Tag Archives: birth

On Mothers

It’s crystal clear, the skies windswept and bluer than blue, here in the Bay Area this Mother’s Day, the second Sunday in May, Mary’s month of May. The proximity of the two celebrations each year always touches me, for it is a time to consider the very center of human life, the miracle of birth.

Mothers, like our mother Mary, have strong ties to their children. In some sense, after the season in the womb, after the dramatic entrance into our world, after the great first gasp of air, the cord is never cut, but holds fast throughout life. Some cords are stronger than others, some ties are formed in spite of little desire or intention, some are never formed through tragic circumstances. Some mothers early on have the sword of love pierce their hearts; some know that piercing later. Mothers who adopt, God bless them, may not have given birth, but in their hearts they did, and they swaddle that baby close, cheek against breast, nearly one flesh. Love is like that. It weaves a strong cord, entwining, holding, feeding, eyeing, singing.

We know that our mother Mary, the new Eve, grinds her heal on the ancient serpent, Satan, destroying him. She gives birth to the Son of God, incarnate in her womb. She loves, she suffers, and she watches her son die a cruel and humiliating death. She is full of grace and blessed among women. She prays for us just as we ask her to. She has appeared to many of her children through the centuries, sending them fountains and wells of healing waters. She loves us so; she is our mother.

As a mother I for a time housed my child within me. My body was his home, his very life blood. It is easy to think that he was literally a part of me, so close were we, but that is the great mysterious miracle. For the child was separate, a genetically unique human being, unique in all past, present, and future time, fully known only by God. When labor is accomplished, and the unborn is born, mothers know they have been part of the greatest miracle on earth. Gather any group of mothers together and mention the birth of a baby, and each will remember what happened to her on that day. She will recall the hugely important part she played in this great drama, for it is seared in her memory. Mothers tell their stories to one another as though reciting heroic ballads upon which the world depends – all history, all humanity, all love. The hours and minutes of giving birth are alive, fresh and real, eager to be shared.

The anguish and the pain are forgotten in the joy of new life. Circumstances may not have been perfect – perhaps the mother was alone. Perhaps she didn’t want the child. Perhaps she thought her life would be ruined or simply changed. Perhaps she gave birth in a back room, or in a cave, or in a stable. But with the telling, each mother chooses the joyous bits to remember. The infant placed in her arms. “Hello,” she says. “What shall I name you?” Then, “I love you… don’t worry, it will be all right.” She vows to protect that child forever; to feed, clothe, and teach this son or daughter to become loving and responsible. Of course her life is changed. How could it not be? She will never be the same. But she has no regrets. She is a mother now. She has learned how to love.

But most of all mothers remember how close we were at that moment to the heart of life, the beating heart of God, in this stunning miracle, how in that place at that time in each of our lives we touched eternity.

Today, as we drove to church this morning, my thoughts returned to a moment nearly forty-two years ago in Grace Hospital in Vancouver, Canada. My son was born, big and strong and healthy and a little pinched around the head. He was bald. He squinted up at me as I held him in the crook of my arm, neatly wrapped in cotton flannel. Today he is bigger and stronger and still healthy, a father of two. He shall always be my little boy, even at six foot three, and I shall always love him, always worry about him, always want to shelter him from life’s sufferings such a part of love. That’s what mothers do.

So on this Third Sunday of Easter when the preacher spoke of Mother Church holding us in her womb, gathering us all together, protected by her seamless cloak woven from the golden threads of sacraments, I understood what he was saying perhaps better than he did. The Church is many things – an ark in the sea of life, the Bride of Christ, the Body of Christ, Mother to her faithful children. I thought of icons depicting the Madonna holding the Church within her cloak, for Mary was the first Christian tabernacle, her body the home of God’s Son, and today, the home of His Body, the Church, the Body of Christ.

The images danced in my mind, weaving, joining, coming together again. Words cannot fully explain what is unexplainable. Mysteries are mysterious. But image and symbol and story and art and song can connect the dots of God’s love for us so that we begin to see a shape, an outline, for we recognize reality when we see it. And the Church nourishes and protects us just as mothers nourish and protect their unborn. The Church teaches us and shows us the way, just as mothers do their born children. We need only say yes to her. 

