Tag Archives: death

Time Turning and Returning

PassiontideThe altar was draped this morning in purple – purple covered everything, it seemed – the tabernacle, the giant candlesticks, the huge medieval crucifix, the Lady Altar, the lecterns. We were drowning in purple. And so I considered my purple, penitent past, one which I revisited recently. 

I returned to a place I had not visited in thirty years, a city in which I had lived in the 1970’s, for the funeral of an old friend gone to Heaven. He was a devout Christian; he knew where he was going and he knew the way. He was eight-two, my son’s godfather. We had been in touch by phone and through Christmas cards, but not much else. 

So my son (42) and I (67) flew north to Vancouver, Canada. And as we flew above the clouds, I traveled back in time to a younger version of myself. The younger version, a girl in her twenties, peered over my shoulder that day of the funeral as though watching and taking stock of who she would become one day. 

I considered from time to time, as we prayed the prayers over the ashes in the Anglican Church, sitting with old friends in the pews, the unique journeys we each had made to this place and this day in this year 2015. I learned more about journeys, those stories, later over coffee and sandwiches. My friends had suffered death, illness, and loss. But we were joyful in spite of it. Children had grown to be parents, just like my son, and I marveled at these children now in their forties who once played together and flew kites on the green lawns of Stanley Park. Our children had grown up. And of course I noticed other graduations: retirement, gray hair, silvery beards. 

IMG_0437 (2)My son’s godfather, Frits Jacobsen, whose ashes we placed reverently in the square space in the cemetery grass, was a rare creature, a Christian bohemian. Born in 1933, he emigrated from Holland to Toronto with his young family after the war. Many years later he resettled in Vancouver and made a humble living as a book illustrator. He devoted countless hours to his church, his community, and the poor. He was self-supporting with his pen-and-ink drawings. He might have been confused with the hippies, a generation later, but he was far nobler. He lived in a garret in Shanghai Alley, Chinatown, in old Vancouver. Today the building is adjacent to the newly redeveloped Olympics and World’s Fair district, but back in the 1970’s it was a poor, albeit quaint, neighborhood, with soup kitchens and lines of homeless. 

IMG_0425My son, with the help of his miraculous IPhone, found the address. I recognized the door, with the 522 painted over it. We took photos from all angles. It was when we headed back to the car, time telling us it was time to leave for the funeral, that a lovely young lady came through 522. We asked what floor she lived on. The top, she said, curious. Could we come up? we asked. My son explained our connection with the former inhabitant (Frits had moved with the area’s redevelopment). When she learned that an artist had lived there, she was delighted to invite us in. And once again, as I climbed the familiar stairs to Frits’ studio and smelled the same musty stairway smells, that other girl I was, so many years ago, smiled from behind my shoulder. I pinched myself as I watched my grown son climb the stairs ahead of me, for I could see the four-year-old blond towhead clambering up behind him to visit his Uncle Frits. 

Frits, opining in his heavy Dutch accent, with his beret and his trim beard, was both gregariously joyful and astutely serious. He brooked no compromise with his Christian beliefs and would follow those who pledged the same. He was sure the Apocalypse was imminent. He judged his culture and he judged rightly, I believe, although he was a bit too harsh, to my way of thinking, on other denominations within the Body of Christ. Frits had his opinions and wasn’t shy about voicing them. And we loved him for it. He was a breath of fresh air. 

After the graveside service last week we gathered again to recall Frits and how he would love our gathering. We looked at his artwork, shared plates of fruit and salad. We laughed a good deal, and we knew Frits would have liked that. We remembered how we had found one another at church, our glorious Anglo-Catholic St. James, and how we had formed friendships including singles, couples, and young families. We didn’t have much, but we liked to talk about faith, about Lewis and Tolkien, about books, about theology, and we would gather together over wine and cheese and pineapple upside-down-cake. We picnicked at Stanley Park and dreamed where our lives would take us. For we were young then, and our future spread before us. We were fearless, undaunted. We embraced living. 

And so as I revisited my earlier life, more battle weary but also more wise, I guessed my friends felt the same. We looked different and yet the same, and we wove together the years we were apart in our conversations, asking, remembering, wondering why this and how that and where was so and so and what happened then. Each of us carried a universe within us; we had lived most of the universe already, and the stories, like planets, revolved around one another once again. 

I realize now as I write this, how rich we all are to have lived so long, to have so many stories texturing us and coloring our lives. Some are painful tales to be sure, but some are joyful. The threads of the weaving are both dark and light, drab and colorful. 

And also, as I now think back on this morning, Passion Sunday, when we enter the heart of Christ’s story – who he was, who he is, how he saved us from death to be with him – I understand a bit more than I did last year at this time. For my own passio – my story of moving through time, suffering the wounds of life and celebrating the healings – is fuller than it was even then, one year ago. For each of us, as Christians, are not only a part of God’s great creative project for his creation, but are also part of God’s great creative project for each of us individually, if we say yes, if we say, “be it unto me according to thy word.”

And so as we enter Passiontide, we look to Palm Sunday and Holy Week. We consider what it all means, our lives and the lives of those we love, weaving them together in our prayers and offering our new coat of many colors to God. We look to Palm Sunday and Our Lord’s entrance through the gates of Jerusalem. As the children waved the palms, just so we wave our lives woven by each minute, hour, day. We lay down this fabric of our lives before the Son of God who rides on a donkey through the holy gates. We lay them down alongside the children’s palms.

