew away to my local editor. Another copy has nested with the Sisters of the Presentation in San Francisco, and a third manuscript found a home with my bishop who understands people and thus character. Later, when the manuscripts come home, I shall incorporate their suggestions and shall send it out once again, a final draft, to visit proofreaders familiar with Berkeley and the University of California.

It is a miraculous thing, how a story can grow like a living creature.

I read recently that our brains are always changing, constantly being remolded by experience and use. Tissue is repaired, damaged cells healed. I marveled at this vision of life itself, the changing nature of our cells, our bodies, our minds, as we age and interact with our world. Nothing stays the same. We are ever-moving, ever-growing, ever-dying, amorphous.

And so I considered the power of choice, of free will, of my own ability to govern that moving, growing, and dying so that instead of drunkenly swerving down the road of life, my span of time might take on a certain shape, might follow a rational, reasonable course. As I pass each crossroads, I must choose. I can stop, turn around, and go back. I can turn; I can go forward, crossing the road. I can repent; I can deny there is a choice. I must choose, again and again, for there are many, many crossroads.

But all of these choices are informed by knowledge. I must know where I am going, and perhaps more importantly, where I have come from. The ability to choose wisely assumes also that I live in a culture of freedom, either in the West or in a place imbued with Western ideals of freedom and democracy. Choosing the right road  assumes I was raised to choose and cherish liberty and justice. It assumes I have been taught self-control and responsibility, the pillars of freedom. It assumes I have been taught the history of Western culture, from Abraham to Greece to Europe to America and the West’s many flowerings worldwide.

I was fortunate to receive my public school education in the fifties and early sixties, just in time. I don’t recall feeling unsafe. There were no bullies or knives or guns. Teachers were allowed to discipline, for self-esteem was achieved through hard work. America-bashing was not yet fashionable, but would be soon. The flag flew high and proud. It was neither worn as clothing, nor burned in hatred. I was taught symbols matter, language matters, and all lives matter, not just some. Our political leaders spoke of America as precious and exceptional, necessary to world peace. I was also blessed with growing up in the beating heart of the Church, so that where I came from and where I was going was clear and comforting and inspiring, all three. I strayed for a time, but, to paraphrase Waugh and Chesterton, God pulled me back with a “twitch upon the thread” and help from C. S. Lewis. The twitch would have been more difficult without the thread already in place. It appeared God had pulled Lewis back in a similar way.

And so as I witness the foundations of Western culture crumble, that is, the education of the next generation through social ideals as well as classroom texts, I take some comfort in my little novel of ideals and text, The Fire Trail. I pray that I make the right choices in the next few months with regard to the novel’s sculpting and firing, so that the pages glow like amber embers. My attempt may be too little too late, but I’m glad, as I traveled my my own trail, that I chose to write these words, to breathe life into Jessica and Zachary, Anna and Nate, so that they could turn their own pages, make their own choices as they journey on the trail through my woods of words, my forest of phrases.

On Protecting our Children

I’ve been pondering children’s beauty pageants, why it is that I recoil from them, what it is that troubles me? One of the themes that I am weaving through my novel-in-progress, The Fire Trail, is the early sexualization of girls in our culture, a concern I share with many mothers and grandmothers and fathers too. The boundaries of permissiveness have been redrawn, the taboos redefined. Wrong has merged into right; deviancy has blurred into the new norm. Ah, freedom! And without responsibility! The great sixties legacy. But is it a coincidence that crime is up, out-of-wedlock births more common, single parent families a larger portion of the population. Delinquency is clearly related to fatherless and broken homes. 

Many women, seeking their career as they have been urged to do, never find Mr. Right (don’t count on a man to support you, they are warned, and probably correctly so). Their biological clock races forward and soon test tube babies are the answer to their natural longing for motherhood. Adding to this, and a result of this as well, many men never grow up, take sex where they find it, sex being so available, are never held accountable for their actions,  never become fathers to their children or breadwinners to their families. They drift through life, suddenly finding themselves, well, adrift, and perhaps slightly depressed.