And when we do say yes, when we listen to her and worship within her and remain faithful to her, suddenly we see. We are no longer squinting; our eyes are opened. The skies are bluer than blue, the air windswept and crystal clear.

Resurrection Flowers

The great festival of Easter is the pivotal point of Christianity, and indeed, the history of the world. 

There is no point to such faith, and indeed, to life itself, without Easter’s celebration, the resurrection of Christ. Everything depends upon it. Without the resurrection, we are left with an itinerant preacher who might have healed, might have walked on water, might have fed the five thousand with a few loaves and a few fish. We are left with a self-styled prophet who told us how to live but who lied about who he was. We are left with a delusional beggar who gave us false hope. 

But there is ample evidence that the resurrection occurred. The crucifixion of Jesus of Nazareth, “King of the Jews,” is chronicled in accounts of the time. More importantly, we have witnesses to the empty tomb, and scores of witnesses to the risen Christ as he walked the earth before his ascension to heaven. 

So on Easter morning, as the children and teachers placed the colorful freshly cut flowers in the straw baskets and waited in the back pew for the right moment, I thought of the small but immense part we played in this great drama. After the triumphal procession (Hail thee festival day…), after the Epistle and Gospel readings, after we affirmed the Nicene Creed as one voice, we stepped up the aisle toward the white wooden cross.

The cross had been placed at the foot of the chancel steps. Beyond, under the thirteenth-century crucifix, I could see the white-tented tabernacle in its garden of lilies and flaming candles. As the congregation sang Jesus Christ is risen today, Alleluia… the children shoved the green stems into the deep holes on the cross, clothing the whiteness with brilliant color. The cross now glowed with life, life sacrificed in our gardens. The sign of salvation was peopled with petals glorifying this Son of God who gave himself to us for us.

Spring is our season of resurrection. Gone are the cold dark nights of winter. Born to us is the flowering life of spring. Everywhere we see creation budding, birthing, mating, and mothering. Easter distills this rebirthing, this life-banishing-death into a few hours of incredible – credible – beauty. The Church pulls us into this intense beauty as she portrays and celebrates this drama of redemption. 

Scripture tells us that after his death, Christ went into Hades, the place of sleep for all those who had died before his incarnation. He opens the gates and rescues the prisoners, so that not one would be lost who desired to be saved. Then on Easter morning, robed as a gardener, he greets Mary Magdalene who came to the tomb with precious oils to anoint the body of her Lord.

This is the real Magdalene mystery. This is the pivotal point of our history, upon which everything depends. Have we solved the mystery? Is her account true? Do we trust the witnesses and those who recorded their testimony? Is it all a hopeful dream, a great leap of faith? We must consider the sources, examine the accounts, and most of all, read the testimonies of those who gathered in that first century to celebrate Christ Jesus’ resurrection. How did they behave? What happened in those early gatherings? Were these early followers, the first Church, changed by their belief in Christ? Was the world changed by them? 

These questions have been asked and answered, again and again, and all point to the historicity of the resurrection of Christ. The accounts, recorded on codices and handed through the centuries to our present day in the form of Gospels and Epistles, reflect a high degree of probability, the same degree we apply to other historical accounts we assume to be true.

But then, if Christ rose from the dead, we must listen to him. We must take him seriously. We must follow his commandments, and those of his people, the sons and daughters of Israel. We must believe in judgment day, and we must believe that our sins can be forgiven, if we choose to repent.

And if it is indeed true that he with the wounded hands and feet and side conquered death to give us life, we are the most happy of men, the most blessed of women. For we, through this suffering act of love become part of the resurrected one, part of his divine nature. His spirit infuses ours, and we become his body as we eat and drink in the supper he ordained for us.

So as we flowered the cross with the new life from our gardens, we knew Christ flowered us as we became one with him, filled with his risen life.