And we look forward to the glories of Easter.

Ash Wednesday

Ash WednesdayMy computer crashed during the week so I’m climbing the mountain called Steep Learning Curve. I’ve been introduced to Windows 8.1 and need say no more.

It was time for a new laptop anyway I told myself as I listened to the young man explain all the wonderful features on the one he was recommending, features that I would surely need and want. I tried to sort out what was true, exaggerated, and simply unnecessary. I prayed my angels were helping me along and I think they did and I’m so very grateful.

How did the crash happen, some have asked, their eyes wide. (Could it happen to them?) I was foolish, I said. As I was reading an online magazine article (John Yoo, National Review,  highly recommended), industriously researching a project for my bishop, I succumbed to a pop-up that insisted, in a seemingly sane manner, that I needed what they were offering in order to view the page I was reading. A few minutes after I downloaded it, I sensed something wasn’t right and exited. It wasn’t until the following morning when I turned on my computer that I realized what had happened. A blank blue Windows screen greeted me.

I’ll find out later if my files are salvageable, and a lovely lady at church this morning who knows something about all these mysteries said they usually are. We’ll see tomorrow. Fortunately, I had saved key files onto discs. But it’s all a distraction and hugely time consuming.

The deception of the hacker and the resulting theft of my time reminded me of the darkness of the human heart. Timely, I considered this Quinquagesima Sunday morning, to be so reminded as we near Ash Wednesday and the beginning of Lent. For Lent is a time when we look into our own hearts and consider our own dark corners, where we have grown inward and not outward, where we have not loved enough, been self-less enough. For self-ishness prevents God entering.

Christianity, and Judaism as well, tell us to be good. They give us ideals and laws, churches and synagogues, to help us and say it is better to fail at trying to be good than not to try, not to have the ideals. But that makes us hypocrites, some say, so let’s not have ideals at all. We’ll be honest and throw them out. There is nothing worse than hypocrisy, they judge. Christians reply that in addition to the ideals,  we offer a way forward, an escape from the ashen heap of failure (and hypocrisy charges) and a way toward redemption. Christianity offers confession and repentance, ongoing change, again and again, turning toward the light, banishing the dark.

Sacramental Christianity, liturgical Christianity, offers certain seasons when these cleansings are highlighted in case we forget to confess and repent again and again, in case we think we are just fine as we are and draw into our selves away from love. So as we approach Lent we consider what we should be sorry for, measuring our lives against the Ten Commandments, the Cardinal Sins and Virtues, the many gentle promptings of our consciences.

Christianity, the child of Judaism, is radically different than other religions in this sense. For God is teaching us to love one another by loving us enough to walk among us two thousand years ago. To be sure, there were times when Christians failed to live up to the ideals God revealed in Christ, but there is no comparison between these times (i.e., the Crusades, the Inquisition) and Islamic terrorism, as President Obama stunningly stated at the recent National Prayer Breakfast. There is no comparison either, it should be added, between these dark “hypocritical” times and the secular horrors of Hitler, Stalin, and Mao. A secular world without Judaic-Christian foundations, without Western ideals of tolerance and liberty and law, is just as dangerous as a world of terrorism.

Michael J. Ortiz writes recently in the Wall Street Journal:

“While we celebrate our freedoms, such freedoms also give us rampant abortion, commercialized eroticism and laws that make marriage anything one wishes it to mean. If we want the Muslim world to emulate our institutions of democracy, perhaps we should give them reasons for believing that democracy doesn’t automatically have to jettison publicly held moralities that actually ensure those freedoms in the first place.” (emphasis mine)

Indeed. Publicly held moralities. One such ideal we recently celebrated, the romantic love of Saint Valentine’s Day. Amidst the carnage of marriage, deep within, we know we can be better, can love better, that ideals are important even if we can’t attain them. We yearn to truly love and be truly loved so we look to Saint Valentine, a third-century Christian martyr.

Saint Valentine was a bishop. Fifth-century accounts as well as a history compiled by the Diocese of Terni, Italy claim that Bishop Valentine was born in Interamna (today Terni) and imprisoned and tortured in Rome on February 14, 273, beheaded for refusing to deny Christ. He was buried on the Via Flaminia. Over time February 14 became associated with romantic love as well (early spring pairings in nature) and colored the original history.

True love, sacrificial love, is one of the many Christian contributions to the West. Such ideals ensure our freedoms. We must not forget these pillars, and it is good to recall them as a hard-drive becomes corrupted and crashes. I do not want to become corrupted, for I do not want to crash. Just so, I do not want my country to be corrupted, for it will surely crash.

It is good to remember we are creatures of Adam, that we are but dust, and it is good to have an ashen cross drawn upon our foreheads this coming Wednesday. It is good to say, I’m sorry, I repent. I will try and be better. I will repent and be forgiven. For only then will my dust one day rise from the ashes, from death to life eternal.

On Earthquakes and Apostles

Isola Tiberina.2The earthquake in Napa registered over 6 around 3:20 this morning. I woke and felt the house sway back and forth as though it were tossing in a stormy sea. I wondered if this was it, the time of reckoning, the end of it all. Would the walls collapse? Would the gas water heater explode? The epicenter – Napa – turned out to be a ways away from our town, but close enough that we felt the quake’s strength in our East Bay community. But the quake was a reminder of our human fragility and a reminder of time running out.

