The glories of Easter and Eastertide lift me into familiar joy, one that I expect each year. And yet this joy surprises me with its nuances, colors, and music: the lilies on the altar, the flaming candles, the removal of the purple coverings, the triumphant hymns and processions.
Easter often signals the arrival of spring, and the natural world reflects the supernatural with sunshine. This Easter in the Bay Area a long desired rain descended from the heavens, splattering our dry California soil. It was a too-short rain that came and went quickly, but it peaked Easter morning. Still we were dry inside the ark of the church.
After the Scripture lessons and Creed, and before the sermon, the children flowered the thick white Easter Cross placed at the foot of the altar steps. They shoved bright blossoms into the deep holes, and watched the wood of the cross come alive. Just so, I thought, Mary Magdalene came to the empty tomb and found the living Lord walking in the garden.
The Gospel appointed for Easter Day, the highest holiest day of the Christian Year, details Mary Magdalene’s visit to the empty tomb in a manner found in histories, not myths or legends. These specific details had been passed from one generation to another orally in the early Church, and were recorded decades after the event. So it is not surprising that the accounts vary a bit, but in the essence they are the same: Jesus, their Lord, had risen from the dead.
The accounts agree on another key fact, that the women, not the men, made the discovery. Had these resurrection stories been invented, those who found the empty tomb would have been men not women. And yet, remarkably, the apostles did not find the tomb first; they didn’t even believe the women when they ran back to their hiding place and told them. It is Mary Magdalene who makes the discovery, and at first she doesn’t understand what has happened either, thinking the body has been stolen, a detail that could not have been invented.
In John’s account, Peter and John return with her to the tomb and see the linen cloths lying to the side. John understands: he remembers the scripture foretelling his rising from the dead. Peter does not understand and they return home, leaving Mary Magdalene to encounter the “gardener.”
Unique to John’s account is this moving conversation between Jesus and Mary Magdalene:
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, and seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And they say unto her, “Woman, why weepest thou?”
She saith unto them, “Because they have taken away my Lord, and I know not where they have laid him.” And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, “Woman, why weepest thou? whom seekest thou?”
She, supposing him to be the gardener, saith unto him, “Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.”
Jesus saith unto her, “Mary.”
She turned herself, and saith unto him, “Rabboni.” (Master)
Jesus saith unto her, “Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.”
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. (John 11-18, KJV)
The risen Christ makes numerous appearances on earth before his ascension to Heaven, but even with these accounts, many today do not believe in the resurrection of the Son of God. Some of us need help, it seems. I was one of those.
I was converted by reason, arguments I read when I was twenty, made by C.S. Lewis in Mere Christianity. I made that first step of faith (I didn’t feel I was leaping) and found an Anglican church (Lewis was Anglican) to find out more. Experiencing my first Anglican liturgy in the spring of 1967, I was entranced, overwhelmed by beauty. I began the dance of a lifetime, weaving Heaven into my earthy world.
I am still dancing, learning new movements and new steps, and enjoying the many other dancers in the Body of Christ, the Church, who dance with me and alongside me, helping and teaching me.
And so, each Easter as the dead wood of the white cross comes alive with reds and blues, greens and yellows, pinks and purples, flowered by the children of our parish, I am thankful. I am thankful for Mary Magdalene and her faith and her witness to the glorious Resurrection of Christ; I am thankful that I could tell her story in my novel, The Magdalene Mystery, and in the telling understand how truly historical those resurrection accounts really are, deepening the belief I found forty-seven years ago, strengthening Lewis’s reasonable reasoning.
But most of all I am thankful for the Son of God among us, having risen on Easter morning, having walked the earth to appear to many, and with us today in the Eucharistic gifts of bread and wine. I rejoice in God’s great love: to be born among us, to live, die, and rise again, to take us with him into eternity in this world and the next.