The traditional family, with all of its imperfections, has tried to protect women (and men) from exactly this situation. Sex within marriage ensured two parents raising children, or at least if did not ensure, won the prize for the best chance we had and have today to create stable homes for the raising of the next generation. And why must we have stable homes? Because broken homes are just that – broken – and do not provide the environment in which children can grow to become healthy adults, reach their God-given potential. This brokenness also puts tremendous stress on the single parent raising a child alone.

Full disclosure, I was divorced and a single parent. The pain involved in the breakdown of a marriage and the brokenness of a family is enormous. The guilt, the fear, and the sheer exhaustion all take their toll on mothers (and it’s usually the mothers) who try to be all to the child and at the same time provide food and shelter. There are not enough hours in the day to do both adequately, and usually food and shelter come first.

So as I see more and more of this brokenness in our culture, due largely to easy artificial birth control and casual sex that lead to casual marriage or no marriage that lead to casual families holding together until falling apart in casual no-fault divorce. These are serious, sacramental events – sex, marriage, childbearing – that have serious consequences for our children and for our society. 

This coarsening is somewhat reflected in child beauty pageants. But wait. Am I against spelling bees involving ten-year-olds? How about my church Christmas pageant with the cute preschool angels? Are all stage competitions and productions involving the young something we should worry about? I think not. While adoration and fame may create a false impression of the real world, it is a good thing for children to experience success and be recognized for it. I played in a piano recital when I was ten, as did my son when he was ten. Folks listened and clapped. We sang in choral concerts, church and school. My husband played solo violin and even sang a few solos as he was growing up (until his voice changed), performing with adults in the Oakland Symphony Orchestra.

So what is it that bothers me? Where is the line crossed, the fire trail breached by the flames? We all recall Jean Benet Ramsey of Colorado and her tragic death at the age of six. What troubles many of us is the sexual aspect to some of the pageants: the adult makeup, the adult costumes, the pouting lips, the luring looks, the posing and flirting and acting the part of a Hollywood ingénue or a Las Vegas stripper. In these instances, the children are molded in a strange (even dark) way to value skin-deep beauty and to see sexual manipulation as a good thing. They are also taught that it’s okay to be treated as an object, to be objectified, and in the end, to be used.

From the audience’s standpoint, men are gazing upon children who are striking sexual poses. It’s supposed to be “cute” but, in the words of Dan Rather, it’s really “kiddy porn.” And Internet porn has become an international pastime. It says, hey, it’s okay to look at these children this way. And Facebook encourages the uploading of “selfies” by wannabe teens in response to “modeling” calls. The culture tells the children and the adults who look that it’s okay.

But it’s not okay. 

In researching these pageants across the country I’ve noticed that many have two “types,” one called “natural” and one called “glitzy.” The natural ones require modest clothing; the glitzy ones do not. The natural ones require no makeup; the glitzy ones encourage makeup. So perhaps the industry is policing itself to a degree. The murder of Jean Benet Ramsey spotlighted child beauty pageants in the 1990s, and perhaps things are changing on their own.

Probably not soon enough. I’m all for free enterprise and as little government regulation as possible, but I was pleased when I read that France was banning these pageants for young children. The role of government is a proper one when it protects children in their younger years. We have laws against child pornography, Internet and otherwise. We have laws against parents abusing their children and even parents who neglect to protect their children from harm.

In our highly sexualized culture, with the power of the Internet setting things on fire, let’s discourage children from growing up too fast. Let’s give them, at the very least, a chance to grow up.

Today, this First Sunday in Lent, we cry “Lord, have mercy.” We weep and we cry out, not only in repentence for our own selfishness, pride, envy… but for our families, our nations, and our world.