We checked for damage and found none apparent, so we trundled off to church to pray for those hurt, to pray for our raging world, to become one with one another and God in the Eucharist, and later to celebrate a parishioner’s birthday (ninety-nine!) with a festive lunch. As I knelt in the oak pew, I recalled today was the Feast of Saint Bartholomew, one of the twelve apostles, thought to be the same as Nathaniel, brought to Christ by the Apostle Phillip. I saw suddenly in my mind his beautiful church in Rome.

SAN BARTOLOMEO, ROMEIn the middle of the Tiber on an island the shape of a ship stands the ancient church of San Bartolomeo, Saint Bartholomew. I have long loved this church, for its setting amid the rushing waters and leafy banks as well as for its graceful vaults running up side aisles, its colorful apse. But when I enter and pause at the foot of the central aisle to gaze up towards the high altar, I invariably smile.

Altars in Christian churches have been sanctified by the bones of the martyrs since the earliest days when women cleaned the saints’ bodies and buried them outside the walls of Rome. It had long been the custom for pagan Rome to visit their dead and remember them on their anniversaries with outdoor suppers over their graves. The custom continued with the Christian martyrs, a custom that evolved naturally into something more than a memorial meal. For the holy bones seemed to work miracles. So when Christianity became legal, it was natural to build churches over these graves, to celebrate with holy suppers of thanksgiving, Eucharists, and when these sacred relics were threatened by eastern invasions they were brought inside the city walls for safety.

Thus throughout the Christian world altars are sanctified by the relics of the martyrs, relics placed beneath in what is sometimes called a confessio or witness to truth. Saint Bartholomew, Apostle, lies under the altar of San Bartolomeo in Rome on the Tiber Island, in a large boat-shaped reliquary that bears the altar table above it. There is something earthy about this dark sarcophagus in this bright and lofty church, so I often experience a frisson of joy, seeing this union of Heaven and earth, which of course, is the action of the Holy Eucharist in each Mass that will be celebrated on that altar.

Little is known of Saint Bartholomew whom Christ describes as “without guile,” meaning ingenuous, honest. Bartholomew had asked whether anything good could come from Nazareth. He soon had his answer; he recognizes Christ for who he is; he is present at the Ascension. It is said that he preached in India and Armenia, where he was martyred, flayed and crucified upside down. His relics found their way from Armenia to Rome and were placed under the altar of St. Adalberto, now to be called San Bartolomeo.

When we visit San Bartolomeo in Rome we usually come from the Aventine Hill, descending along the stone path from the gardens of Santa Sabina, following the river walk under the plane trees, the waters rushing below. Soon the island comes into view, and we cross an old stone bridge, the Ponte Fabricio, to the Isola Tiberina. In ancient Rome a temple of healing stood here; a hospital remains today. We enter the marbled and gilded Romanesque-Baroque church and, after pausing at the foot of the central aisle to view the the tomb holding the high altar, we visit the side chapels.

In 2000 Pope Jean Paul II dedicated these altars to the martyrs of the 20th and 21st centuries. Each chapel recalls regions and regimes where Christians died for their witness to truth, to Christ: Asia, Oceana, the Near East, Latin America, Africa, Communism, Nazism, Spain and Mexico. The Community of San Egidio, a lay fraternity of men and women who pray for peace and care for the poor in Rome, look after these memorials.

In many ways this church embodies the resurrected church of today, one reborn again and again in the blood of these modern martyrs, one intensely full of the Holy Spirit, of suffering. And as I worshiped in my own parish church in the Bay Area this morning, I thought of this Apostle without Guile, this Apostle of Truth, Saint Bartholomew, who was not afraid to witness to God becoming Man and living among us, dying for us, rising for us, with us. Such a witness, seen in the Basilica of San Bartolomeo on an island awash by the tumbling waters of Rome, is encouraging. We too are awash in such dangerous tides that threaten to flood our parish naves. We too sail in an ark of faith and we too pray for the courage to witness.

pilgrimage_book_coverI set a scene on this island in my first novel, Pilgrimage, and a more dramatic scene on the Ponte Fabricio in my recently released novel, The Magdalene Mystery. Both novels are about truth and healing, about navigating dangerous waters in arks of faThe Magdalene Mysteryith, about allowing the past to inform our present through the lives of saints and martyrs.

Thank you, San Bartolomeo, for being without guile.

http://www.sanbartolomeo.org; http://www.sanegidio.org 

Hell’s Vestibule

Sayers.Hell.Dante2It seemed appropriate, since the Bay Area is currently gripped by a heat wave, to reread Dante’s The Divine Comedy beginning of course with Hell. I’m using Dorothy Sayers’ translation in verse, and finding it surprisingly readable. I especially appreciate her “Story” summary at the beginning of each Canto, and her “Images” at the end, all most helpful and clear.

It was also appropriate, in this heat wave, to arrive at our local parish church, St. Peter’s Oakland, surrounded by its courtyard demolition. The garden and patio will be lovely, to be sure, when finished, but in the meantime we are negotiating chicken wire fencing that guards churned earth and pavement slabs. We enter the church, not ceremonially up the steps to the open narthex, our normal route across the threshold, leaving the public space to enter the sacred, but through side doors, maneuvering through back hallways.

So between the heat pushing down upon us like a great closing lid and the courtyard disorder, Dante seemed quite at home in my little brain.

Then, to this turmoil was added the Epistle and Gospel for today, taken from the Sixth Sunday after Trinity in our poetic Anglican Book of Common Prayer. The readings seemed to be all about sin and death (St. Paul) and hell and judgment (Our Lord).

We don’t speak of sin, judgment, and hell these days (in polite society, or rather politically correct society), and try to avoid speaking of death. I had forgotten how these Scripture readings appear like sudden flames in high summer, hard words not content to be safely corralled in Advent or Lent later in the year. And these words are so out of fashion. Today’s culture claims there are always reasons for why we harm one another and ourselves, always explanations, always escape from judgment by changing words and banning others from discourse. It is interesting that Christ not only mentions judgment in this passage but Hell as well, and we are to be judged for the simple sin of disrespect, calling someone a fool. “Whosoever shall say to his brother, Thou fool, shall be in danger of hell-fire,” Christ warns in St. Matthew 5.

Such a delicate sin, it would seem, even a lighthearted sin, silly really, part of me secretly says, calling someone a fool whether in thought, word, or deed. Yet on second look, it seems more serious, something spawned by pride, an arrogance that slides subtly into our speech as it takes hold of our hearts, like a snake constricting our love.

For love is the opposite of pride. Love is the sacrifice of self for the other, not the uplifting of self over the other.

Words matter. Today especially. Sin is banished by embarrassment. Judgment deserted. Hell has long been hidden quaintly in fable and fantasy. Or has it? We pretend death does not await us… are we pretending about Hell?

I’m not too far into Dante, but the third Canto places us at the Vestibule of Hell, Hell’s Gateway. Spirits whirl about, distracted, following something here, then there, all the while groaning and shrieking and turning in anguish to keep up. Sound like our world? These are those who, when given the choice of Hell or Heaven, choose to not choose, to remain neutral. They are the undecided, those called by St. Paul “lukewarm,” who are neither for God nor against him. Even Hell spits them out. And so they spend eternity running after the latest thing, just as they did on earth. As Sayers points out, Christian eschatology allows us to choose Heaven or Hell. It would make sense that some choose not to choose. Dante could see our world; his world must have been similarly sophisticated.

I’ve known many people in this vestibule, or headed for it, inside the Church and outside. They slide along in a colorless and unfeeling world by banishing words that are uncomfortable or perhaps too true, too painful, to face. 

As a Christian I am glad to be reminded of hard words, thankful to be forced to face sin and Hell and judgment. The facing makes it far more joyous to be given the antidote to sin and Hell and judgment, an antidote in those same readings of today. And so, St. Paul explains, in one of the most profound and possibly difficult passages in his letters, that we are baptized unto death. He says that when we are baptized our sins die with the “old man,” the sinner in us. And as part of Christ’s body through this baptism, we follow Christ into his own death in this way, but we also follow him into his new resurrected life. He is the Way, the Truth, and the Life.

This is good news indeed, real gospel. These are strong happy joyous words of truth. I would rather know and face my enemy – sin – that old man within me – so that I can die a bit so that I can live a lot. I don’t want to chase the latest idea, blown about by the whirlwinds of pride and arrogance, screaming in anguish and doubt and indecision. I want to know the truth, face life as it is.

The Church helps with this by reminding us, again and again, what is real and what is not, what is true and what is false, through Scripture and Sacrament, through Council and Creed, using words carefully chosen and honed and perfected through two thousand years.

We cross the vestibule and enter, not Hell, but Heaven, every time we enter a Church that holds these words close to her heart.

Holy Spirit Joy

A friend of mine died this last week. She stepped into the next life, for she was and is a Christian. She knew the way to Heaven for she had spent a lifetime inside the warm ark of the Church. Through joy and sorrow, through health and sickness, she was surrounded by the guidance and love of the Body of Christ.

We were not close friends, but we were longtime friends. Somehow the years (thirty-seven) sharing a pew in our parish church, kneeling and praying and singing together, created a mysterious, miraculous bond. Our sons served together as acolytes, and oddly enough both boys ended up in Colorado a few hours away from one another, with their own families. When my friend began working in the small publishing office where I work too, it gave me great joy to see her more often. We compared our Rocky Mountain sons and counted the days until our next visits to see the grandchildren. We compared photos and shared Facebook postings. Now, as I write this, I see her smile and I hear her laughter.

Now she is gone, or rather, she has gone ahead of me.

It was not a surprise, for she had been dying slowly of cancer and the treatments were no longer working. Yet it was a surprise, a shock, and I still can’t really believe she is not on this earth, that she has moved on, to be with Our Lord in Heaven and sing with the angels and saints. There will be an emptiness in the office now.

I’m so glad we have the Holy Comforter, the one who strengthens us in times like this, the Holy Spirit of God given us at Pentecost. And in the many churches we visited in Italy last month, this strengthening sense of God was present. Italy is full of haunting, beautiful, intoxicating churches alive with God’s Spirit, sometimes dating to the fourth century and earlier. They teach me about Heaven and earth as I enter and cross the threshold into the sacred. I gaze up the central aisle, focusing on the high altar with its potent tabernacle. Everything in the church points to the Blessed Sacrament reserved in that tabernacle, the Holy of Holies, even the domes dance above, linking Heaven to earth through this church rooted in the ground, whether the church be small or large, humble or grandiose.