 

Shadowy Borderlands

I’m setting my next novel in Berkeley, California. Folks ask me, “What is it about?” and I am challenged to give a coherent, short answer. “It’s a story about a girl who witnesses a murder…” I begin. But then, of course, it is so much more, and where do I truly begin, I wonder.

In some ways the theme is about borderlands, the edges of civilization. I believe our own culture is slowly returning to a wilderness state, with the borders of law, manners, social behavior redrawn each day, shrinking. We have been living in a darkening age for some time, a twilight time, but the night seems to be falling swiftly.

Berkeley is a perfect setting for a discussion about borders, for it sits between parkland wilderness and bay waters. Fire trails protect the townspeople from the dry hills above and hopefully break a wildfire’s path. The hills have known devastating blazes that devoured communities, so fire is no small threat. But other threats lurk as well, with a rise in crime in the civilized cities that form a necklace around the San Francisco Bay. Berkeley shelters its share of crime with lenient laws that encourage drug use, theft, and other violent means of self-expression.

Berkeley is also set in a landscape of intellect and passion, of mind and matter. Here the University of California, one of the greatest schools in the world, has birthed major scientific discoveries. The arts thrive as well, those expressions of our thoughts and beliefs and deepest desires. And yet traditional core curriculum is crumbling, no longer requiring a study of the past to understand the present. Gender and racial studies replace history, as though a narcissistic self-examination of skin and sexuality will throw light on civilization and what it means to create and foster civil society.

Berkeley’s early beginnings were Ohlone Indian, then Spanish, then Irish Catholic, having been settled by an Irish farmer (James McGee) who gave land to the Catholic Presentation Sisters for a convent and school. The city was named  in 1866 after an Irish Anglican bishop, George Berkeley (1685-1753) because of a line in the following poem:

Westward the course of empire takes its way;
The first four Acts already past,
A fifth shall close the Drama with the day;
Time’s noblest offspring is the last.

from Verses on the Prospect of Planting Arts and Learning in America

The first line became shortened later to the cry “Westward ho!”  The line also became the title and subject of a mural by Emmanuel Gottlieb Leutz (1861), which can be found in the House of Representatives behind the western staircase. The phrase and painting represent the idea of manifest destiny.

The “course of empire,” of course, was thought to be at one with the advancement of civilization. The British Empire was and is a civilization built upon classical and Christian traditions, laws and values. As these authorities lose their power and persuasion, civilization loses as well, and cracks and fissures give way to a crumbling.

This week is the anniversary of Roe vs. Wade, when “time’s noblest offspring” – America – legalized the killing of unborn children. Since that day, 41 years ago, 56,662,169 unborn babies have been killed by abortion. And we continue the killing, with 1,382 lives – daughters and sons, nieces and nephews – lost yearly. January 22, 1973 was a watershed moment in our history, a time when we turned in upon our own people, to feed upon our own humanity.

It has been said that when we do not respect human life – the unborn or the aged, the infirm or the ugly or the handicapped – we encourage a culture of crime. We look out for ourselves, not others. We take what we can when we can as long as we can. Moral parameters become defined by legal boundaries; individual conscience does not matter. Soon it does not exist.

January 22 hits me by surprise each year, like a slap in the face, and I join in the crying of those who march upon the capitols of our land. I cry with them to return civilization to our once great and generous and loving country. I suppose the surprise comes to me each year because this memorial anniversary arrives so soon after the birth of the Christ Child in the humble manger, the child that would love us no matter our abilities, looks, health, age, no matter if we breathed outside the womb or not.

So we are as a nation in a shadowy borderland, a shadowland, between civilization and the jungle. A fire trail runs around our cities, but can’t always protect us from the blaze, the inferno of self. When such a trail becomes God’s fire of purgation, a cleansing of these sins through repentance and forgiveness, only then can we love as we are meant to love – love even the unborn, even our neighbors, even, even, even…

May God have mercy on our people, and may all victims of violence be comforted and redeemed by his great love.