I find history fascinating, at least history that explains my present, helps me with the riddle of me, so the history of the Western world in particular is the underpinning, the foundation for our American life today. It is useful history, events and people that formed us as a culture molded our thought patterns, directed our assumptions. It explains, solves the mystery of life.

The Magdalene MysteryAnd so it is even more so with the history of Christianity, particularly visible in Italy’s churches. It was this fascination that led to my novel, The Magdalene Mystery, for the mystery of Mary Magdalene is the mystery of history, how we know what we know, or do we know anything? Is life meaningless, are we dumb beasts, and is all of life merely chaos spinning into a void? What did the Magdalene see that Easter morning two thousand years ago? Was it just the gardener after all? Were the early accounts of the resurrection of Christ true?

I cross the threshold of a church and I know I can know. I know I can find the answers if I want to. All of the imagery explains what happened and what it means to me today on my own journey. All of the faithful who have gone before have added to the great wealth of knowledge we have concerning exactly what happened in those first decades of the first millennium.

The churches speak to me, again and again. They speak of God’s love, what our lives mean, who we are meant to be, where we are going. Through the churches, God speaks to all of us. We need only listen.

Today is Pentecost Sunday, the festival of the Holy Spirit descending upon the disciples and baptizing them with fire. Thus today is the Birthday of the Church. It is a day to watch and listen, for as our preacher said, God’s Spirit weaves through us in spectacular ways. We simply need to pay attention.

I agree. In Rome, as I chatted with other Christians on fire with God I sensed the Holy Spirit weaving among us. Sister Emanuela at St. John Lateran was alight with God’s love as she recounted her experiences sharing the Christian art of Rome with English visitors (you might recognize her joy in The Magdalene Mystery). Father Paolo of La Maddalena, an exquisite golden Baroque church, included us in the celebration of the birthday of San Camillo, the founder of his Order of the Ministers to the Sick, the Camillians. We met Camilliani pilgrims from Great Britain, from the Philippines, from northern Italy, each alight with God’s love, each dedicating their lives to easing suffering and giving hope to the dying. Father Paolo blessed their hands, for their hands are healing hands.

Christians the world over carry the Holy Spirit within them, for they say yes, they are open to God working in them, weaving them together into a beautiful tapestry. The Holy Spirit bonding is greater than kinship, greater than friendship. It is a quiet bond, for we are linked by the still small voice of God. But it is strong and it is faithful, and it is intoxicating.

And one day, I shall join my friend and we shall share our stories and our lives. We shall sing alleluia with the angels and the saints, praising God for all he has done for us.

On Life and Death and Life Again

I attended a funeral for a friend on Friday. Kathryn was a member of our parish family who joined about a year ago. We didn’t know she was dying of cancer.

She was bright, witty, with a big smile and an infectious joy in living. One Sunday, shortly before she died, as I was leaving the parish hall, I turned to her and waved goodbye. She grinned, waved back and shouted, “I love you.” I smiled back and shouted, “I love you too.” That was the last time I saw her.

She had orchestrated her dying. She found a church that would help with her year of preparation, but she didn’t want anyone to know (except our priest). When I learned she had gone into the hospital, then was dying at home, I felt as though I had been cheated of knowing her better. Others said the same thing to me. “We wished we had known…”

I understand her choice of silence. We would have treated her differently and she didn’t want that. She wanted to live life to the fullest up to the last minute in as ordinary a manner as possible. And what a life she had had: she had several advanced degrees; she was a classical violinist; she wrote and published a volume of “poetic letters”; she was a stewardess for World Airways, a librarian, a model for I Magnin’s. She had a house full of cats and stacks of books. As I gazed at the photos in the booklet given to us at her funeral, I saw she was beautiful, intelligent, and precocious at an early age.

Our priest said in his homily on Friday that she died a “good death.” She prepared the booklet ahead of time, chose the hymns and the pictures and the readings. And as I left the church, walking through the narthex on Friday morning, I paused before the open casket. I said to her, see you in Heaven, Kathryn, I love you.

A body no longer living is a body that no longer has God’s breath breathing through its lungs, no longer has blood beating through its heart. Kathryn was close to seventy-one, but her face was smooth, all life lines gone. I knew she wasn’t in that body anymore, but I also sensed she was with us for the moment, that she was out-of-body, smiling her big smile and laughing.

I thought of her on Saturday when I attended a joyous bridal shower for another friend in the parish. Twenty ladies gathered to sip champagne and iced tea, lunch on quiche and salads and cake, and open presents to the chorus of oohs and ahs and grandmotherly advice and sayings. Did you know that the number of times you cut the ribbon is the number of children you will have? We of course were hoping for many children… to add to our parish joy. (She seemed to cut the ribbon quite a few times.) Kathryn would have loved the moment, she was so full of life.

And I thought of her as I sat in church this morning on Good Shepherd Sunday, the Second Sunday after Easter. Kathryn was one of the sheep who had come into our little fold, had chosen us to be with, as she did her dying (what an honor). She knew the voice of Jesus the Good Shepherd, so that when he called her name she could follow. She trusted him to care for her, to protect her, in life and in death and in life again. She knew where she was going, she knew how to get there (unlike St. Thomas), and she knew she would recognize the gate to Heaven.

On Friday we read together the beloved Twenty-third Psalm:

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters.He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

Anglican, Episcopalian, Lutheran, and Catholic churches have shepherds – bishops. Bishop comes from the word episcopos, Greek for “overseer,” or “shepherd,” one who guards. Bishops are priests elected and consecrated to guard us, to protect us from that which is not true (heresy) and from those who proclaim that which is not true (heretics), i.e., from wolves in the sheepfold. We trust our bishops to lead us on the path to Heaven and keep us safe along the way. But bishops are human and frail just like us, so our trust is not always rewarded. Nevertheless, in the Church we repent and forgive one another as Christ teaches us to do.

This morning we sang Eastertide resurrection hymns, but we also sang, The King of love my shepherd is, whose goodness faileth never, I nothing lack if I am his and he is mine forever…   I was thankful that our Good Shepherd, who conquered death, who knows me as I know him, leads me through this world and into the next just as he led Kathryn.

Resurrection Flowers

The great festival of Easter is the pivotal point of Christianity, and indeed, the history of the world. 

There is no point to such faith, and indeed, to life itself, without Easter’s celebration, the resurrection of Christ. Everything depends upon it. Without the resurrection, we are left with an itinerant preacher who might have healed, might have walked on water, might have fed the five thousand with a few loaves and a few fish. We are left with a self-styled prophet who told us how to live but who lied about who he was. We are left with a delusional beggar who gave us false hope. 

But there is ample evidence that the resurrection occurred. The crucifixion of Jesus of Nazareth, “King of the Jews,” is chronicled in accounts of the time. More importantly, we have witnesses to the empty tomb, and scores of witnesses to the risen Christ as he walked the earth before his ascension to heaven. 

So on Easter morning, as the children and teachers placed the colorful freshly cut flowers in the straw baskets and waited in the back pew for the right moment, I thought of the small but immense part we played in this great drama. After the triumphal procession (Hail thee festival day…), after the Epistle and Gospel readings, after we affirmed the Nicene Creed as one voice, we stepped up the aisle toward the white wooden cross.

The cross had been placed at the foot of the chancel steps. Beyond, under the thirteenth-century crucifix, I could see the white-tented tabernacle in its garden of lilies and flaming candles. As the congregation sang Jesus Christ is risen today, Alleluia… the children shoved the green stems into the deep holes on the cross, clothing the whiteness with brilliant color. The cross now glowed with life, life sacrificed in our gardens. The sign of salvation was peopled with petals glorifying this Son of God who gave himself to us for us.

Spring is our season of resurrection. Gone are the cold dark nights of winter. Born to us is the flowering life of spring. Everywhere we see creation budding, birthing, mating, and mothering. Easter distills this rebirthing, this life-banishing-death into a few hours of incredible – credible – beauty. The Church pulls us into this intense beauty as she portrays and celebrates this drama of redemption. 

Scripture tells us that after his death, Christ went into Hades, the place of sleep for all those who had died before his incarnation. He opens the gates and rescues the prisoners, so that not one would be lost who desired to be saved. Then on Easter morning, robed as a gardener, he greets Mary Magdalene who came to the tomb with precious oils to anoint the body of her Lord.

This is the real Magdalene mystery. This is the pivotal point of our history, upon which everything depends. Have we solved the mystery? Is her account true? Do we trust the witnesses and those who recorded their testimony? Is it all a hopeful dream, a great leap of faith? We must consider the sources, examine the accounts, and most of all, read the testimonies of those who gathered in that first century to celebrate Christ Jesus’ resurrection. How did they behave? What happened in those early gatherings? Were these early followers, the first Church, changed by their belief in Christ? Was the world changed by them? 

These questions have been asked and answered, again and again, and all point to the historicity of the resurrection of Christ. The accounts, recorded on codices and handed through the centuries to our present day in the form of Gospels and Epistles, reflect a high degree of probability, the same degree we apply to other historical accounts we assume to be true.

But then, if Christ rose from the dead, we must listen to him. We must take him seriously. We must follow his commandments, and those of his people, the sons and daughters of Israel. We must believe in judgment day, and we must believe that our sins can be forgiven, if we choose to repent.

And if it is indeed true that he with the wounded hands and feet and side conquered death to give us life, we are the most happy of men, the most blessed of women. For we, through this suffering act of love become part of the resurrected one, part of his divine nature. His spirit infuses ours, and we become his body as we eat and drink in the supper he ordained for us.

So as we flowered the cross with the new life from our gardens, we knew Christ flowered us as we became one with him, filled with his risen life.

The Gates of Jerusalem

The great festivals of the year mark our time on earth, our passage, our pilgrimage from birth to death. Where was I last Palm Sunday? Where will I be Palm Sunday 2015? We mark time with festivals, for time is limited, making it precious; numbered days are valuable days. Was I journeying closer to God or away from him?

This morning in church, as I gazed upon the purple-veiled altar and tabernacle, purple-shrouded candlesticks and crucifix rising above, I considered Palm Sunday, how Christ’s entry into the holy city of Jerusalem two thousand years ago was a climactic, crucial moment in man’s history. Riding a donkey through the welcoming crowds, the Son of God enters the City of Man. The people had heard of this Jesus of Nazareth, this possible messiah, and they waved palm branches. Palms were associated with kingship, but this king came on a humble beast of burden. Could he really be their king?

In our sanctuary this morning our king was covered in royal purple, penitential purple, hidden from sight. But the purple shrouds draped against the brick apse were somehow beautiful, framed by giant green palm branches on each side of the altar. The palms reached high, rising above the shrouds, framing the purple with their vivid green. All was the purple of death and the green of life; all was flaming candles, incense, and chanting. Death and life touched one another in that sanctuary, as we, God’s people, followers of the Christ, began the suffering Way of the Cross, a pilgrimage to Easter joy.

We stepped to the altar to receive our own blessed palms and formed a procession. We sang as we stepped around the nave, All glory laud and honor, to thee redeemer king, to whom the lips of children, made sweet hosannas ring… We waved our palms, and followed the draped crucifix raised high above us, the torchbearers, the clergy. We became the Jerusalem crowd. We became mankind receiving God among them. We became a moment in history replayed and replayed throughout the world, throughout time, solemnly and tearfully and with great thanksgiving.

As I walked with my brothers and sisters, my children and mothers and fathers – my parish family – I sensed I was walking all of the Palm Sundays of my life. There have been many, I am happy to say, perhaps over thirty processions that reenacted that day outside the gates of Jerusalem. And today I was able to add one more, weaving a tapestry of time in my soul, a fabric of purples and greens and flaming candles. It is a tapestry that will enshroud me at my own death, ensuring that that moment in time will usher me into eternity, that I will be clothed with white linen and golden brocade.

On these great festival days, time collapses as it is purified into these intense moments of meaning. Time deepens and changes as we walk through Holy Week, as we meet in the upper room and share a Passover meal like no other before, as we pray in the Garden of Gethsemane, and as we walk the suffering Way of the Cross that Our Lord walked. We follow this path year after year through all of the years of our lives. We follow it to the Hill of the Skull, Golgotha, where the Son of God finishes his great act, his passionate passion.

I am certain that these re-enactments, these humble pilgrim processions around the church nave, wed me to the Body of Christ, the Church, in a true and mysterious way. As I take each step, as I sing and wave my palm frond, I become part of the eternal intersecting time. With every Sunday, every Eucharist, I draw closer to that miracle that occurred not only two thousand years ago, but occurs each Sunday, and in every sacramental gathering of the Body of Christ. 

Time stands still yet disappears as I enter the gates of Jerusalem, as I become one with the love of God.

 

 

 

A Bobcat in My Yard

The Fire Trail, my novel-in-progress, is about the borders between civilization and the wilderness, so it has been with some interest that I witnessed a bobcat appear in our backyard three times in the last two weeks. He shows up around four to five o’clock in the afternoon, slipping silently up the hill below our house, through the rosemary and lavender, where he pauses on the edge of the patio and stares at me.

He is small, not much larger than a big cat, and I hoped that he was a cub and could not fit through our iron fence once he was older. But after Googling (hooray for the Internet), I have learned his full size is about twice the size of a cat, which means the fence will not bar him, will not protect us. We have not fenced out the wilderness.

I love animals and especially cats, so I was intrigued with the catlike face as our eyes locked. He had substantial whiskers, powerful hind legs. He loped confidently across our patio into the bushes on the opposite side, a graceful animal. But we have domestic cats, Lady Jane and Laddie, and we fear this wildcat would make short work of either of them. I saw the bobcat’s photo online, spotted in Mt. Diablo State Park nearby last week. The comments were all about how cute he was. Cute?

He is wild and he is hunting in my backyard. The wilderness has encroached upon the small space of safety we call home. The bobcat, I reflected, is a timely reminder of our helplessness in the face of nature. I recalled reading that Canadian wolves re-introduced to the northwest have multiplied beyond desire and safety. We cannot control the natural world.

In The Fire Trail, set in Berkeley, a trail runs east of the university between the town and the high dry grass and the flammable eucalyptus. Fire trails, like fences, are designed to keep the wild of the wilderness away from our domesticated and safe communities. They create a break between death and life. Fire, like the bobcat, has uses. Bobcats are excellent pest controls. Fire is useful too: it warms us, lights our way, cooks our food, runs our industries. Yet it burns, maims, devours, kills when not held in check.

And so it is a short way from the border between wilderness and civilization and the border between freedom and responsibility. How does a culture set its boundaries of behavior? How does an individual limit his own actions, impulses, desires? What are the limits, if any, in a democracy that cherishes the individual over the community, the minority over the majority, and oddly enough, those who cross the boundaries of accepted mores and suffer for doing so. These last – those who see freedom as the right to self-fulfillment at any cost – are lauded in our culture, as though our commonly held assumptions mean nothing. How do we protect free speech and the practice of religion in an orderly and civil manner?

Civil society has long looked to history to draw its boundaries, to tame the wild, to define its very self. It has long looked to its institutions – churches, temples, schools, community organizations – to tame the beast in each of us. Within the church, structured rituals tame our raging hearts, our untamed desires, our envy, anger, greed, gluttony, pride. We follow the Church Year faithfully, Christmas incarnation through Easter resurrection and see that we are fallen creatures who need help to rise from the earth, to stand. We cannot pull ourselves up on our own.

The bobcat paused and stared at me. I do not think he reflected, considered, that he was trespassing. He was hungry and thirsty. He hunted to survive. He was deadly.

It is Lent. It is a time to consider, like St. Therese of Lisieux, the “little flower,” our littleness, our helpless selfishness, our incivility, without God. In the still small moments of quiet that appear without warning during the day, in the sudden wakefulness that touches us in the dark of night, we pray, Our Father who art in heaven… We embrace little denials, here and there, unseen and unknown, and we pray, You are all I need… We learn to discipline our hearts so that we can truly love.

This week we celebrate the Feast of the Annunciation, that remarkable and glorious moment when the Angel Gabriel announced to Mary that God had chosen her to bear his son. Mary sings a song of praise, My soul doth magnify the Lord and my spirit hath rejoiced in God my saviour… God used her littleness to enter our world. He can use yours and he can use mine.

Our world is slip-sliding, it seems, backwards, away from the way forwards as the jungle encroaches upon us like a roaring lion. But like Mary we can say, Be it unto me according to thy will. Through sacrament and worship, through little gestures of listening and love, through our own self-denials, God magnifies us and strengthens us. We fall again and again. He reaches for us and pulls us up so that we can stand. He shows us the way.

And the bobcats will return to the wilderness as we rebuild civilization.

On Life and Death and Flowery Graves

My husband and I picked out our grave plots this last week. 

We have not been diagnosed with terminal illness, nor do we expect to die suddenly. Either of course might happen, but so far God has blessed us with many years of life on this earth and our ailments are part of natural aging, my sixty-six years, and my husband’s seventy-eight. 

But I wanted to know where my body would be lying. I did not want cremation, although many do and I respect their choice. It’s cheaper, to be sure. But I wanted “full body burial” as the Family Service Counselor described it at Queen of Heaven Cemetery in Lafayette, California. I wanted to give witness, after I was gone, to the sanctity of life, even my little life; I wanted to join the many other believers who lay under this flowery field in the East Bay hills. Their graves lay neatly in rows, some with flat headstones, some with upright blocks of granite or marble that caught the light from the morning sun. 

It is curious how long I have put off this trip to the cemetery. It was always something I could do another day, another week, another year. But I didn’t want to leave these decisions to my sons and daughters; I wanted to personalize my sacred journey from earthly life to heavenly life. The word “cemetery” comes from the Greek, “sleeping place,” and I would give witness to eternal life and the immense love of God as I lay sleeping, awaiting the final resurrection. 

We followed our counselor, a young, endearing, and informative guide, across the broad lawns that were browning slightly from California’s drought and the wintry air, up the paths that parted the graves. As I stepped carefully, meditatively, I was reminded of other graves I have visited, in particular that of Raymond Raynes in the Mirfield Monastery in northern England. The monks’ graves in the garden of the Community of the Resurrection had been marked with simple wooden crosses bearing first names. We found Father Raynes’ grave and said a prayer of thanksgiving for his saintly life. Now, walking through the Queen of Heaven garden, I recalled other cemetery gardens: one beloved collection of graves on a hilltop on the Island of Lanai, where Cook pines rustled in the breeze high above, the sea far below; English headstones in the yard of St. Mary Magdalene, Oxford, untended, with high grass obscuring the stone slabs; the many churches we visited in Europe surrounded by their living dead, who waited for that last resurrection.

Here, today, in this country, it seems that churches do not sit amidst their dead, sheltered and sheltering their own past, but send the bodies to be buried elsewhere. There is a fear of morbidity, of corruption, of dying. Gravestones identify our birth-day and our death-day, with our lifetime equaling a long dash. We must admit, in a cemetery, that we are mortal. We must admit that the young and the good die and leave us far too soon. We must admit that cancer ravages and war maims and we mistreat one another. We must admit that we do not love enough. These are hard admissions in a world that values self-esteem, self-obsession. 

Queen of Heaven Cemetery sits in a gentle valley. I looked up to the low January sun and to the hills holding us so sweetly in the cool breeze. We needed to choose our gravesites, and I prayed for guidance even in this simple choice. We had seen the gravesites available and had weighed this and that – the sun, the hills, the trees, accessibility to the path. Should we face north, south, east, west? Do we want a bench? I gazed over the flowery field, the reds and pinks and yellows dotting the grass, the headstones seeming a comfortable and welcoming congregation of hosts.

Where should we be? Which plots? My eye rested finally on a statue with raised arms commanding the heavens and blessing the flowery graves. It was the Risen Christ. I bounded across the grass and stood before it, looking up to the powerful face that looked further up to the blue skies. Yes, I thought. I want to be under the arms of the Risen Christ. If anyone should visit my grave, they would see the Risen Christ alongside and over me and raising me to heaven with him.

And so it was that we found two plots a few feet from Christ’s right arm. And when visitors, if any should come, sit on the bench nearby they will see the Christ silhouetted against the blue sky and the golden hills.

I’m glad I didn’t put this cemetery visit off any longer. A curious peace and delight has settled over me since we drove away, having made the arrangements. For me, my own death makes my life even more meaningful, for the numbered days are just that – numbered. It is tempting to live as though this will never happen and many of us do this, acting as if today will last forever. But this is not reality. This is not the true way of things for humankind. So I am glad to have bracketed my days with this visit to Queen of Heaven so that each moment given me between now and my final visit is not wasted, so that each moment counts, just as it is counted. 

The field of flowers and their stones, winter’s grass waiting for spring’s greening, and finally the Risen Christ, his arms at once embracing heaven and earth, has entered my mind, unbidden, from time to time since then. The scene is a reassuring visitor, a happy moment that colors my days. It is a sudden, surprising burst of grace. For because I am a believing Christian, trying to be faithful, those arms, as they embrace heaven and earth, also embrace little me, yesterday, today, and tomorrow, forever.